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The article explores how indentured servitude and the use of convict labour began and evolved in the Danish-Norwegian West Indies in the period 1671–1755. It examines the intentions and realities behind indentured servitude and convict labour on the islands, and compares these with the workings and use of indentured servants in the British West Indies.

Similar to conditions in the British West Indies, the lowest social strata of white society in the Danish-Norwegian West Indies consisted of a small population of convicts and indentured servants. The use of these groups as part of the labour force took place from the onset of colonisation in 1672 until 1755, the period in which the islands were governed by the West Indian and Guinean Company, WIGC (Vestindisk-Guineisk Kompagni). The analysis reveals that the importation and deployment of indentured servants and convicts can be divided into two distinct periods. Until 1700, the objective of the WIGC was to provide cheap labour for the colony. After 1700, however, the aim was to recruit qualified personnel and to secure the planters against slave rebellion by increasing the white Danish population. As convicts provided neither qualifications nor security, convict transportations to the Danish-Norwegian West Indies ceased after 1700. After 1755, when the Danish-Norwegian Crown purchased the colonies from the WIGC, Danish convict labour and indentured servants were no longer imported to the colony. By contrast, in the British West Indies, imports of indentured servants and convicts continued to play a significant role.

The article explores the physical and legal conditions of the indentured servants and convicts, who constituted the lowest social group in white colonial society and were in some respects considered slaves.  相似文献   
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Ruth Tringham is a Professor of Anthropology at the University of California at Berkeley. She is one of the founders and a director of the UC Berkeley Multimedia Authoring Center for Teaching in Anthropology (MACTiA). Her research has focused on the transformation of early agricultural (Neolithic) societies. Tringham has directed and published archaeological excavations in South‐east Europe and Turkey, at the site of Çatalhöyük. Current research focuses on the life‐histories of buildings and the construction of place. Much of her recent practice of archaeology incorporates digital, especially multimedia, technology in the presentation of the process of archaeological interpretation, Since 1998 Tringham has incorporated multimedia authoring and digital technology into teaching inquiry‐based hybrid courses. From 1998 to 2001 she held the UCB Presidential Chair in Undergraduate Education. Tringham is now recognized internationally as one of the leaders of digital education, media literacy, and digital publishing in archaeology. This interest in multimedia grows out of a lifelong passion for music, puppets and cultivating illusions of reality.

The interview was conducted in Cambridge on 23 October 2007, the day after Ruth Tringham's participation in a personal history retrospective at the Department of Archaeology together with Meg Conkey, Henrietta Moore and Alison Wylie, and organized by Pamela Smith. The retrospective aimed to reflect on the transformation of archaeological theory and method during the 1970s and early 1980s (an audio recording is at http://www.arch.cam.ac.uk/podcast/rss.xml). The interview was transcribed by the interviewees together with Dr Katharina Rebay, University of Cambridge.  相似文献   
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ABSTRACT

In the 1990s, there was a change in capitalist thinking on environmental issues in many global settings, which materialised in what has been termed corporate environmentalism. Beginning with a history of the moulded fibre egg tray and one of its primary manufacturers, this is a case study of how corporate environmentalism came about and was enacted as a confluence of corporate priorities, environmental concerns, production processes, materials, and the development of new measuring tools. Unlike the many environmental history studies that emphasise the role of NGOs and policy developments, this study begins in the business world. More specifically, it is based in the making of environmental knowledge in the form of life cycle assessments and environmental accounts and in the environmental reframing of materials like moulded pulp and plastic. In this way it is the story of how it became reasonable for a manufacturer of egg trays to choose the slogan, ‘Choose Fibre. Save Nature’.  相似文献   
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This project is focused on the long-term constitutive elements of presidential discourse; in other words, how rhetoric helps frame and determine national identity. Seemingly innocuous, and appearing in both ceremonial and policy addresses, presidential language concerning national identity helps shape the context, and thus sets the terms for more substantive, issue-laden debates. While one cannot measure the impact of this type of rhetoric in terms of specific issues and time frames, its influence is apparent in a broader and more diffuse perspective. This research compares the public rhetoric of presidents William H. Taft and Richard M. Nixon specifically in terms of their definitions of national identity. Both Republicans, albeit with very different political contexts and time periods, exhibited marked similarities in their strategies for defining the American polity, particularly with respect to their view of the president as the national representative, the idea that the nation is a unified whole, the belief that the nation follows the greatest good for the greatest number, the belief that each citizen occupies a natural place in the hierarchy of American society, and finally, the conviction that liberty is the most important foundational value of the country. The evidence suggests that rhetorical conceptions of national identity are important over time in the United States. Enjoying a broad audience, the president has the ability to shape national debate according to which groups and issues he includes or excludes from the polity.  相似文献   
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Abstract

The present article takes as its starting point a short story from 2001 and relates it to the development of the Greenlandic literature in the twentieth century. The Greenlandic literature evolved around 1900 and mirrors the socio-political trends and the stages of nation building through the twentieth century. The overall tendencies of the century start with a striving towards more knowledge of and competence in European culture (including technical know-how) before 1950. Then a feeling of overwhelming impact from Danish culture followed during the Danification policy of the 1950s, 1960s and 1970s and this resulted in a protest movement in the 1960s and 1970s and Home Rule from 1979. However, if we read the literature in details and supplement it with the contemporary newspapers a much more diverse picture of an appropriation process (i.e. a conscious adaptation of selective parts of the impact from outside) emerges. The present article focuses on how these sources give us glimpses of an ongoing debate already in the first half of the twentieth century i.e. in colonial times: the Greenlandic population was not just passively under colonial domination. The history of the twentieth century is the history about a fairly well functioning appropriation of technical means and cultural impact from outside up till 1950, and then – after three decades of heavy modernization and Danification –-a process from 1979 on towards more and more agency in a “ glocalized” Greenland.  相似文献   
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