Ornamentalism,Empire and Race: Indigenous Leaders and Honours in Australia and New Zealand

The imperial honours system, David Cannadine has argued, was a means for binding together ‘the British proconsular elite’ and ‘indigenous colonial elites’ throughout the settler colonies and dominions of the British Empire (Cannadine, David. Ornamentalism: How the British Saw Their Empire. London: Penguin, 2002). Yet in settler colonies like Australia and New Zealand indigenous populations were marginalised and often disregarded, and it was local white elites who became knights of St Michael and St George, the Bath and the British Empire. Focusing on Australia and New Zealand, this article explores the complex relationships Aboriginal and Māori leaders have had with honours during the twentieth century. Building upon Cannadine's analysis, I examine the ways in which indigenous leaders navigated the political complexities involved in the offer of an honour, and how their acceptance of awards was received by others, shedding light on how honours systems intersected with post-war struggles for indigenous rights in the former dominions.     

Pig domestication and husbandry practices in the middle Neolithic of the Wei River Valley,northwest China: evidence from linear enamel hypoplasia

Linear enamel hypoplasia is a physical deficiency occurring during the process of enamel formation and it is visible on the crowns of mammal teeth. It can be used to trace physical stresses during life. In this study, linear enamel hypoplasia in samples of pigs from three Neolithic sites in the Wei River valley (China) were recorded and analysed, to investigate the status of pigs at these sites, their living conditions, and furthermore to explore husbandry strategies for pigs during the Neolithic in the valley. The results suggest a domesticated status for pigs in the Neolithic and early Bronze Age. Also the frequency of LEH occurrence for the pigs corroborates a presumed intensification processes of pig husbandry, and the presence of environmental fluctuations during the period are considered. Some evidence also points to the fact that for pig, spring farrowing was the most common reproductive strategy in the Neolithic and early Bronze Age in this region.     

Wounded cities: Memory-work and a place-based ethics of care

What would it mean to think about cities marked by past structures of violence and exclusion as wounded but also as environments that offer its residents care? My current book in progress, Wounded Cities, focuses on creative practices and politics in Bogotá, Cape Town, Berlin, Minneapolis, and Roanoke, cities in which settlement clearances have produced spaces so steeped in oppression that the geographies of displacement continue to structure urban social relations. Precisely in and through these ‘wounded cities’, residents, artists, educators, and activists reconsider the meanings of the ‘right to the city’ and to theorizing the city more broadly. Drawing upon ethnographic research and theories from postcolonial theory, social psychiatry, social ecology, feminist political theory, and art theory, I introduce my concepts of ‘wounded city’, ‘memory-work’, and a ‘place-based ethics of care’ to retheorize urban politics. Artists and residents in wounded cities encourage political forms of witnessing to respect those who have gone before, attend to past injustices that continue to haunt contemporary cities, and create experimental communities to imagine different urban futures. I argue that a deeper appreciation of the lived, place-based experiences of inhabitants of most cities would enable planners, policy makers, and urban theorists to consider more ethical and sustainable forms of urban change than those that continue to legitimate disciplinary forms of governmentality.     

Ngapakaldia bonythoni (Marsupialia,Diprotodontidae): new material from Riversleigh,northwestern Queensland,and a reassessment of the genus Bematherium

A latest Permian (late Changhsingian) radiolarian fauna is recorded from the upper Talung Formation, Hushan, Nanjing, Jiangsu Province, South China. This fauna includes 24 species belonging to 16 genera; new species are Albaillella hushanensis, Copicyntroides stellatus and Trilonche crassus. The presence of the radiolarian fauna and its taxonomic composition reveal that the Eastern Qinling-Dabie deep sea, which was located along the northern margin of the northeastern Yangtze Basin, persisted at least until the end of the Palaeozoic and that the collision between the North China and South China plates had not occurred by the end of the Permian.     

Occurrence of Euowenia grata (De Vis, 1887) (Diprotodontidae,Marsupialia) from the Pliocene Spring Park Local Fauna,northeastern Queensland

Mackness, B.S., Black, K.H. & Price, G.J., 1.10.2014. Occurrence of Euowenia grata (De Vis, 1887 De Vis, C.W. [In Anon.] 1887. Untitled. The Brisbane Courier 9224 (44) (8 August), 6. [Google Scholar]) (Diprotodontidae, Marsupialia) from the Pliocene Spring Park Local Fauna, northeastern Queensland. Alcheringa 39, 000?000. ISSN 0311-5518

Ten specimens including several dentaries and maxillae, recovered from the Pliocene Spring Park Local Fauna, northern Australia, are referred to the diprotodontine Euowenia grata (De Vis). The fossils exhibit minimal dental wear and reveal new characters that are unrecognizable in the holotype. The remains represent at least three animals, effectively doubling the previous number of individuals known for this rare megaherbivore. The new records also provide a significant northern geographic range extension for the species and allow an assessment of intraspecific variation, sexual dimorphism and phylogenetic relationships for the species. Euowenia grata is most similar in morphology to the monotypic Pliocene diprotodontid Meniscolophus mawsoni.

Brian S. Mackness [deceased] and Karen H. Black [k.black@unsw.edu.au], School of Biological, Earth and Environmental Sciences, University of New South Wales, NSW, 2052, Australia; Gilbert J. Price [g.price1@uq.edu.au], Department of Earth Sciences, University of Queensland, St Lucia, Queensland 4072, Australia.     

Misunderstanding Executive Representation: Causes and Consequences

Prevailing beliefs about executive representation tend to rely on implicit assumptions that are not carefully examined. I argue that there is confusion regarding both the type of representative role adopted by presidents, and the legitimacy of the representative role of the executive. Presidents are often associated with the "virtual" form of representation, which is consistent with the symbolic role of the president, but the fact that the president, as an elected official, satisfies the requirements of an actual representative is overlooked. Identifying and distinguishing the representative roles in the executive demonstrates the conflict between the two. The institution links the executive with a very large, heterogeneous constituency, requiring presidents to address individual interests, while at the same time endowing the office with national leadership qualities that call for attention to a broader, national interest. An examination of executive representation demonstrates the structural nature of both representative roles, which, while not easily reconciled, are fundamental institutional characteristics.     

'With a strong hand and an outstretched arm' the meaning of the expression byd hzqh wbzrw' ntwyh

The expression ''with a strong hand and an outstretched arm'' is usually understood as being an expression of the power of God. There are various suggestions as to which aspect of his power is indicated: The power of inflicting plague and sickness or his power as a warrior - or whether the expression is used as a counterpart to Egyptian royal terminology. It is suggested here that the expression does refer to the power of inflicting plague and sickness, for the following reasons: ''With a strong hand and an outstretched arm'' is a parallelism between two collocations of words, ''strong hand'' and ''outstretched hand'' (''arm'' + the verb ''stretch out''). When the two collocations, both containing the word ''hand'', were made to form a parallelism, the element ''arm'' was the added to one of them to achieve variation between the units of the parallelism. The element ''arm'', which often has a military connotation, is then an extraneous component to the expression. The outcome of ''stretching out the hand'' in the Pentateuch and the historical books is miraculous events, some of these being a number of the plagues. The expression does not seem to have any military connotation in the account of the Exodus. A comparison with the literatures of other Semitic languages shows that in the ancient Near East not only ''the hand'' of a deity inflicting plague and sickness can be found, but actually ''a strong hand''. In most of the occurrences of the expression in the Pentateuch apparently the entire experience of Israel in Egypt is signified. Only in Exod 3,19; 6,1; (where we cannot be sure whether the arm belongs to YHWH or to Pharaoh) and 6,6 the expression is connected to specific traditions in the account of the Exodus, and these are exactly the plague traditions.