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101.
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Karen Witten Robin Kearns Penelope Carroll Lanuola Asiasiga Nicola Tava'e 《Children's Geographies》2013,11(2):215-229
Children's independent mobility and physical activity levels are declining in Western countries. In the past 20 years New Zealand children's active travel (walking and cycling) has dropped on average from 130 to 72 minutes per week, and those travelling by car to school have increased from 31% to 58%. This paper describes parents' understandings of why 9–11-year-old primary school children in suburban Auckland are less likely to walk to school and play unsupervised outdoors than they were as children. Data gathered in focus groups show understandings range from proximate neighbourhood explanations to downstream impacts of a neoliberal policy context. 相似文献
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Alastair Owens Nigel Jeffries Karen Wehner Rupert Featherby 《Journal of Victorian Culture》2013,18(2):212-225
This essay analyses the influence of Charles Baudelaire's and Théophile Gautier's fetishist poetics on the early works of Algernon Charles Swinburne. If the crucial role played by the Victorian poet as a cultural ‘passeur’ between France and England has often been highlighted in recent criticism, his aesthetic delight in certain forms of sexual deviance such as podophilia has rarely been explored in relation to the verse of his French mentors. Swinburne, Gautier, and Baudelaire may have indeed shared this erotic fascination with feet: this is a fascination that was partly grounded in these poets' common interest in antique literary models, in particular in Sappho's poetry. Rather than extolling the Hellenic ‘sweetness and light’ which some of his contemporaries set so high, Swinburne indulged in dangerously eroticised Dionysian aesthetics which were perceived as both ‘too Hellenic’ and ‘too French’. I argue that the fetishism of the poetic foot may be read as one of the keys to the Victorian poet's subversive shift away from the serenity often associated with Victorian neoclassicism in favour of a Dionysian energy that anticipates Friedrich Nietzsche's works. 相似文献
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The question of whether rock grit ingested unintentionally from querns, metates or millstones, or deliberately through pica or geophagy, is bioaccessible in the human gut has not been addressed in archaeological strontium (Sr) isotope studies. This study employed the unified bioaccessibility method and determined that ingested rock grit can provide bioaccessible 87Sr/86Sr, but that unintentional consumption is unlikely to constitute > 1% of the diet (by mass) and will not significantly change, that is, by > 0.001, human skeletal 87Sr/86Sr. The use of locally or non‐locally sourced querns or millstones will not affect the interpretation of archaeological human 87Sr/86Sr values in Britain. 相似文献
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Karen Clausen-Brown 《The Seventeenth century》2019,34(1):89-106
The English Quaker Margaret Fell worked hard to have her conversionist pamphlets to Dutch Jews translated into Hebrew, and Richard Popkin has suggested that Spinoza was Fell’s translator. This article offers further evidence for Popkin’s claim by suggesting that Fell’s influence can be seen in chapters 4 and 5 of Spinoza’s Theological-Political Treatise. Fell’s and Spinoza’s remarks about Judaism and Jewish ceremonies bear significant similarities, as do the biblical passages they use to support their statements. Spinoza also challenges Fell’s arguments, though, by resisting her Pauline method of reading the Hebrew Bible and reading with a historicist method instead. Spinoza’s apparent use and revision of Fell’s arguments are significant because they speak to the role of the Quakers – and, notably, of a Quaker woman – in early modern intellectual history and because they sharpen our view of Spinoza’s opinions of Judaism. 相似文献
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