全文获取类型
收费全文 | 269篇 |
免费 | 9篇 |
出版年
2023年 | 1篇 |
2021年 | 2篇 |
2020年 | 6篇 |
2019年 | 11篇 |
2018年 | 12篇 |
2017年 | 19篇 |
2016年 | 17篇 |
2015年 | 4篇 |
2014年 | 12篇 |
2013年 | 76篇 |
2012年 | 7篇 |
2011年 | 5篇 |
2010年 | 9篇 |
2009年 | 12篇 |
2008年 | 10篇 |
2007年 | 4篇 |
2006年 | 6篇 |
2005年 | 4篇 |
2004年 | 10篇 |
2003年 | 2篇 |
2002年 | 5篇 |
2001年 | 5篇 |
2000年 | 6篇 |
1999年 | 4篇 |
1998年 | 2篇 |
1997年 | 1篇 |
1996年 | 2篇 |
1995年 | 1篇 |
1994年 | 3篇 |
1992年 | 3篇 |
1990年 | 1篇 |
1989年 | 3篇 |
1988年 | 1篇 |
1987年 | 4篇 |
1986年 | 1篇 |
1985年 | 1篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1980年 | 2篇 |
1978年 | 1篇 |
1976年 | 1篇 |
排序方式: 共有278条查询结果,搜索用时 15 毫秒
81.
Karen Malone 《Children's Geographies》2016,14(4):390-407
This paper theorizes children's interspecies relation with dogs in La Paz Bolivia utilizing post-humanism and new materialism as its approach. This approach allows for the deconstructing of human–nature binaries found in discourses central to the children in nature movement. Questioning the universalizing of children's experience in nature the paper considers three propositions. Firstly, what if children were viewed as nature rather than outside of it. Secondly, can the objects or ‘things’ of nature be viewed as animated. And finally, how sensitive is the contemporary imperative to reconnect children to a romanticized more natured life, to children's diverse worldly experiences. I explore these propositions drawing on a study where I have adopted a materialist ontology and theorized using the work of [Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press] and her concept of intra-action as adopted by Rautio [2013a. “Children Who Carry Stones in Their Pockets: On Autotelic Material Practices in Everyday Life.” Children's Geographies 11 (4): 394–408]. Based on my child–dog interspecies exploration, I will conclude by re-addressing the three propositions. 相似文献
82.
83.
84.
85.
86.
Karen Fox 《The Journal of imperial and commonwealth history》2013,41(3):486-502
The imperial honours system, David Cannadine has argued, was a means for binding together ‘the British proconsular elite’ and ‘indigenous colonial elites’ throughout the settler colonies and dominions of the British Empire (Cannadine, David. Ornamentalism: How the British Saw Their Empire. London: Penguin, 2002). Yet in settler colonies like Australia and New Zealand indigenous populations were marginalised and often disregarded, and it was local white elites who became knights of St Michael and St George, the Bath and the British Empire. Focusing on Australia and New Zealand, this article explores the complex relationships Aboriginal and Māori leaders have had with honours during the twentieth century. Building upon Cannadine's analysis, I examine the ways in which indigenous leaders navigated the political complexities involved in the offer of an honour, and how their acceptance of awards was received by others, shedding light on how honours systems intersected with post-war struggles for indigenous rights in the former dominions. 相似文献
87.
Wounded cities: Memory-work and a place-based ethics of care 总被引:1,自引:0,他引:1
Karen E. Till 《Political Geography》2012,31(1):3-14
What would it mean to think about cities marked by past structures of violence and exclusion as wounded but also as environments that offer its residents care? My current book in progress, Wounded Cities, focuses on creative practices and politics in Bogotá, Cape Town, Berlin, Minneapolis, and Roanoke, cities in which settlement clearances have produced spaces so steeped in oppression that the geographies of displacement continue to structure urban social relations. Precisely in and through these ‘wounded cities’, residents, artists, educators, and activists reconsider the meanings of the ‘right to the city’ and to theorizing the city more broadly. Drawing upon ethnographic research and theories from postcolonial theory, social psychiatry, social ecology, feminist political theory, and art theory, I introduce my concepts of ‘wounded city’, ‘memory-work’, and a ‘place-based ethics of care’ to retheorize urban politics. Artists and residents in wounded cities encourage political forms of witnessing to respect those who have gone before, attend to past injustices that continue to haunt contemporary cities, and create experimental communities to imagine different urban futures. I argue that a deeper appreciation of the lived, place-based experiences of inhabitants of most cities would enable planners, policy makers, and urban theorists to consider more ethical and sustainable forms of urban change than those that continue to legitimate disciplinary forms of governmentality. 相似文献
88.
89.
90.
Karen H. Black 《Alcheringa: An Australasian Journal of Paleontology》2013,37(4):471-492
A latest Permian (late Changhsingian) radiolarian fauna is recorded from the upper Talung Formation, Hushan, Nanjing, Jiangsu Province, South China. This fauna includes 24 species belonging to 16 genera; new species are Albaillella hushanensis, Copicyntroides stellatus and Trilonche crassus. The presence of the radiolarian fauna and its taxonomic composition reveal that the Eastern Qinling-Dabie deep sea, which was located along the northern margin of the northeastern Yangtze Basin, persisted at least until the end of the Palaeozoic and that the collision between the North China and South China plates had not occurred by the end of the Permian. 相似文献