从新出土资料再论“项梁铸大钱”

河南省新郑"郑韩故城"相继出土了几批古钱范和一处古钱币窖藏,其中"异形布"的归属与出现各国货币的现象一直有争论,根据伴出的兵器性质以及当时西楚政权控制封地经济、楚汉相争楚军败退等历史资料分析,这批钱范和钱窖所反映的社会内容最符合项羽西楚政权的历史背景,它们都应属西楚政权时期遗存。     

民族地区建党建政对马克思主义理论的丰富与发展

中国共产党在民族地区建党建政的理论与实践丰富和发展了马克思主义的理论宝库,主要体现在：坚持以马克思主义为指导,探寻符合民族地区实际的建党建政思路;高度重视建党与建政的紧密联系,以党的建设带动政权建设;创新民族地区政权模式,实行民族区域自治制度;培养选拔高素质民族干部,确保各族人民当家作主;确立民族工作的主题,致力于各民族实现科学发展;高举爱国主义旗帜,始终维护民族团结和国家统一。     

我国生态农村建设之探索

生态农村建设是当前建设社会主义新农村的重大举措。论文从农村的生态环境、基础条件和农民意识等方面,探讨了我国农村生态环境中存在的问题,指出了加快农村生态建设的重要性,提出了加强乡镇企业环境综合整治、完善体制机制建设、发展生态农业、开展生态文明教育等措施,并针对我国农村生态建设的现状和特点,探索一种适合我国农村实际情况的可持续发展模式,即以经济发展为基础,以科技应用为支点,以政府干预为手段,以制度创新为引导,以法制完善为保障,以意识提高为导向。     

服装陈列形态设计的创新研究

服装陈列伴随服装产业的发展而不断向前,商家在服装销售的终端环节上越来越重视服装陈列技术,陈列水平不断提高。本文从服装陈列形态设计角度着手,深入研究服装陈列形态设计的表现方法以及创新途径,结合市场流行趋势,通过实例论证服装陈列形态设计的发展方向,通过形态设计的创新研究,力求给服装陈列行业提供新思维和新思想。     

科学的、客观的、超然的?——二十世纪以来修昔底德史家形象之嬗变

20世纪以来,修昔底德科学、客观、超然的史家形象先是遭到康福德的严重质疑,但这一质疑后来受到伯里、科克兰、芬利、罗米莉等学者的反驳。20世纪60、70年代,在相对主义和怀疑主义的冲击下,帕里、施塔尔在独辟蹊径的同时,对修昔底德的史家形象不无怀疑;华莱士和亨特则颠覆了其形象。70年代末至80年代,康纳进行了反思,罗林斯的研究运用了结构主义理论,对修昔底德的评价回归理性。90年代以来,叙事学成为这一领域研究主流,揭示出其著作中尚不为人所知的一些匠心和特点,这是对其史家形象的肯定和褒扬。康纳以后,科学的、客观的和超然的三个修饰语已不足以概括修昔底德的史家形象的丰富内涵。在这些波折的背后,是西方学术思潮转向大背景下学术研究取向的递嬗。     

明清时期甘肃茶马互市与茶马古道

自唐宋迄明清,甘肃地区历来是茶马互市的主要地区。甘肃南部地区山川密布、古道纵横、风景殊绝、文化绚烂,堪与滇藏、川藏线茶马古道相媲美。本文主要就明清时期甘肃地区的茶马互市及茶马古道作一简要介绍。     

论《古诗十九首》中的生命哲理美

《古诗十九首》围绕着一个共同主题,即对生命哲理美的深切感悟,将诗意的审美设定与生命的超越思考紧密联系在一起：诗意的丰富性之中融合着深刻的人类生命的哲学冥想,生命的哲学思考中蕴涵着诗意的丰富性;永恒与有限、忧郁与欢乐及来去亲疏的矛盾在哲理的审美性和生命的理性化中展开。     

Evolving enclave urbanism in China and its socio-spatial implications: the case of Guangzhou

Enclave urbanism has deep historical roots in China, from the earliest forms of enclave residence, i.e. the walled city and courtyard housing, to the contemporary intricate mosaic of enclaves comprising danwei (work unit) compounds, gated commodity housing estates and migrant enclaves. Yet the evolution of enclave urbanism is not simply a convergence with Western urban forms, nor is it a process of historical succession or cultural inertia. The story of enclave urbanism is far more complicated. Exploring China's evolving urban enclaves and their socio-economic implications would add much richness and diversity to the international debates on enclave urbanism. The first half of the paper discusses the evolving processes and dynamics of China's enclave urbanism, with special reference to Guangzhou. The complex dynamics of China's enclave urbanism are evolving around various socio-economic, cultural, institutional and political forces, within which institutional arrangements for urban spatial organisation and social control are playing a fundamental role. To present a fuller picture of the plural socio-spatial connotations of China's enclave urbanism, the second half of the paper unpacks the heterogeneity of urban fabrics and examines how different social groups perceive and represent the social aspects of their lives. Featuring a high degree of heterogeneity within and between different types of neighbourhoods, enclave urbanism in China has entailed a complex relationship between urban form and social fabric. In addition, for various social groups, urban enclave living is endowed with very different social meanings. In gated commodity housing estates, enclave living is an expression of a safe, high-quality and privileged lifestyle. In urban villages, it is a compromise choice involving makeshift urban living resulting from suppressed rights to the city. And, in danwei compounds, it is a lingering lifestyle to which people used to be collectively assigned with no exercise of their own choice and from which they are now emotionally estranged.     

Microscopic study of Chinese bronze casting moulds from the Eastern Zhou period

Piece mould casting technology, as a hall mark of the central plains of China during the Bronze Age, has attracted scholars' interest globally. Bronze ritual vessels found in this area were produced in large quantities and generally cast with the moulds composed of three or more sections. This enormous industry certainly required workers to have had professional knowledge to ensure the success of every single cast. Mould making technology was one of its most important parts. This research looks into the microstructure of bronze casting moulds of the Eastern Zhou period, which was a rarely studied topic in previous research. Through comparison with local pottery, it is shown that casting moulds in this period were produced with quite specialized sand-rich material, and clay was only a minor component. It is then discussed how this unique material can be beneficial to the bronze casting process and how this technology was integrated as a crucial part of the Chinese bronze casting system. These analyses might be able to portray mould makers in the ancient bronze foundries as a group of specialized people with their own traditions and professional knowledge.