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At the heart of debate surrounding Corporate Social Responsibility (CSR) lies an inherent anxiety over the division of responsibility between states and corporations. Commonly taken for granted is a natural and a priori separation of government and market activities. This paper provides a critique of the conceptual division of responsibility between ‘state’ and ‘market’ actors, and explores the politically ambivalent roles of state financed companies in global CSR dialogues on the rights of Indigenous Peoples. It uses a case concerning logging on Saami reindeer herding territory, and explores a particularly Finnish articulation of CSR and supply‐chain management in the Finnish forestry and paper sector.  相似文献   
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Residential water consumption accounts for approximately 70 per cent of Sydney's water consumption. The capacity of households to reduce water consumption is limited by expectations and conventions of water supply shaped by existing water infrastructure ( Allon and Sofoulis, 2006 ) and ‘saver‐unfriendly’ household water fittings ( Sofoulis, 2005 ). Sustainable lifestyle workshop programs – many of which address water use – are relatively new, and rigorous research into their impacts is scarce. Existing research generally relies on reported behaviour change from participants, which is then used to estimate resource savings. This paper examines water consumption data, and the questionnaire responses of participants in two sustainable lifestyle workshop programs, to examine whether reported behavioural and technical changes are translating into significant water savings. The Sustainability Street (Penrith) and GreenHome (Parramatta) programs are changing participant behaviours, but reductions achieved by Sustainability Street are not significant at the 0.05 level. GreenHome reductions, while significant, cannot be fully attributed to the program due to the downward trend commencing prior to the program. The improved behaviour of participants – in comparison to their previous behaviour and the behaviour of non‐participants – is thus not translating into significant water savings. This indicates that the relationship between improved environmental behaviour and actual water savings is not as straightforward as program operators might assume. The implications of this are that research should use real consumption data and not estimations derived from behaviour change, and strategies to reduce household water consumption need to involve bigger technical changes to household water infrastructures.  相似文献   
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White pottery is among the most significant finds from China's earliest state, Erlitou (c. 1900–1500 bc ). Samples were primarily discovered in small numbers from elite tombs of a few sites, leading to the hypothesis that they were made at only a few locations and then circulated regionally as prestige items. To facilitate determining provenances, we compare the ICP–MS trace elements and TIMS Sr isotopes of whiteware with two soil samples from Nanwa, a possible manufacturing site, and with shards found at three other sites: Erlitou, Huizui and Nanzhai. The Nanwa shards demonstrate special elemental and Sr isotopic features. Considering the chemical observation and archaeological background together, we propose that Nanwa was a centre for whiteware production, although the two soil samples we collected there were probably not the exact materials used. Some whiteware pieces from Erlitou, Huizui and Nanzhai fall in the chemical field defined by Nanwa samples, indicating that they were possibly made at Nanwa. Many other samples from these three sites plot outside the Nanwa field, implying they were probably not Nanwa products. This study demonstrates that while chemical sourcing is very useful, firm archaeological context must remain the cornerstone of such research.  相似文献   
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In remote Australia there is an expanding emphasis on the employment and training of Indigenous people in the mining industry. Employment and training programs are presented as an effective strategy for breaking welfare dependence and empowering individuals and communities to take responsibility for their future. Using the case of programs targeting Warlpiri people's participation in the gold mining industry in the Tanami Region of the Northern Territory of Australia, this paper explores some of the different ways in which Warlpiri people are being governed. It investigates the endeavours, through various practices and discourses, to constitute Warlpiri people as particular kinds of neoliberal and ‘job ready’ subjects. Whilst the employment and training programs claim to respect the culture and liberties of Warlpiri people, there are clearly outlined attempts to construct self‐reliant, autonomous and active individuals. Finally, the paper explores the potential links between rationalisations justifying the programs and the current concern, at the level of state and national governments, to direct various populations into work.  相似文献   
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