A civilized nation: Japan and the Red Cross 1877–1900

Abstract

The history of both the Red Cross and the Japanese Red Cross is based on a teleological and eurocentric narrative which is strongly shaped by national histories and focused on persons. To assume 1863 as the founding date of the Red Cross is highly debatable, considering that most national relief organisations were renamed ‘Red Cross Societies’ only in the 1880s. In this Japan is no exception, since first a Haku-Ai-Sha (Philanthropic Society) was founded in 1877 and then turned into the Japanese Red Cross Society in 1887. Japanese actors must be regarded as intrinsically motivated and active participants in the Red Cross movement who saw an ideal and a model in the Euro-American ‘way of civilisation’ and humanity. It has taken about 30 years to turn the Haku-Ai-Sha in Japan into a humanitarian society which is accepted both at home and abroad and, with its 728,507 members in 1900, which constituted the largest Red Cross Society in the world.     

Millet microremains—an alternative approach to understand cultivation and use of critical crops in Prehistory

The term “millets” is used to identify several genera of grasses (Poaceae), most of which belong to the subfamily Panicoideae. Millets are one of the major food sources in arid and semi-arid areas of the world and they have been important crops in the prehistory of Africa and Eurasia. In this paper, we discuss phytoliths and starch grains from two of the less studied major millets (Pennisetum glaucum and Sorghum bicolor) as well as from some small millet species that are not normally considered of much importance (so-called forgotten millets: Digitaria ciliaris, Echinochloa colona, Echinochloa frumentacea, Brachiaria ramosa, Setaria pumila and Setaria verticillata). The preliminary results of this study on phytolith morphology, both at single and joined (silica skeletons) morphotypes, and starch grains show great potentials for the identification of different genus or species on the basis of microremains.     

Aroche (Huelva,Andalucía): a new Neolithic axehead of Alpine jade in the southwest of the Iberian Peninsula

The discovery of a Neolithic Alpine jade axehead in Aroche, in the southwest of Spain, revives the question of long-distance exchange between the Iberian Peninsula and the rest of Europe. This polished blade belongs to a typological model quite characteristic of Alpine production during the second half of the 5th millennium B.C. Different mineralogical approaches (macroscopic features examination, specific gravity, direct XRD, non-destructive μXRF spectroscopy, optical stereomicroscopy, magnetic susceptibility determination and microprobe analysis) have identified the rock as an omphacitic jadeitite (mixed jade) with some tiny garnets and a weak retromorphosis. This analysis and the comparison of the rock structure with the referential JADE of Alpine natural jade samples, as well as the extraction modalities and shaping of the axe, provide strong arguments to assign the Aroche axe to a production of Mont Viso: the origin of thousands of axes that circulated in Europe between Ireland and Sicily. The Aroche axe, discovered not far from the variscite mines of Encinasola, could be considered as part of a possible exchange system between the Iberian Peninsula and the Gulf of Morbihan, in Brittany.     

The role of fire within Neolithic collective burials: Spatial analyses of cremains from the site of La Truie Pendue,France

The use of collective graves is one of the main features of the western European Late Neolithic. A single gravesite received the successive deposition of dozens or sometimes hundreds of individuals. While cremations or even full-fired inhumation layers are often found within these funerary deposits, the actual role of fire is still poorly understood. Recently discovered within the important archaeological complex of Passy (Yonne, France), the burned collective grave of La Truie-Pendue provides an outstanding case study to examine the use of fire within Neolithic funerary rites. In this study, we develop a new contextual approach to bone alterations in order to reconstruct the original circumstances of combustion and to examine cultural motivations for the use of fire. Results of spatial statistical analyses indicate that the fire event was the first step of a procedure that sealed the grave, closed the access to the dead and signaled the end of the grave's history. Similar sealing procedures were usual elsewhere during the Late Neolithic. Finally, this study demonstrates the value of using GIS as a tool to optimize taphonomic analyses of widely fragmented and commingled skeletal assemblages.     

Glass Beads from 15th–17th Century CE Jar Burial Sites in Cambodia's Cardamom Mountains

A total of 74 glass beads, included as grave goods in 15th–17th century CE jar burials from Cambodia's Cardamom Mountains, were analysed using laser ablation – inductively coupled plasma – mass spectrometry (LA–ICP–MS). Several glass types were identified, including two subtypes of high‐alumina mineral soda glass, and lead–potash glass. The final glass type represents a newly discovered and previously unidentified type of high‐alumina soda glass, with high magnesia (m‐Na–Al Mg>). This study represents the first glass data from the mid‐second millennium CE from Cambodia and sheds light on the multiple long‐distance maritime exchange networks in which the upland people buried in the jars were participating.     

Identification of Pottery‐Forming Techniques using Quantitative Analysis of the Orientation of Inclusions and Voids in Thin Sections

The relationship between forming techniques and orientation of the components of ceramic materials in the context of pottery technology has long been recognized and used for identification of the techniques employed to create archaeological ceramics. The alignment of inclusions is usually characterized by qualitative categories or ordinal scales. This paper evaluates the potential of quantitative orientation analysis for identification of pottery‐forming techniques. A collection of experimental pottery formed using five forming techniques and combined techniques was analysed. The forming techniques were characterized by the intervals of the mean direction and the circular standard deviations of the orientation of the major axes of the ellipses equivalent to the objects representing random sections of inclusions and voids. The most informative criteria for the identification of pottery techniques are the circular standard deviation of the inclusion/void orientations in the core area of the vessel wall in a perpendicular thin section and the mean direction in a tangential section.     

A Compositional and Microstructural Study of Eighth‐Century BC Bronzes from Moita Da Ladra (Tagus Estuary): How Did the Spread of the Phoenician Metallurgy Take Place in Western Iberia?

Metals from a votive deposit at Moita da Ladra (Tagus Estuary) dating to the eighth century bc were studied by micro‐EDXRF, optical microscopy and Vickers testing to investigate the adoption of Phoenician innovations by indigenous communities. Artefacts are made of bronze alloys with suitable tin contents (11.6 ± 2.3 wt%) and very low iron impurities (<0.05 wt%), and were often manufactured using the long post‐casting sequence. Comparisons with indigenous and Phoenician metallurgies from western Iberia revealed a conservative technology suggesting that the spread of Phoenician innovations was very slow. In this region, the adoption of a diversified copper‐based metallurgy and reduction furnaces only seems to occur during the Post‐Orientalizing Period, c. sixth to fourth centuries bc .