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61.
York GK 《Journal of the history of the neurosciences》1996,5(1):34-42
Charles Edouard Brown-Séquard used observation of recovered patients and experimental animals to support his theory of cerebral localization. Recovery theories assume that the nervous system is composed of one organ or many, and that each organ has one function or many. From his own studies as well as others, Brown-Séquard concluded that the brain contained at least nine separate organs, each with a single distinct function, and that each organ is organized, not as a geographically isolated cluster of neurons, but as a widely disseminated network. According to his view, function is not uniformly distributed in an organ. Focal necrosis of part of an organ temporarily inhibits the action of distant, undamaged parts; resolution of this inhibition results in recovery. Using this theory of cerebral localization and recovery, Brown-Séquard practiced an early form of scientific neurology. 相似文献
62.
Timothy K. Perttula 《Journal of Archaeological Research》1996,4(4):295-348
This paper summarizes recent archaeological research efforts, and changing perspectives, about the native history of the Caddo peoples who lived in the Caddoan Archaeological Area, which centers on the Great Bend of the Red River in Oklahoma, Texas, Arkansas, and Louisiana. Of particular focus are the origins and early developments of the Caddoan tradition, regional diversity, subsistence changes and agricultural intensification, sociopolitical dynamics, and Caddoan-European interaction. 相似文献
63.
K. B. PERSSON 《Archaeometry》1997,39(2):441-443
A new method for soil phosphate analysis has been developed for field measurement which will increase the applicability of phosphate mapping in archaeological prospection. 相似文献
64.
The present paper surveys the discussions conducted by official statisticians regarding the ideal structure according to which a national data collection system should have been designed if it was to meet the challenges put up by the various transformation Western countries have undergone since the beginning of the 19th century. Arguments in favour of coordination, centralization, or decentralization have emerged for the first time in 1832 Britain, when the Statistical Bureau of the Board of Trade was created. Up to 1945, this debate went on, the industrial take-off, the economic crises, and the world wars all being occasions for its protagonists to put forward their preferred view. The perspective we take here is original in two respects: on the one hand, instead of confining ourselves to the major statistical systems (those of France, Britain, and the USA), we intend to evoke a large number of cases and, from this comparative standpoint, propose a general account of the drive towards centralization; on the other hand, instead of restraining our-selves to the 19th century, we cover the entire time-frame extending from 1800 to 1945. 相似文献
65.
Jean-Marc Drouin Patrick Gautier Dalché Fabien Chareix Charles Lenay Monique Cottret Bernard Vandewalle François Laplanche Françoise Waquet Agnès Spiquel Ariane Poulantzas Olivier Martin Sophie Roux Ilana Löwy Françoise Waquet Isabelle Brian Michel Cassan Jean-Marc Rohrbasser Jean-Michel Vienne Marc Renneville Bernard Lahire Mikhaäl Xifaras Bertrand Binoche Stéphane Haber Jean-François Pradeau Noël Bonneuil Marie Jaisson 《Revue de synthèse / Centre international de synthèse》1997,118(4):551-613
66.
Following in the wake of Benedict Anderson's work in particular, cultural geographers and cultural studies scholars have analyzed the nation and nationalism as primarily 'imagined' or abstract entities. Coincidentally, the greatest analytic attention has been given to nationalist representations of place, rather than to the everyday discursive practices constitutive of the nation as lived. Drawing on Pierre Bourdieu's practice theory, in this paper I develop the beginnings of a corporeal approach to the nation. Here the relationship between the practice of identity (the embodiment of gendered and sexualized subjectivities via discursive practice within culturally defined spaces) and an Irish nationalist sense of place is explored. In this approach, analytic considerations of identity and space are collapsed within the shared material and metaphoric medium of the body. Irish nationalism and the nation are analyzed as corporeal materialities via an ethnohistorical focus on late nineteenth-century changes in the political economy of 'peasant' and nationalist bodies. The analysis suggests that a particular matrix of constructions of femininity and masculinity was extended paradigmatically throughout the society in the latter half of the nineteenth century. These paradigmatic changes are characterized as a 'heterosexing' of bodies and places linked to economic change and the rise of the confessional state. 相似文献
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