Truth-Telling in the Wake of European Contact: Historical Investigation of Aboriginal Skeletal Remains from Normanton

This study heeds the call for a ‘truth-telling’ of injustices carried out on Aboriginal communities during the colonial acquisition of Australia as stated in the Uluru Statement from the Heart 2017. Here, we discuss the lives of eight Indigenous people buried in Normanton in north-west Queensland (QLD) who died and had their remains collected in the late 1890s as scientific specimens. The remains were later repatriated to the community before being further exposed by erosion in 2015. With the consent and participation of local traditional owners—the Gkuthaarn and Kukatj people—this assessment utilised bioarchaeological, historical and anthropological methodologies to gain a better understanding of Indigenous life and health on the Australian colonial frontier. Gkuthaarn and Kukatj people were engaged throughout the investigation, and statements throughout this piece made by them illustrate how bioarchaeology can inform on past injustices in Australia’s history, bringing them into the public consciousness and aiding the transition to reconciliation through ‘truth-telling’.     

Technological,Functional and Contextual Aspects of the K2 and Mapungubwe Worked Bone Industries

Mapungubwe (AD 1220–1290) is generally regarded as the first urban centre in southern Africa, functioning as the seat of power for an extensive but short-lived polity. More than 80 years of excavations here, and at its nearby predecessor K2 (c. AD 1000–1220), resulted in a substantial assemblage of material remains from elite and commoner contexts. This assemblage includes a large collection of worked bone objects, such as needles, awls, tubes and objects of personal adornment. Of particular interest are the bone arrowheads and link-shafts, of which a significant number of specimens were found complete and intact. Such quantities of well-preserved worked bone objects are unique in the archaeological record of the region. The worked bone assemblages from these two sites provide a rare opportunity to study multiple components of the production process as well as the use context of bone objects. In this paper, we characterise the K2 and Mapungubwe worked bone industries through various morphological, technological, use-trace and contextual approaches and discuss the significance of these aspects in terms of raw material selection and manufacture and archaeological use context. In particular, this study shows the complexity of these worked bone industries over time.     

A Most Unmanly War: British Military Masculinity in Macedonia,Mesopotamia and Palestine, 1914–18

This article argues that the most severe crisis of masculinity among British and Dominion soldiers in the First World War did not take place on the Western Front. Instead, British and Dominion soldiers serving on the war's sideshows in Macedonia, Mesopotamia and Palestine believed most acutely that their manliness was in question. Unlike soldiers on the Western Front, they were not battling the main German Army, they were not fighting to liberate occupied France and Belgium, and their war was not to preserve the rights of small nations and the inviolability of international law. This article explores how military masculinity played out much differently on the war's peripheral fronts in two ways. First, it suggests that where a soldier fought mattered more to military masculinity than a soldier's method of enlistment or any other variable. British and Dominion soldiers were fully aware that the home front only considered France and Flanders as the real war, and they actively argued against this misconception to loved ones and in their memoirs. Second, this article demonstrates an additional crisis of masculinity on the war's peripheral fronts: the lack, or more often effacement, of non‐white colonial (Eastern Mediterranean and Arab) women. Not only was British and Dominion military masculinity under assault on the war's peripheral fronts, heteronormative sexual relations were also being transformed in a world where few, if any, racially acceptable women were available.     

Confessional disputes in the republic of letters: Susan Du Verger and Margaret Cavendish

The starting point of this article is an understudied piece of critical exegesis from 1657 titled Humble Reflections Upon Some Passages of the Right Honorable the Lady Marchionesse of Newcastles Olio. An obscure Englishwoman named Susan Du Verger composed this 164-page tract to refute a three-page essay on “A Monastical life” by the prolific poet, playwright, and philosopher, Margaret Cavendish. While there is now a substantial body of work on nuns and convents, this research largely overlooks how early modern women engaged with these topics in a scholarly manner. Along with elucidating the gamut of relevant patristic and ecclesiastical histories that were available in the English and French vernaculars, Humble Reflections provides a prompt for investigating Cavendish’s ideas on ecclesiastical order, ceremonies, and toleration. I propose that Cavendish refused to grace Du Verger with a direct response because her polemic disregarded the unofficial codes of conduct — friendship, transnational community, and inter-confessional co-existence — that were supposed to maintain peace within the Republic of Letters. In conclusion, this essay displays that Cavendish was actually a great admirer of monasticism, though not so much for its role in the spread of Christianity as for its place in the development of natural philosophy.     

Reviews

SPECIAL STUDY ON ECONOMIC CONDITIONS IN NON‐SELF‐GOVERNING TERRITORIES. United Nations, N.Y., 1960. Pp. v + 42. $1.50.

LAND, “WATER AND FOOD. Herbert Addison. 2nd edition, London, Chapman & Hall, 1961. Pp. xii + 284. Stg. 21/‐.

THE ATTACK ON WORLD POVERTY. Andrew Shonfield. London, Chatto & Windus, 1960. Pp. x + 244. Australian Price 34/9.

THE ECONOMICS OF DEFENSE IN THE NUCLEAR AGE. Charles J. Hitch and Roland N. MeKean. Cambridge, Mass., Harvard University Press, 1960. Pp. xiv + 422. Australian price 98/3.

DEFENCE BY COMMITTEE. F. A. Johnson. London, Oxford University Press, 1960. Pp. viii + 416. Australian price 81/3.

EMPIRE INTO COMMONWEALTH—the Chichele Lectures, Oxford, May 1960. Earl Attlee. London, Oxford University Press, 1961. Pp. 54. Australian price 12/6.

TANGANYIKA AND INTERNATIONAL TRUSTEESHIP. B. T. G. Chidzero. For the Royal Institute of International Affairs. London, Oxford University Press, 1961. Pp. xii + 286. 2 maps. Australian price 57/9.

MULTI‐RACIAL SOUTH AFRICA. Z. J. de Beer. For the Institute of Race Relations. London, Oxford University Press, 1961. Pp. vii + 69. Australian price 10/‐.

POLITICAL AFRICA: A WHO'S WHO OF PERSONALITIES AND PARTIES. Ronald Segal. London, Stevens, 1961. Pp. xii + 475. Australian price 72/‐.

INDIA'S CONSTITUTION IN THE MAKING. B. N. Rau. Calcutta, Orient Longmans, 1960. Pp. 510. Rs. 25.

OIL IN THE MIDDLE EAST. S. H. Longrigg. For the Royal Institute of International Affairs. London, Oxford University Press, 1961. Pp. xiii + 401. Australian price 55/6.

TRADE PROTECTION IN AUSTRALIA. A. J. Reitsma. Leiden and Brisbane. H. E. Stenfert Kroese and University of Queensland Press, 1960. Pp. xi + 195. Australian price 40/‐.

NEW MEN OF PAPUA: A STUDY IN CULTURE CHANGE. Robert F. Maher. Madison, University of Wisconsin Press, 1961, Pp. xii + 148.     

Fixing value: history,ethnography, and material ontologies of deservingness in a Philadelphia repair shop

This article draws on labor history and science and technology studies to propose a method, and to provide an example, of historical analysis that is responsive to the conceptual categories that arise out of ethnographic accounts of individuals’ lived experiences. Using an ‘ontological tool-box’, this article follows various enactments of consumer appliances and, along with them, ideas of what it is to be a productive worker in a small appliance repair shop and across the practices of certain institutions of disciplinary power. Through an ethnographic and ontological analysis of repair in the Philadelphia neighborhood of Kensington, this article reveals that, rather than being inevitable or essential, all the categories used to organize our world, whether referent to identities or objects, are both constituted by and constitutive of a complex set of social relations and ideological priorities, which even historians are implicated in reproducing.     

Milky Quartz Bipolar Reduction and Lithic Miniaturization: Experimental Results and Archaeological Implications

We present experimental data examining the energetics and identification of axial bipolar reduction in contexts of lithic miniaturization on milky quartz. These experiments answer two specific questions. First, does bipolar reduction provide any benefits over freehand reduction? Second, can axial bipolar reduction be distinguished from freehand reduction? Our data show that bipolar reduction requires significantly less time to reduce a percentage unit of core mass and to produce a millimeter of cutting edge on milky quartz than freehand reduction. Milky quartz bipolar reduction surpasses even the cutting edge production efficiency of obsidian pressure blades. We outline a series of quantitative criteria for identifying bipolar cores and flakes. Our results show that bipolar cores and flakes can be distinguished from those produced using freehand reduction by quantifying platform crushing, distal flake rebound scars, bulb shearing, as well as axial, bipolar, and splintered flake terminations. Our results challenge the widely held perceptions about the wastefulness of bipolar reduction and provide clear guidelines for identifying this reduction strategy in archaeological milky quartz assemblages.     

Vegetal politics: belonging,practices and places

Cultural geography has a long and proud tradition of research into human–plant relations. However, until recently, that tradition has been somewhat disconnected from conceptual advances in the social sciences, even those to which cultural geographers have made significant contributions. With a number of important exceptions, plant studies have been less explicitly part of more-than-human geographies than have animal studies. This special issue aims to redress this gap, recognising plants and their multiple engagements with and beyond humans. Plants are not only fundamental to human survival, they play a key role in many of the most important environmental political issues of the century, including biofuels, carbon economies and food security. In this introduction, we explore themes of belonging, practices and places, as discussed in the contributing papers. Together, the papers suggest new kinds of ‘vegetal politics’, documenting both collaborative and conflictual relations between humans, plants and others. They open up new spaces of political action and subjectivity, challenging political frames that are confined to humans. The papers also raise methodological questions and challenges for future research. This special issue grew out of sessions we organised at the Association of American Geographers Annual Meeting in New York in 2012.