Two Early Archaic Shipwrecks at Kekova Adası and Kepçe Burnu,Turkey

During its annual surveys of the Turkish coast in the 1970s and 1980s, the Institute of Nautical Archaeology discovered two early Archaic (7th‐ to early‐6th‐century BC) shipwrecks at Kekova Adas? (Antalya region) and Kepçe Burnu (Mu?la region); Dokuz Eylül University's Institute of Marine Science and Technology is currently involved in survey of the region. The wrecks, marked by a primary cargo of basket‐handle amphoras, indicate exchange between Cyprus and the cities of coastal Asia Minor and Corinth. Such Iron Age internationalism may have been driven by an interest in processed agricultural goods such as olive oil. © 2010 The Authors     

A portrait for the Mukama: Monarchy and empire in Colonial Bunyoro,Uganda

In September 1934 the ruler of Bunyoro, in the Uganda Protectorate, was presented with a signed portrait of King George V. It was a ceremony which immediately suggests the role of the imperial monarchy as a focus for the public performances which sustained the authority of colonial states, and evokes an image of an ‘ornamentalising’ British imperial vision of authority. Yet a detailed examination of the context of this gift suggests the ambivalence of British attitudes towards the idea of African ‘kingship’, and indicates the importance of African attempts to exploit the idea of kingship in pursuit of local agendas.     

Some Thoughts about Standardized Teaching Evaluations

Abstract

Mark Blitz begins his book Plato’s Political Philosophy by making a strong case for Plato’s continuing relevance to us. The book’s three parts are centered on three dialogues of special importance to Blitz’s topic: the Laws, the Republic, and the Statesman. Blitz also pulls into his discussion other dialogues that illuminate the teachings of these three central ones. Blitz’s analyses of the dialogues are illuminating. He lays out the dialogues’ intellectual pathways and gives us an important sense of their meaning. In addition to his examination of particular dialogues, Blitz also gives us rich discussions of four key concepts that underlie and are found throughout Plato’s works: nature, wonder, perplexity, and laughter. The book lacks a deeper discussion of the view that we should be guided by nature in determining our ends. Also missing is a better appreciation of both the challenge posed to philosophy by piety, and the attraction of institutions of modern republics. And we could have a better understanding of the limits of a rational politics in the Statesman. Plato has difficulty finding a place for the philosopher in the city, and this could come through more clearly in Blitz’s account. But these shortcomings are minor when set against the book’s strengths. Its synoptic analyses can help guide those new to Plato. But there is also much here for mature scholars in Blitz’s detailed and careful exploration of Plato’s more important concepts and arguments.     

Mission-Based Indigenous Production at the Weipa Presbyterian Mission, Western Cape York Peninsula (1932–66)

Previous research on remote nineteenth-and early twentieth-century Indigenous missions in northern and central Australia point to their often tenuous existence and the complex nature of engagements between Christian Missionaries and Indigenous people. This paper explores the contribution and significance of Indigenous production of wild foods in the context of one such settlement located at Weipa on Cape York Peninsula, north eastern Australia. It is premised on the assertion that investigation of the economies of these often remote settlements has the potential to reveal much about the character of cross-cultural engagements within the context of early mission settlements. Many remote missions had a far from secure economic basis and were sometimes unable to produce the consistent food supplies that were central to their proselytizing efforts. In this paper it is suggested that Indigenous-produced wild foods were of significant importance to the mission on a day-to-day basis in terms of their dietary contribution (particularly in terms of protein sources) and were also important to Indigenous people from a social and cultural perspective. We develop this argument through the case study of culturally modified trees that resulted from the collection of wild honey.     

Cost-efficient Reserve Site Selection Favoring Persistence of Threatened and Endangered Species

This article formulates and tests set covering and related models with spatial characteristics for selecting sites that provide habitat for species that are identified as "critical" (e.g., typically threatened, endangered, or rare), thereby enhancing their persistence. The first two models presented require the creation of a core area for each critical species and a buffer zone surrounding the core, with and without being constrained to include at least one representation of each and every common (i.e., noncritical) species. The final model aims at minimizing costs of protecting predetermined numbers of common species while all critical species remain covered and buffered. These models are implemented for occurrence data of terrestrial mammals in Oregon. They enable, among other things, a comparison between the budgetary impacts of reserve networks with and without buffering rings for critical species, and a determination of the marginal cost of common species protection.     

Truth,plausibility, and the virtues of narrative at the millennium

While it is widely understood that medieval historiographers employed the techniques of rhetorical invention in their work, less attention has been paid to the way in which the standard of plausibility, upon which rhetorical invention was premised, could be reconciled with the historian's traditional obligation to tell the truth. This paper examines the ways in which the rhetorical doctrine of narratio probabilis was understood and put into practice by three authors active around the turn of the millennium: Richer of Saint-Rémi, Dudo of Saint-Quentin, and Adalbero of Laon. All three had been trained in the schools of northern Francia in the late tenth century and all reveal a sophisticated understanding of the doctrines of Ciceronian rhetoric, according to which plausible inventions were not seen to be incompatible with historical truth.     

A Matter of Framing: Explaining the Failure of Post‐Islamist Social Movements in the Arab Spring

Shortly after the Arab Spring began in 2010, multiple scholars noted that the dominant discursive trend present within these protests was that of post‐Islamism. Post‐Islamism is broadly defined as an ideology seeking to establish a democratic state within a distinctly Islamic society. Despite the presence of post‐Islamist opportunity structures, social movements embodying post‐Islamist principles have had little success consolidating power. The theoretical argument presented here is that the failure of these movements is the result of inherent flaws within post‐Islamist frames. Specifically, this study posits that unlike traditional Islamist frames (i.e., frames emphasizing the creation of a state governed by Shari‘a) post‐Islamist frames limit the ability of movements’ to monopolize religion as a cultural asset. As such, when post‐Islamist movements face political challenges during contentious periods they cannot rely on nontemporal legitimacy to retain power. Additionally, the challenging task of integrating Islamic and democratic frames in contentious moments renders post‐Islamist movements susceptible to counterframing. The preceding claims will be tested through a comparative analysis of the Iranian Hierocracy (1977–1979), and the Egyptian Muslim Brotherhood (2011–2014). Comparing the experiences of a post‐Islamist movement (Brotherhood) with that of an Islamist movement (Hierocracy) will explicate the flaws within post‐Islamist frames.