The French Republic and Women's Access to Professional Work: Issues and Controversies in France from the 1870s to the 1930s

While the French feminist movements campaigning to obtain the right to vote between the 1870s and the 1930s are well known, the struggles for women's access to higher education and professional work have not yet been studied in depth. Although the French Third Republic (1871–1940) claimed to adhere to the principles of equality, meritocracy and the ‘free competition of talents’, which translated concretely into the creation of a system of scholarships, competitions and professional degrees which provided access to many of the professional careers, these doors remained largely closed to the first women attempting to enter them. The controversies that this situation provoked are the subject of this article, which draws from professional, parliamentary, press and activist sources. More broadly, through examining this particular series of controversies, the article aims to give an account of the mechanisms and arguments that are generally used to make such discriminations publicly acceptable within institutional spaces that are formally governed by the principle of equal access.     

Filming Fairies: Popular Film,Audience Response and Meaning in Contemporary Fairy Lore

This study examines the idea of fairy lore (faery) as a modern concept with personal and humanistic overtones transmitted through mass media phenomena such as films. Analysis of the relationship between folk and popular culture has become increasingly sophisticated and has widened our appreciation of the ways in which mass-culture audiences use tradition to shape popular culture. Fantasy films draw on recognised traditional elements, but the significance of these elements has been mediated through nineteenth-century interpretations of fairy lore. Contemporary audiences are more likely to be exposed to such legends and beliefs in the context of mass media than by any other means, and visualisation of fairies in fantasy films is closely linked to these modern interpretations of traditional material. For cinema audiences, the idea of faery is no longer a traditional and immediate response to experience, it already carries overtones of nostalgia for the past, childhood innocence, utopian societies or sexual discovery. However, personal response and exegesis of this material, reinforced by repeated viewing, access to Internet sites and related activities such as role-play and merchandising, means that the interactions of these virtual communities can transmute and insert themselves into daily life through a shared appreciation of fantasy worlds. The ways in which these consumers of mass culture resemble or differ from a folk audience presents an interesting arena for understanding folklore as a living contemporary phenomenon.     

Studies in sociolinguistics

William Labov. Language in the Inner City: Studies in the Black English Vernacular. Conduct and Communication No. 3. Philadelphia: University of Pennsylvania Press, 1972. xxiv + 412 pp. Figures, tables, bibliography, and index. $6.95 (paper).

William Labov. Sociolinguistic Patterns. Conduct and Communication No. 4. Philadelphia: University of Pennsylvania Press, 1972. xviii + 344 pp. Figures, tables, biliography, and index. $5.95 (paper).     

Trauma in the Crusader period city of Caesarea: a major port in the medieval eastern Mediterranean

Caesarea is the first fortified city to undergo palaeopathological analysis of its Crusader period inhabitants. This study of the 12th and 13th century population aims to determine the major types of trauma present, whether from weapon injuries or accidents. Since the Crusades were known for the significant number of battles and raids that took place, weapon injuries were expected to be common. Thirteen cases of trauma are described and a highly unexpected pattern has come to light. These cases do not include one single example of weapon‐related trauma. Every fracture is of a type expected from accidents or interpersonal violence without weapons. Possible explanations include the location of the city deep within Frankish territory and the robust city walls giving effective protection to the inhabitants, and also that the population were involved in activities that left them prone to accidents but not weapon injuries. The other important finding from this study was that the cases of lower limb long bone spiral fractures had healed in a near‐anatomical alignment. This is not what we would expect, as a proportion of these injuries would normally have been unstable and tend to heal poorly aligned. The good position could have resulted from surgeons' use of splints to immobilise the bones while they healed. This suggestion is supported by laws of the kingdom of Jerusalem, which stated that surgeons were to be punished if they allowed such fractures to heal at an angle. Copyright © 2006 John Wiley & Sons, Ltd.