Reimagining nursing's place in the history of clinical practice

This work posits how medical history might be conceptualized if nurses and nursing history was used as the analytical lens. Nursing is seen not as a separate part or subsection of medical history, but rather one that is deeply embedded in the relationships and social order of clinical practice. Nursing is an analytical category in and of itself. By approaching nursing as such a category, we enlarge "new notions of historical significance" to encompass personal, political, public, and private activities that constitute medical experiences.     

Renewing the purpose of geography education: Eco-anxiety,powerful knowledge,and pathways for transformation

Concerns about the decline in uptake of secondary geography education continue despite arguments supporting the value of geography education, the power of geographical thinking, and geography’s critical role in preparing students to deal with complex challenges. Already constrained by neoliberal politics of disadvantage, young people must plan and prepare for chaotic futures. Consequently, young people are becoming distressed and worried about their futures and feeling powerless as society fails to adequately address these issues. In this article, we ask what schools and universities can do as place-based public institutions to serve young people to effectively respond to eco-anxiety and build capacities to surf the unrelenting waves of change. We draw on journeys that brought three young doctoral candidates to study geography. From their stories, we sketch what a geographical education could offer in terms of relevance, practicality, and engagement with transformative system change. We think that under current world conditions, this is a moment to revive geography education and give it renewed purpose to encourage young people to develop skills and competences to tackle wicked problems.     

Representing Crisis: The Theory of Himalayan Environmental Degradation and the Project of Development in Post-Rana Nepal

Erik Eckholm is attributed with having popularized a theory of environmental crisis in the Nepal Himalaya. In his treatise Losing Ground (1976), he links population growth to contemporary upland deforestation and soil erosion, which are presumed to cause downstream flooding and silting. Since the 1980s, this theory has come under intense criticism on empirical, theoretical and ideological grounds, although it remains a sacred cow in the popular press. A historiography of the theory reveals that representations of and discourses on the nature and extent of environmental degradation have been an important dimension of three distinct aid regimes that shaped the post-World War II development project in Nepal. As such, within specific historical and institutional constellations, some conclusions have seemed more tenable than others, and certain interventions have become more legitimate. Moreover, the production of environmental interventions is intimately connected to the production of environmental knowledge, both of which are intrinsically bound up with power relations. Therefore, the facts about environmental deterioration have become subordinate to the broader debates on the politics of resource use and sustainable development.     

Reviews

My Uncle Napoleon, Iraj Pezeshkzad, trans. Dick Davis, Washington, D.C.: Mage Publishers, 1996, 512 pp., $29.95.

Les textes vieil‐avestiques, vol. I: Introduction, text et traduction, Jean Kellens and Eric Pirart, Wiesbaden: Dr. Ludwig Reichert Verlag, 1988, 195 pp.

Reading Nasta^cliq: Persian and Urdu Hands from 1500 to the Present, William L. Hanaway and Brian Spooner, Costa Mesa, Calif.: Mazda Publishers, 1995, 278 pp.

Az Nima ta Ruzagar‐e Ma: Tarikh‐e Adab‐e Farsi‐ye Mo^caser (From Nima to Our Time: History of Contemporary Persian Letters), Yahya Arianpur, Tehran: Zavvar, 1374 (1995), 638 pp. + 48 pp. of photographs, title‐page reprints, etc.

The Green Sea of Heaven: Fifty Ghazals from the Diwan of Hafiz, trans. Elizabeth T. Gray, Jr., with an Introduction by Daryush Shayegan, Ashland, Ore.: White Cloud Press, 1995, x + 170 pp.

The Hafez Poems of Gertrude Bell, with the original Persian on the facing page, Bethesda, Md.: Iranbooks, 1995, 176 pp.

Iran und Turfan: Beiträge Berliner Wissenschaftler, Werner Sunder‐mann zum 60. Geburtstaggewidmet, ed. Christiane Reck and Peter Zieme, Wiesbaden: Harrasowitz, 1995, viii + 296 pp., photographs.

The History of al‐Tabari, vol. XXXIII: Storm and Stress Along the Northern Frontiers of the ^cAbbasid Caliphate, trans. and annot. C. E. Bosworth, Albany, N.Y.: SUNY Series in Near Eastern Studies and Bibliotheca Persica, State University of New York Press, 1991.

Tales of Two Cities, Abbas Milani, Washington, D.C.: Mage, 1996, 263 pp., $24.95.

Avicenna and I: The Journey of Spirits, Manouchehr Parvin, Costa Mesa, Calif.: Mazda Publishers, 1996, 284 pp., $26.95 (cloth).

In A Voice of Their Own: A Collection of Stories by Iranian Women Written since the Revolution of 1979, trans. Franklin Lewis and Farzin Yazdanfar, Costa Mesa, Calif.: Mazda Publishers, 1996, 153 pp.     

Regulating Meaning, Appropriating Nature: The Codification of California Organic Agriculture

In California, conventional agro-food firms are beginning to appropriate the most lucrative aspects of organic food provision and to abandon the agronomic and marketing practices associated with organic agriculture's oppositional origins. Echoing the uneasy and complex dialectic between nature and capital in the American West, organic farming is becoming more akin to farming off of nature's image, as the idiom of a "purer" nature is deployed to sell what is increasingly commodified nature. The direction of organic agriculture in California can be understood as reflecting global trends in agro-food provision and regulation, but it is also uniquely grounded in the context of California's regional history: on the one hand, a product of the counterculture, bolstered by a strong climate of environmental regulation; on the other hand, a legacy of California's exceptional agriculture, characterized in part by the dominance of growers' organizations and a focus on high-value specialty crops. This paper also discusses three ways in which the political construction of the meaning of "organic" and its institutionalization in regulatory agencies such as private certification organizations have facilitated both the proliferation of agribusiness entrants and their adoption of questionably sustainable practices: first, certification agencies have their own institutional logic and are most beholden to their client-growers; second, regulation requires the definition of enforceable standards out of complicated ecological, economic, and even sociocultural concerns; third, the certification process, by conferring a legal right to market food as organic, has created distinct incentives that shape participation in the sector.     

Archaeological evidence of an early Islamic monastery in the centre of al-Qusur (Failaka Island,Kuwait)

The history of Christianity in the Gulf is still largely unknown since both archaeological and written sources are sparse. Many questions remain about the development and disappearance of Christian communities, as well as their form. A few sites were identified as Christian because of the discovery of churches or crosses. A church was excavated at al-Qusur (Failaka Island, Kuwait) by the French Mission to Kuwait in 1988–1989. Since 2011, a new French–Kuwaiti Archaeological Mission in Failaka (MAFKF) has aimed to better understand the site’s phasing and organisation. The discovery of a large refectory and a small tripartite building that is most probably a monk’s cell, as well as the reinterpretation of a church-like building as a structure perhaps dedicated to the spiritual education of monks has demonstrated that at least the central part was a monastery, making it the second Christian settlement in the Gulf to be proven to be a monastery.     

A consideration on the interest of a pottery typology adapted to the late Sasanian and early Islamic monastery at al-Qusur (Kuwait)

Since 2011, the French–Kuwaiti Archaeological Mission in Failaka has aimed at defining the function and the chronology of al-Qusur, located in the middle of Failaka Island (Kuwait). The central part of the site appeared to be a monastery, mainly occupied in early Islamic times. The creation of a site-specific pottery typology adapted to this settlement was one of the main objectives of the team. This typology is still in progress and the present paper will highlight the variety of questions that it can address. Certain pottery types provide new information about the monastery’s foundation, probably at the end of the Sasanian period, and abandonment, maybe during the ninth century AD. Pottery studies are also crucial for a better understanding of the monastery’s economic life and the eating practices of the monks. The question of the local or regional provenance of the pottery provides an insight into the inclusion of Failaka in exchange networks.