Looking ahead

La coeditora K. Anne Pyburn felicita a Nick Shepherd por el primer número de la revista y propone como tema para el segundo número el tema “Ense?ando Arqueología como un Acto Revolucionario”, que ella misma editará.

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Résumé La coéditrice, K. Anne Pyburn, félicite Nick Shepard pour le premier numéro et présente le thème du prochain numéro qu'elle éditera: Enseigner l'archéologie comme un acte révolutionnaire.

     

Introduction: The Future of Europe and the Transatlantic Relationship

In her Introduction to this issue of International Affairs devoted to the future of Europe and the transatlantic relationship, Julie Smith highlights the challenges facing the West's major organizations—the European Union and NATO. The Convention on the Future of Europe, enlargement of both NATO and the EU, the euro debate, and the tensions in the transatlantic relationship are discussed in the context of the articles in these pages.     

The Story of Jimmy: the Practice of History on North Pentecost,Vanuatu1

The Story of Jimmy is a frequently told oral‐historical account of ‘first contact’ from North Pentecost, Vanuatu. It describes the adventures of a group of ni‐Vanuatu plantation labourers who escape from Fiji by hijacking a ship and navigate a return to their home islands in Vanuatu. Central to the story is a young white man, known simply as Jimmy. Unwittingly forced to make the journey with them, and before they are all finally shipwrecked on the east coast of North Pentecost, Jimmy witnesses the murder and cannibalisation of his father by the starving hijackers. Yet upon departing for home some four years later he bestows a new name upon the Island: Uretabe, the ‘world of love/gifts’. This story, with its dual‐inverted narrative of abduction, transformation, escape and return, presents a remarkable account at a unique moment of historical rupture and cross‐cultural exchange. In doing so it also expresses idiomatic themes of mobility, place and identity as they relate to the politics of both the colonial past and postcolonial present in North Pentecost. This paper explores those themes and narratives while considering their relevance to my own experiences as a researcher in the area.     

A case of exemplarity: C. F. Rottböll's history of smallpox inoculation in Denmark-Norway, 1766

Smallpox inoculation was one of the great discoveries of the 18th century and has been written into the grand narrative of medical progress, describing the taming of epidemic disease. Setting the perspective of progress aside, the article explores how this medical innovation was situated in 18th-century society and culture. The aim is to investigate how medical practice was intertwined with social structure and cultural patterns. The article takes its case from a book published in Copenhagen in 1766 by Professor C. F. Rottb?ll, former Head Physician of the Royal Inoculation House in Copenhagen. Being the first medical treatise on inoculation in Denmark-Norway, the book also has a historical section followed by a collection of reports and letters written by a number of other authors from various parts of the kingdom. Through close reading, the article explores how the introduction of the new technique was described in the texts. The reports were written to present practice and discuss cases. In doing so, they also presented a variety of other concerns so that a diversity of aims and intentions are added to the medical ones. The social and rhetorical strategies employed illuminate social ambition and systems of patronage, as well as understandings of history and of truth.     

Feminist Mediations of the Exotic: French Algeria, Morocco and Tunisia, 1921–39

This article considers why and how locality influenced feminists' perceptions of colonised women. It does so through an analysis of how militants and novelists linked with the Union Française pour le Suffrage des Femmes (French Union for Women's Suffrage, UFSF) perceived the Arab and Berber women of colonial North Africa. The organisation had branches in North Africa, and thus feminists in Algeria, Morocco and Tunisia are compared to those in France. Where these women lived shaped their understanding of French women's roles in the colonies, along with their opinions regarding the rights to which colonised women could lay claim. Tensions among UFSF members are traced here through the literary figure Elissa Rhaïs, articles in the feminist newspaper  La Française  and correspondence among UFSF members. These sources indicate that while all these French women positioned themselves as mediators of colonialism and women's rights, their precise interpretations of that mediation were consistently influenced by local concerns.     

William James on a phenomenological psychology of immediate experience: the true foundation for a science of consciousness?

Throughout his career, William James defended personal consciousness. In his "Principles of Psychology" (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as "The Varieties of Religious Experience" in 1902. This was the clearest statement James was able to make before he died with regard to his developing tripartite metaphysics of pragmatism, pluralism and radical empiricism, which essentially asked "Is a science of consciousness actually possible?" James's lineage in this regard, was inherited from an intuitive psychology of character formation that had been cast within a context of spiritual self-realization by the Swedenborgians and Transcendentalists of New England. Chief among these was his father, Henry James, Sr., and his godfather, Ralph Waldo Emerson. However, james was forced to square these ideas with the more rigorous scientific dictates of his day, which have endured to the present. As such, his ideas remain alive and vibrant, particularly among those arguing for the fusion of phenomenology, embodiment and cognitive neuroscience in the renewed search for a science of consciousness.     

Ancient DNA (aDNA) studies of man and microbes: general similarities,specific differences

The study of ancient DNA (aDNA) using molecular methods is an increasingly valuable tactic in bioarchaeology. While this method must be carefully undertaken to ensure that the molecules detected are representative of the ancient sample and not modern contaminates, there is a danger that a ‘one size fits all’ approach to validation will lead to misinterpretation and/or missed opportunities of valuable findings. When comparing human and pathogen aDNA, there are many shared technical means that can ensure best practice. However, there are a number of assumptions that should not be used for both scenarios. We discuss these aspects in reference to a recent article published by this journal and highlight some of the latest advances in molecular detection of ancient pathogen DNA that can further improve this endeavour. Copyright © 2009 John Wiley & Sons, Ltd.