The Newcastle Upon Tyne Peace Society (1817–50)

The 1816 foundation of the Society for the Promotion of Permanent and Universal Peace in London was followed by the creation of a number of Auxiliary societies throughout the country. This paper analyses the history of the Newcastle Auxiliary, covering its establishment in 1817, its disaffiliation from the London Society in 1840, and its subsequent re-affiliation in 1850. After an initial period of quietism after their formation, the paper demonstrates how the radical pacifism of the society developed in the 1830s and 1840s, placing their activities in relation to the specificities of Newcastle’s political history, wider transformations in the British peace movement, and the influence of transatlantic networks of American peace advocacy and anti-slavery activism. The local Richardson family of Quakers personified these transformations, even as anarchists such as Joseph Barker represented a militant outer fringe of the society. Ultimately, however, the society struggled to garner wider support in Newcastle, clashing with local Chartists and with the town’s militarist merchants and businessmen in 1848. The paper therefore demonstrates how the Auxiliary societies need to be thought of active, agential organisations which negotiated the contradictions between their pacifist ideologies and the local and regional milieus within which they were enmeshed.     

The Fossil Human from Rabat-Kébibat (Morocco): Comparative Study of the Cranial and Mandibular Fragments

As part of the geological and chronological recontextualization of the Rabat-Kébibat quarry performed by a Franco-Moroccan team of geologists, the human remains discovered in the site and already published were reassessed. The human remains assemblage is composed of 23 cranial fragments, a mandible (including on the right I1, P3, P4, the roots of M1, M2, and M3, and of the left I1, I2, C, P3, P4, and M1), and the left half of the maxillary (including I1, I2, P3, P4, M1, and M2). Through a micro-computerized tomography analysis, the internal structure of the parietal fragment (evaluation of the thickness of the compact table and diploe) and the mandible was examined. Geometric morphometrics were applied on the tridimensional model of the mandible to investigate the conformation of the symphyseal outlines. Results were compared to a large reference collection composed of African, Asiatic, and European hominin fossils, from different chronological range. Our results allow us to clarify the phylogenetic position of the human remains from Rabat-Kebibat, in particular their relationship with other North African hominins.     

Mapping the audit traces of interdisciplinary collaboration: bridging and blending between choreography and cognitive science

ABSTRACT

Two long-term sci–art research projects are described and positioned in the broader conceptual landscape of interdisciplinary collaboration. Both projects were aimed at understanding and augmenting choreographic decision-making and both were grounded in research conducted within a leading contemporary dance company. In each case, the work drew upon methods and theory from the cognitive sciences, and both had a direct impact on the way in which the company made new work. In the synthesis presented here the concept of an audit trace is introduced. Audit traces identify how specific classes of knowledge are used and transformed not only within the arts or sciences but also when arts practice is informed by science or when arts practice informs science.     

Policing paternity: historicising masculinity and sexuality in early-modern France

In early-modern working communities, masculinity for young lower-rank men was embedded in particular performances and practices of licit intimacy. This essay analyses the specific expectations and parameters for men as well as women through which communities acknowledged and validated expressions of youth sexuality while marking and policing boundaries beyond which youthful courtship could become threatening to household and neighbourhood stability. Young men and women were the focus of these efforts just as they themselves participated in the assessment of appropriate behaviour. These issues suggest an on-going negotiation and contestation about what was appropriate for single men and women in terms of intimacy, and a clear sense that a violation of the community norms carried consequences for men as well as women.     

Does Nature Pluralize?

Abstract

In this article, I argue against understanding and treating nature as external. Arguing against such externality of nature, I suggest that the human situation is best understood by reference to postnatural right. As abstract and revolutionary, such right is critical, leveling, and teleological. This forms the basis of a formative metaphysics that I proceed to test against the concept of the common good and a recent theological engagement with climate change. At the conclusion, I argue that the plurality of nature recommends understanding society as a “greater society” that in turn has implications for how we think about civil society.