地方和景观考古

<正>导论:景观的两面景观考古学的概念由来已久。早在19世纪后期,皮特里弗斯将军(General Pitt Rivers)在英国Cranborne Chase周边的调查和发掘工作中就已经注意到了将考古发掘的成果融入到特定地区的区域背景中进行观察(Pitt Rivers 1987)。这种做法有时能够让考古学家避免过于关注单个遗址。到了20世纪,英国一个主要研究传统是将景观看作一种不断被改造的物质痕迹,即"真实世界的特征组合,包括纯自然的、半自然的和纯人工的存在",这些东西也就是我们现在所能够研究的(Roberts     

Of Vines and Policy Vignettes: Sectoral Evolution and Institutional Thickness in the Languedoc

We argue that the search for rural regimes in particular localities can be usefully advanced through the deployment of a sensitive and suitably nuanced conceptualization of institutional thickness. Empirical validation of this theoretical framework with reference to Languedoc viticulture offers substantial evidence of the interdependency between regime building maintenance and stability, and local institutional integrity. The theoretical framework developed here, based on the notions of consensus and concrete institutions , also provides an analytically rigorous approach for understanding the complex rescaling of the political economy of rural governance, not least by offering some indication of the scalar rationale for consensus compatibility and partnership building between elites situated at different politico-geographic scales. We contend that an understanding of this shared logic of action among local and extra-local administrative and political elites is crucial to the restructuring process unfolding in European rural regions.     

The Hawārī of Socotra, Yemen

Hawārī are traditionally logboats carved from a single tree into a double-ended vessel which can be propelled by either sails or paddle. Hawārī can be found throughout the Indian Ocean from India through to East Africa, yet little is known about this ubiquitous vessel. The aims of this research are to address this lacuna in our knowledge by documenting the rich source of hawārī present on the island of Socotra, Yemen.
© 2009 The Author     

The Red Guards of Paris: French Student Maoism of the 1960s

This article examines how Maoist theory and practice were imported to France during the 1960s. A syncretic phenomenon, as notions developed in the Chinese cultural context were adapted to the very different Gallic situation, French Maoism proved to be especially influential among students at the École normale supérieure at the rue d’Ulm in Paris, where the Marxist theoretician, Louis Althusser, was teaching. Maoist philosophy facilitated critiques of the Moscow-aligned French Communist Party and its student union; it enabled Althusser's rethinking of the Marxist tradition, and it ultimately provided ammunition for his students’ eventual break with his “theoreticism.” Maoism's fecund contribution to French intellectual culture in the 1960s, helping to lay the groundwork for the events of May 1968, derived principally from its dual theoretical and practical nature. This article highlights two specific Maoist tenants—the inevitably violent nature of revolution and the ersatz-empiricist method of the “investigation”—and suggests how, after 1968, French Maoism ultimately surrendered the former as the latter proved more useful to direct democratic politics.     

Diffuse idiopathic skeletal hyperostosis cases found in Joseon Dynasty Human Sample Collection of Korea

Diffuse idiopathic skeletal hyperostosis (DISH) is a disorder showing hyperostosis of the spinal column and ossification of extraspinal ligaments or tendons. The prevalence of DISH has been found to be higher in historic peoples of the upper‐ and ruling classes, and in fact was closely correlative with nutritional and high‐caloric diets. DISH is also known to be a function of genetic factors; as such, there have been very few cases of DISH found among the specimens of Asian skeletal collections. In our osteoarchaeological study on the Joseon Dynasty Human Sample Collection (JDHSC), we found four DISH instances among the 96 cases (4.17%) we examined. This prevalence is not so different from those discovered in already‐published studies on collections in Europe and other regions. However, as already stated, it must be considered that most of the JDHSC individuals we examined were remains of people from the highest social classes of 16th–18th century Joseon society. Therefore, when collections from medieval European monastic sites, the appropriate control from well‐fed populations, were used for comparison, the prevalence of DISH was found to be far lower among the JDHSC. Reports on DISH from examinations of collections in Asian countries have been spotty, leaving gaps in the social‐strata spectrum. Further researches into the prevalence of DISH among the different social strata of ancient or medieval Asian peoples are still required. Copyright © 2010 John Wiley & Sons, Ltd.