Sexual harassment in Korean college classrooms: how self-construal and gender affect students' reporting behavior

This article examines the reasons why women students may hesitate to report sexual harassment. The research draws on the notion of ‘self-construal’. Self-construal is a form of self-identification in social relationships, which in this case relates, in particular, to gender within cultural environments in Korea. For the purposes of this research, a survey was conducted with 298 Korean college students from 7 to 14 March 2006. The results showed that different types of self-construal had different influences on Korean college students' and their reporting of sexual harassment, whereas gender did not. Grounded in the theoretical framework of self-construal, people with independent self-construal were found to express their uncomfortable feelings and to report to the university counseling center, whereas people with interdependent self-construal did not. Furthermore, we found that women were more likely than men to directly express their opinions and report sexual harassment to the university counseling center. Men are also harassed by women colleagues or students but are often more reluctant than women to recognize their experiences as ‘sexual harassment’ because of the stereotype that men are the perpetrators of this behavior, not its victims, and because they fear ‘loss of face.’ It is necessary to engage not just with femininity but also with masculinity and the relationship between these constructs because they are both temporally and geographically contingent.     

The stranger that is welcomed: female foreign students from Asia,the English language industry,and the ambivalence of ‘Asia rising’ in British Columbia,Canada

In 2002, attacks on six Asian women and girls temporarily living in the Greater Vancouver Area, Canada to study the English language garnered significant attention. Beginning with the attempted murder of Korean national Ji-Won Park, and ending with the murder of Chinese national Wei Amanda Zhao, the attacks on Asian females sparked a national debate about the vulnerability of foreign language students of Asian origin, and Canada's responsibility to protect them. Drawing on mainstream media accounts, this article examines how the intersection of race, gender and class produced the event as a story of national interest and as one of the province of British Columbia's most significant events of 2002. Highlighting the shifting positioning of Asian difference in contemporary western space, this research contributes to recent theorizing on how Asianness in the west no longer primarily signifies backward, underdeveloped nations and peoples best kept in their place, in another space. I argue that western discourse on Asian difference is defined by ambivalence. While the economics of the English language industry and the geopolitics of ‘Asia rising’ led to a heightened interest in these acts of violence, gender and processes of feminization simultaneously reduced concern over what is arguably an anxiety producing event in the west: Asia's economic ascendancy and the west's positioning in the ‘Asia Pacific century’.     

DISENTANGLING AGGLOMERATION ECONOMIES: AGENTS,SOURCES, AND SPATIAL DEPENDENCE*

ABSTRACT This paper expands the literature on agglomeration economies in three ways. It disentangles amenity and productivity effects of agglomeration; it decomposes aggregate scale effects into agglomeration factors of interest to policy makers; and it estimates own effects and spillovers to neighbors. It proposes a spatial simultaneous equations model in a spatial equilibrium framework with three agents—workers, consumers, and producers of traded‐goods and housing. Results for Ohio counties estimate economies resulting from population size, agglomeration causes, and public service quality and cost on each of the three agents in own and neighboring counties.     

Glastonbury Abbey: Archaeological Investigations 1904–79

Abstract

Netley Abbey began to attract visitors in the 18th century, of whom John Milner was amongst the first to leave an account of the ruins. Certain carvings he saw in the south transept led him to suppose that Richard Fox, bishop of Winchester (1501–28), had been a benefactor to the abbey church. Subsequent historians then followed Milner's supposition. This paper refutes Fox's patronage and reveals the true identity of the patron of Netley. It discusses the nature of the patron's gift to the abbey church and how his friendship with William Paulet, who was granted Netley after the Dissolution, preserved it. The article concludes by presenting details of some of the carved imagery from Netley that survives and other remains recorded in the 19th century which may have formed part of the final phase of building and ornamentation of the abbey church prior to its dissolution.     

Das Treffen in Telgte

Transcendental consciousness is described by Kant as “the one single thing” in which “as in the transcendental subject, our perceptions must be encountered.” The unity of that subject depends on intellectual functions. I argue that its singularity is just the same as that of Kant's pre-intellectual “form” of spatiotemporal “intuition.” This may seem excluded by Kant's claim that it is through intellect that “space or time are first given as intuitions.” But while pre-intellectual form is insufficient for space and time as distinct “things,” it is sufficient for the constitution of a “single thing” indifferently construable as both. Contrary to what are typically seen as the main differences between Kant and Hume on identity of “self,” there is thus already a difference in play below the level of either's concern with the sorts of connections available for the combining, or illusion of combining, of manifolds of “impressions” or “ideas.”     

Iron technology of the ancient megalithic communities in the Vidarbha region of India

The megalithic period in India is notable for the emergence and development of iron metallurgy and the appearance of new burials known as megaliths. A number of iron objects from megalithic sites in the Vidarbha region of India, dating to the first half of the 1st millennium BC, have been examined for their microstructures and carbon distributions. The artifact assemblage consists mainly of edged or pointed tools and weapons, along with some domestic implements. Results show that the technology applied in their manufacture is characterized by the use of low carbon iron of bloomery origin and the application of surface carburization as the primary means of steelmaking. The functional parts of the objects examined were made mostly of steel with their mechanical properties finely adjusted through a combination of quenching and tempering. Of particular importance are certain fan-shaped plates which we believe were produced and circulated as intermediaries to meet a wide range of consumer needs. It appears that the Vidarbha megalithic communities shared a fully developed and well-standardized iron technology of substantial flexibility. While exceptions to this general trend were found in some unfinished or used objects, these do not suggest the presence of an inferior technological status. This paper raises questions as to the origin of such a developed technology, and will discuss the probable spreading of several key technical ideas which bear striking similarities to those noted in the early iron traditions of Korea.