The Italian welfare state after the financial crisis

The essential characteristics of the Italian welfare state as it developed after the Second World War generated social cleavages and inequities that affected the Italian economy and provided grist for future reforms. At the same time, the welfare state provided political actors with incentives and resources that constrained attempts at reform. With the financial crisis beginning in 2008, serious reform was no longer optional. But austerity politics have generated pressures for changes to the welfare state which are unlikely to moderate most of the underlying inequities generated by the post-war system. Going forward, Italian policymakers must chart a path that is informed by efforts to overcome the pathologies of the past without further undermining the social and economic health of the country.     

The Fires of Grasshopper: Enlightening Transformations in Subsistence Practices through Fire-Feature Analysis

This article is a case study of the changing fire features of the Grasshopper region of Arizona. Specifically, it focuses on the relationship between fire features and maize agriculture. The article shows that as the fourteenth century began, fire-feature patterns changed in this region and several entirely new fire-feature types appeared. While archaeologists have clearly demonstrated the intensification of maize agriculture during this same period, the possible links between maize and changing fire features have not been investigated. This article demonstrates that such links do in fact exist and that fire features respond dramatically to changes in human subsistence.     

Caciques as Placeholders in the Guaraní Missions of Eighteenth Century Paraguay

This essay uses census data from the eighteenth century to examine the leadership role of caciques in the Guaraní missions. Cacique succession between 1735 and 1759 confirms that the position of cacique transitioned from the Guaraníes’ flexible interpretation of hereditary succession to the Jesuits’ rigid idea of primogenitor (father to eldest son) succession. This essay argues that scholars overstate the caciques’ leadership role in the Guaraní missions. Adherence to primogenitor succession did not take into account a candidate's leadership qualities, and thus, some caciques functioned as placeholders for organizing the mission population and calculating tribute and not as active leaders. An assortment of other Guaraní leadership positions compensated for this weakness by providing both access to leadership roles for non-caciques who possessed leadership qualities but not the proper bloodline and additional leadership opportunities for more capable caciques. By taking into account leadership qualities and not just descent, these positions provided flexibility and reflected continuity with pre-contact Guaraní ideas about leadership.     

From the Absent Mother to the Oppressive Mother to the New Mother in Lucía Etxebarria's Un milagro en equilibrio

This article examines the transformation of maternal and paternal images that occurs in Lucía Etxebarria's 2004 novel Un milagro en equilibrio. Sandra Schumm argues that the novel engages and transforms the postwar archetype of the “absent mother.” Using Schumm's study as a springboard, my article takes this argument further by showing how Etxebarria rewrites a second maternal archetype, the “oppressive mother,” a figure that symbolizes patriarchal values and the Francoist regime in many postwar narratives by women. At first, protagonist Eva Agulló characterizes her mother, Eva Benayas, as one of these oppressive mothers, a characterization that Etxebarria has also employed in her two most famous novels to date, Amor curiosidad, prozac y dudas and Beatriz y los cuerpos celestes. Un milagro en equilibrio marks a change in Etxebarria's treatment of mothers because, as the novel progresses, Agulló questions and then complicates this portrayal. The Benayas that emerges is a complex woman influenced by personal, familial, and national conflicts. Conversely, Agulló's father comes to assume more culpability for family abuse and dysfunction as Agulló associates him with Francoism. This reassessment of maternal and paternal roles demonstrates Etxebarria's own evolution in maternal representations as it dialogues with and recreates previous works such as Ana María Moix's 1969 novel Julia and Ana María Matute's 1959 Primera memoria and 1969 La trampa—three foundational novels that also employ tyrannical maternal figures. In rejecting the oppressive mother role she had assigned to her mother, Agulló rewrites a long history of maternal figures associated with the Francoist regime in many postwar narratives by women.     

Charles Bonnet: The Black Kingdom of the Nile

African Archaeological Review -     

Phosphate and Forced Relocation: An Assessment of the Resettlement of the Banabans to Northern Fiji in 1945

At the end of the Second World War, 1,003 Banaban and Gilbertese from Banaba Island in the central Pacific were relocated to northern Fiji. Colonial authorities had realised early on that, because of extensive and continued phosphate mining, Banaba Island would soon become uninhabitable. The community was forcibly and reluctantly moved 2,000 miles across the Pacific. This article assesses the post-war relocation of the Banabans; original colonial documents and correspondence are examined, interviews with elderly survivors of the relocation conducted and a study-team visit undertaken in Rabi Island, Fiji. Prior to relocation, the colonial authorities drew up a resettlement plan, and the successes and failures of this plan are also analysed. The Banabans suffered intensely from physical separation from Banaba Island and from a lack of familiarity with their new environment. They were also disadvantaged by conflicting views of opposing colonial jurisdictions and from a lack of long-term support after their initial resettlement phase. Today, elderly Banabans still yearn after Banaba Island, and the young are curious to visit their degraded ancestral home.     

Asian Servants for the Imperial Telegraph: Imagining North Australia as an Indian Ocean Colony before 1914

In the late nineteenth century, the officers of the Eastern Extension Australasia and China Telegraph Company provided north Australia with a cable connection to London via Java, Singapore, and India. The telegraph project prompted a new era of colonisation in tropical north Australia and the officers of the company sought to ensure that the north would be shaped according to their notions of Indian Ocean colonial culture. They insisted on employing Asian domestic servants in opposition to White Australian nationalists who advocated restrictions on Asian migration. Like the pearling industry, which was permitted ongoing access to Asian labour, the telegraph company drew on the support of liberal parliamentarians, and leveraged their privileged position as providers of imperial telecommunications to develop an elite colonial counter-culture in north Australia.     

Re-examining the Egyptian colonial encounter in Nubia through a compositional,mineralogical, and textural comparison of ceramics

Textural, mineralogical, and X-Ray fluorescence (XRF) analyses are used as a cost effective method to distinguish for the first time ancient Egyptian and Nubian-style ceramics found in Nubia. Textural and mineralogical data suggest that Nubian-style sherds are mixtures of sand, silt, and clay sediment that is generally finer grained and poorer in quartz than is the sediment mixture used to produce Egyptian-style pottery. Chemical data also establish a significant difference in the amount of chemical variation found within each style population, but nonetheless supports a considerable overlap in the possible provenance of both styles. Observations and data obtained during this study indicate that standardized, Egyptian-style manufacturing was introduced into Nubia under colonialism, without substantially altering the diversity of native methods of production.