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101.
Graduates are considered a convenient source of human capital in today’s knowledge-based economy. It is therefore crucial to understand what drives their mobility intentions to retain larger numbers of graduates. This is particularly true for peripheral regions, which need to compete with economic centres that are assumed to be more attractive. This paper adds a euregional perspective to the existing literature on graduate migration by investigating whether or not students intend to stay in the Euregio Meuse-Rhine (EMR) after graduation. It takes into account the role of hard and soft locational factors, social factors as well as individual characteristics in shaping future graduates’ mobility preferences. Using survey data from 2015 from five higher education institutions in the EMR, this paper finds that mobility intentions are determined by students’ perceptions of the quality of life, openness and career opportunities in the euroregion. In addition, distance to the partner and other social ties such as family and friends influence migration intentions.  相似文献   
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103.
In 1902, a portion of a juvenile human frontal bone was excavated by Armand Viré from the cave of Lacave in the Dordogne valley of southwestern France. The specimen is clearly from an Upper Palaeolithic context, although problems in interpreting the stratigraphy and postdepositional history in the cave render it essentially impossible to determine whether it is from a Magdalenian or Solutrean context. The morphology of the specimen is modern, as would be expected considering its relatively late Upper Palaeolithic context. Examination of aspects of brow ridge and frontal sinus development, as well as metopic suture obliteration, allows estimation of a developmental age of approximately 7–8 years for the specimen. Sex is indeterminate, and there is no pathology present. Apart from serving as an example of the problems of interpreting fragmentary skeletal remains from early 20th century excavations, the Lacave frontal represents one of the relatively few subadult cranial specimens known from the European Upper Palaeolithic. As such it is a valuable addition to the fossil record of early modern humans from Europe. Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   
104.
Faunal remains are commonly found in coprolites and provide direct evidence of animal consumption. An evaluation of hunter‐gatherer coprolites from the Southwest US shows that animal bone in coprolites can be used to assess patterns of hunting, food preparation, and general importance of small animals in diet. This is demonstrated by a comparison of faunal assemblages between two hunter‐gatherer sites with respect to small animal hunting strategies. The sites are Dust Devil Cave on the Colorado Plateau, an Archaic winter habitation, and Hinds Cave, a warm season Archaic habitation in the lower Pecos of Texas. The results indicate that small animal hunting varied regionally and seasonally. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
105.
"The Cage of Nature" focuses on the concept of nature as a way to rethink Japanese and European versions of modernity and the historical tropes that distance "East" from "West." This essay begins by comparing Japanese political philosopher Maruyama Masao and his contemporaries, Max Horkheimer and Theodor Adorno. Both sets of authors define modernity as the moment when humanity overcomes nature, but Maruyama longs for this triumph while Horkheimer and Adorno deplore its consequences. Maruyama insists that Japan has failed to attain the freedom promised by modernity because it remains in the thrall of nature defined in three ways: as Japan's deformed past, as the mark of Japan's tragic difference from "the West,"and as Japan's accursed sensuality, shackling it to uncritical bodily pleasures. In short, Maruyama sees Japan as trapped in the cage of nature.
My argument is that Maruyama's frustration arises from the trap set by modern historiography, which simultaneously traces the trajectory of modernity from servile Nature to freedom of Spirit and at the same time bases the identity of the non-Western world on its closeness to nature. In other words, nature represents both the past and the East, an impossible dilemma for an Asian nationalist desirous of liberty. By revising our historical narratives to take into account the ways in which Western modernity continued to engage versions of nature, it becomes possible to reposition Japan and "the East" within modernity's history rather than treating them as the Other.  相似文献   
106.
The meeting of the kings of Britain and the Isles at Chester in 973 has usually been interpreted as a submission ritual. The object of this paper is to explore an alternative explanation, that the ritual involved was an egalitarian one of a type commonly used in the Roman world, and subsequently by parties desiring to make peace treaties. Such meetings often took place on rivers, especially those marking borders, as they were regarded as neutral. The location of the 973 meeting on the Dee is examined from this viewpoint. Finally the paper looks at whether the sources for the Dee-rowing present the event as a display of overlordship by Edgar, and comes to the conclusion that this version of events developed among Benedictine writers from c.1000 onwards, to give lustre to the ruler who had done most to establish Benedictine monasticism in England.  相似文献   
107.
Julia Heslop  Emma Ormerod 《对极》2020,52(1):145-163
This paper considers how dominant narratives of the housing crisis, since the 2008 banking crisis in England, have been created and what actions taken in its name. The paper deconstructs the term “crisis”, highlighting that its meaning has evolved from a critical moment to a protracted narrative which must be understood historically. Through discourse analysis into housing and party political policy, media and think tank reports, we argue that the employment of housing crisis by the government and others perceives it as an outcome of housing supply constraints and over-regulation—narratives that have justified subsequent policy actions aimed at propping up the housing and financial systems, opening new avenues for housing commodification, deregulation and financialisation and reproducing crisis anew. However, we note that these narratives can also break down and space can be created for the articulation of new narratives which refocus housing crises as emerging from inequality and class divisions.  相似文献   
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109.
Textural, mineralogical, and X-Ray fluorescence (XRF) analyses are used as a cost effective method to distinguish for the first time ancient Egyptian and Nubian-style ceramics found in Nubia. Textural and mineralogical data suggest that Nubian-style sherds are mixtures of sand, silt, and clay sediment that is generally finer grained and poorer in quartz than is the sediment mixture used to produce Egyptian-style pottery. Chemical data also establish a significant difference in the amount of chemical variation found within each style population, but nonetheless supports a considerable overlap in the possible provenance of both styles. Observations and data obtained during this study indicate that standardized, Egyptian-style manufacturing was introduced into Nubia under colonialism, without substantially altering the diversity of native methods of production.  相似文献   
110.
One of the observable aspects of social change during the transition period in most post-socialist countries is the revival of religion. The resurgence of churches has accompanied national revival and in some countries it is also connected to a growing post-socialist nationalism. This article focuses on the development of different –'transnational'– religious options in an area of ethnic conflict by presenting a case study of the post-war growth of the Baptist Church in the Banovina region in Croatia, close to the Bosnian border. Research results are based on halfstructured interviews with church representatives and members.
The research shows that there has been a considerable post-war expansion of the Baptist Church in the Banovina region, and that it is mainly ethnic Serbs and people from mixed marriages who have joined the Church. Many of them have a background as communists. For them, neither the Catholic Church, which is regarded as a Croatian church, nor the Serbian Orthodox Church are viable religious options. Instead, there are three factors that make the 'Baptist option' attractive. First, it is grounded in the historical tradition of the Baptist Church in this region and on memories and myths activated in the war and post-war periods. Second, the Baptist Church has made a middle transnational option available in an ethnically mixed area. As such it attracts those who are searching for a niche of neutrality in an ethnically strongly divided region characterized by conflict. Third, the considerable humanitarian work and help of organizations related to the Baptist Church during and after the war not only added in the eyes of many people in need to its image elements of existential shelter, but also brought the Church out of the shadows and made it more 'visible'– thereby improving its former reputation as an obscure sect.  相似文献   
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