Colonial Constructions of Masculinity: Transforming Aboriginal Australian Men into ‘Houseboys’

In Darwin in the Northern Territory of Australia, Aboriginal men made up more than half of the domestic servant population by 1938. They replaced the Chinese and Malay male servants who had worked for British colonists in the early colonial period. Much of the historical work on male domestic servants in colonial situations plots the construction of the ‘houseboy’ as emasculated, feminised and submissive. In contrast, colonial constructions of Aboriginal men as ‘houseboys’ in Darwin emphasise the masculinity of the Aboriginal hunter. Aboriginal men were characterised as requiring constant discipline and training, and this paternalistic discourse led to a corresponding denial of manhood or adulthood for Aboriginal men. While male domestic servants in other colonial settings were allowed some privileges of masculinity in relation to female workers, amongst Aboriginal domestic workers, it was so‐called ‘half‐caste’ women who, in acknowledgment of their ‘white blood’, received nominally higher wages and privileges for domestic work. Aboriginal men were denied what was referred to as a ‘breadwinning’ wage; an Australian wage awarded to white men with families. Despite this, their role as husbands was encouraged by the administration as a method of controlling sexual relations between white men and Aboriginal women. These sometimes contradictory images can be understood as manifestations of the racialised construction of gender in Australia.     

A Treaty too Far? Britain, France, and Concorde, 1961-1964

The 1964 Labour government inherited a substantial balance-of-paymentsdeficit. In an effort to deal with the attendant economic crisis,the government sought to cancel a number of costly, high-prestigeprojects, including the Franco-British supersonic airliner Concorde.When the possible ramifications of this were considered, however,it was discovered that the agreement covering the aircraft wasnot commercial but carried the full force of an internationaltreaty. The clear implication of this was that a withdrawingparty could be subject to heavy financial penalties. Cancellation,therefore, it was argued, was likely to cost even more thancontinuing with the project would. The question remains as tohow such a remarkable situation had come about. This articleanalyses the negotiations between Britain and France concerningConcorde, particularly in the early 1960s, which eventuallyled to the signing of the treaty in 1962. It examines the political,technological, and economic imperatives which underpinned thenegotiations and the relationships between the two governmentsand their respective aviation industries. It also considersthe motives of both the British and French governments in theprocess, and concludes that in each case that the technologicaland political motives overrode economic considerations.     

Proximity and economic activity: An analysis of vendor‐university transactions

This paper uses transaction‐based data to provide new insights into the link between the geographic proximity of businesses and associated economic activity. It develops two new measures of, and a set of stylized facts about, the distances between observed transactions between customers and vendors for a research intensive sector. Spending on research inputs is more likely with businesses physically closer to universities than those further away. Firms supplying a university project in one year are more likely to subsequently open an establishment near that university. Vendors who have supplied a project, are subsequently more likely to be a vendor on the same or related project.     

Contesting Digital Futures: Urban Politics,Alternative Economies,and the Movement for Technological Sovereignty in Barcelona

Scholars have offered important critiques of the socio-spatial processes of contemporary technological development, including the rise of “smart city” urban development models. While these critiques have been essential for understanding contemporary forms of techno-capitalism and their reach into new areas, this paper calls for a consideration of alternative modes of digital development in urban life beyond the logics of securitisation and capital accumulation. In particular, I examine the critical discourses and experimental practices of a grassroots movement focused on claiming “technological sovereignty” (TS) in Barcelona. The TS movement is a broad, de-centralised network of cooperatives, associations, and community initiatives experimenting with alternative practices of locally rooted, open-source digital development. These groups explore democratic and cooperative practices of work, property, production, and consumption in relation to digital technology, based around an ethics of care and a commitment to working through and within local communities. In examining the values, beliefs, and practices of the TS movement, I bring ongoing discussions around digitalisation and the “smart city” into critical conversation with the extensive literature on prefigurative urban politics and postcapitalist economies.     

The remains of the saints: the evidence of early medieval relic collections

This article explores the materiality of early medieval devotion to the saints. It argues that, even though most of the material objects themselves no longer survive, there is nevertheless much to be gleaned from surviving caches of relic labels about what churches believed they possessed. It exploits the same evidence to explore how types of relic‐objects changed over time, track evidence for the importance of oral tradition in their formation, and identify pathways of circulation. In demonstrating how churches curated the relics in their care, it pinpoints the active participation of scribes and relic custodians in interpreting and re‐interpreting them.