The long goodbye: Hugo Grotius’ justification of Dutch expansion overseas, 1615–1645

This article examines Grotius’ lifelong support for Dutch expansion overseas. As noted in other publications of mine, Grotius cooperated closely with the directors of the Dutch East India Company (VOC) in the years 1604–1615. Right up to his arrest for high treason in August 1618, he contributed towards Dutch government discussions about the establishment of a West India Company (WIC). Three years of imprisonment at Loevestein Castle and, following his escape, long years of exile could not weaken his dedication to the cause. His relatives in Holland, in particular his brother Willem de Groot and his brother-in-law Nicolaas van Reigersberch, kept him up-to-date on the fortunes of the VOC and WIC. His expertise on maritime affairs was in high demand. For example, Cardinal Richelieu invited him in November 1626 to become actively involved in the establishment of a French East India Company. As itinerant ideologue of empire, Grotius sought to further his own career and those of his nearest family members, without damaging the interests of the United Provinces. Through Willem de Groot and Nicolaas van Reigersberch, he provided informal advice on Dutch imperial policy to the VOC directors and government officials in The Hague. He was rewarded with the appointment of his brother and his second son, Pieter de Groot, as VOC lawyers (ordinaris advocaten) in 1639 and 1644, respectively. They served as his proxies in diplomatic disputes involving the VOC, the States General and the Portuguese ambassador in autumn 1644, when Pieter and Willem de Groot wrote a defense of VOC claims to the cinnamon-producing areas of Ceylon (modern-day Sri Lanka), liberally citing De Jure Belli ac Pacis. Grotius’ vision of empire hardly changed in the course of 40 years. In his view, the Dutch had gone to the Indies as merchants, not conquerors, and should regulate themselves according to natural law and the law of nations. Thus he contributed to the creation of two political orders, one for Europe and one for the Indies. European diplomatic relations counted for little beyond the Line. VOC and WIC officials could act as judges and executioners in their own cause, without reference to indigenous rulers, other colonial powers, or even the political authorities back home.     

Strontium isotope analysis and human mobility during the Neolithic and Copper Age: a case study from the Great Hungarian Plain

From the Late Neolithic to the Early Copper Age on the Great Hungarian Plain (4500 BC, calibrated) a transformation in many aspects of life has been inferred from the archaeological record. This transition is characterized by changes in settlements, subsistence, cultural assemblages, mortuary customs, and trade networks. Some researchers suggest that changes in material culture, particularly the replacement of long-occupied tells with smaller, more dispersed hamlets, indicates a shift from sedentary farming villages to a more mobile, agropastoral society that emphasized animal husbandry and perhaps secondary products of domestication. In a previous study (Giblin, 2009), preliminary radiogenic strontium (⁸⁷Sr/⁸⁶Sr) isotope data from human dental enamel showed that Copper Age individuals expressed more variable isotope values than their Neolithic predecessors. These data provided support for the idea that Copper Age inhabitants of the Plain were acquiring resources from a greater geographic area, findings that seemed consistent with a more mobile lifestyle. In this article a larger sample from human and animal skeletal material is used to re-evaluate earlier work and shed new light on the transition from the Neolithic to the Copper Age in eastern Hungary. The expanded sample of strontium isotopes from human dental enamel shows that ⁸⁷Sr/⁸⁶Sr values are more variable during the Copper Age, but the change is more pronounced in the Middle Copper Age than in the Early Copper Age. These results, along with recently published complementary research, indicate that the transition from the Late Neolithic tell cultures of the Plain to the more dispersed Copper Age hamlets was more gradual than previously thought, and that the emergence of an agropastoral economy does not explain changes in settlement and material culture.     

First evidence of Equus asinus L. in the Chalcolithic disputes the Phoenicians as the first to introduce donkeys into the Iberian Peninsula

Two equid species have been documented in the Pleistocene of the Iberian Peninsula, the horse Equus caballus, and the Eurasian hemione Equus hydruntinus. While the former survived the Holocene–Pleistocene until now, the timing for the extinction of the latter is unclear. Scarce, fragmented archaeological remains assess the presence of small equids living in the Holocene of Iberia. Those could possibly correspond to the Eurasian hemione although unambiguous morphological identification is often not possible. With the find of an equid tooth from Leceia, a Chalcolithic fortified site in Portugal, and using both morphological and mitochondrial genome analyses, we demonstrate for the first time the presence of a new equid species in Holocene Iberia, namely a donkey (Equus asinus). Radiocarbon dating of the tooth to Cal 2340–2130, and 2080–2060 BC with 95% probability, demonstrates that donkeys were present in Iberia well before the arrival of Phoenicians in the first quarter of the first millennium BC (900–750 years BC), which were considered so far as the first who introduced donkeys in the region.     

Mothers and others in Edna O'Brien's The Country Girls

This essay responds to critical assertions that the absence of functional maternity in Edna O'Brien's famous 1960 novel The Country Girls reflects O'Brien's frustration with the cloying myth of ‘Ireland-as-motherland’. While I agree that O'Brien centrally considers the imbrication of femininity with nationality in a culturally conservative post-independence Ireland and enumerates the devastating lived effects of this discourse on Irish women, I argue that The Country Girls offers a potentially productive step beyond lamentation or complaint: namely, a nascent transnational poetics. I contend that the novel hinges on a character heretofore neglected by the criticism – Caithleen Brady's Austrian landlady, Joanna – and suggest that O'Brien slyly positions Joanna as Caithleen's potential surrogate mother, framing a ‘foreigner’ as a source of subversive family ties. Joanna's presence, I believe, indicates an effort on O'Brien's part to negotiate a political response to both gendered oppression and literary parochialism (the much-remarked climate of censorship that marked the newly independent Ireland's intellectual culture): the notion that community and security might be transformatively relocated in strategic ‘translocal’ networks rather than within the confines of the nation-state. Joanna signifies O'Brien's look beyond Mother Ireland – a desire to open the country to both global feminisms and transnational textualities.     

Introduction

From the 15th to the early 18th century the Baltic Sea was not only a highway for the physical transport of basic goods, it also functioned as the channel for the import and local and regional transfer of foreign cultural artifacts, artisans, artists and a wide range of media for cultural diffusion. Established commercial transportation, especially to the Low Countries and the British Isles, of grain, timber and iron ore from Denmark, Sweden and the eastern Baltic states brought wealth to the social and political elites within the Baltic region. The economic prosperity of the higher social layers among the Baltic States allowed them as customers and patrons to import a wide range of objects of art and artifacts belonging to prestige culture. The contributors to this volume of the Scandinavian Journal of History address the cultural traffic outlined above. The volume's ten articles are revised versions of papers read at the conference Cultural Traffic and Cultural Transformation around the Baltic Sea, 1450–1720, a conference held in the Carlsberg Academy in Copenhagen in early spring 2003. The conference Cultural Traffic and Cultural Transformation around the Baltic Sea, 1450–1720 (Carlsberg Academy, Copenhagen, 21–22 March 2003,) was made possible by substantial grants from the Carlsberg Foundation (Denmark) and the Danish Research Council for the Humanities. Organizers Dr Badeloch Noldus (Instituut Pallas, Leiden University, The Netherlands) and Dr Stephen Turk Christensen (Department for History and Social Theory, Roskilde University Centre (RUC), Denmark) thank the following for their support: Dr David Gaimster (Ministry for Culture, UK), Curator Hugo Johannsen (Danish National Museum), Curator Steffen Heiberg (National Historical Museum Frederiksborg Castle), Dr Juliette Roding (Leiden University), Accounts Department (RUC), Department for History and Social Theory (RUC), the staff at Carlsberg Academy, Conference Assistant Thea Pedersen (RUC) and Dr Ole Meyer (University of Florence). The conference participants reflected upon and discussed questions relating to the nature, scope, origin, direction and impact of the cultural interaction taking place in the late medieval and Early Modern Baltic region with examples drawn especially, but not exclusively, from elite culture. For recent studies dealing with Early Modern cultural relations between mostly the Low Countries and areas within the western Baltic, see articles in J. J. van Baak, L. Honti & A. H. Huussen, eds. The Baltic. Languages and Cultures in Interaction (Proceedings NOMES-Conference, 19–20 May 1994); Tijdschrift voor Scandinavistiek, vol. 16 (1995); J. Roding & L. Heerma van Voss, eds., The North Sea and Culture (1550–1800). Proceedings of the International Conference held in Leiden, 21–22 April 1995 (Hilversum, 1996). An interesting, but uneven, treatment of the eastern Baltic within a wider context of cultural exchange can be found in M. Klinge, Östersjövälden. Et illustrerat historisk utkast (Borgå, 1985). Rather dispersed, and occasionally too categorically formulated, relevant information and contextualization concerning Baltic cultural interaction can be found in the general history of the territories of the western Baltic power states by D. Kirby, Northern Europe in the Early Modern Period. The Baltic World 1492–1772 (London & New York, 1990), especially in the section “Migrants, Aliens and the Problem of Religious Diversity”.      

Theatre sports in the Southern Ocean: engagement options for Australia in whale research protest action

In the great whaling debate, fuelled twice yearly by the annual International Whaling Commission meeting and the departure of the Japanese research fleet for the Southern Ocean, silliness knows no bounds. 2008 was no exception, as the Southern Ocean again became the location of protest action (sometimes provocative and potentially life-threatening) against Japanese scientific research vessels. The Japanese are accused of ‘whaling’ in a whale sanctuary off the Australian Antarctic Territory, yet this claim to sovereignty is not legally proven and therefore not universally accepted. The Rudd Labor Government bowed to significant pressure and sent its Customs vessel, the Oceanic Viking, to spy on the Japanese fleet and gather evidence for a possible ‘world court’ action. This paper examines what options were available to Australia to intervene in the protest action, to monitor the Japanese research and to take legal action in an international forum within the constraints of internationally defined diplomatic and legal boundaries. It concludes that the risk of attracting the wrath of the Japanese government and other Antarctic Treaty countries is great indeed and the Australian government must be careful not to step too far outside these boundaries.     

Monks and children: corporal punishment in Late Antiquity1*

This article examines the place of corporal punishment in early monastic discipline. By comparing the role assigned to corporal punishment in a variety of monastic rules from across the late antique Mediterranean, from the Rules ascribed to Pachomius (d. 348), to the Rule of Benedict from the mid-sixth century, it demonstrates that late antique monastic writers had a sophisticated and ordered approach to this type of penalty. This approach drew both on the concept of the absolute authority of the punishing father in Scripture, and on the limitations of Roman social expectations and ancient educational values to such absolute authority. As a result corporal punishment was seen either as a last resort when all other disciplinary measures had failed to bring about a reasonable response, or the appropriate punishment for an offence that originated from irrational conduct. Contrary to ancient household practices, however, which seem to have reserved corporal punishment for small children and slaves – conventionally perceived to lack ability to reason – late antique monastic rules invoked corporal punishment as a possibility for every member in the community who demonstrated irrational behaviour. In this way they blurred traditional boundaries between children, slaves and adults.     

Citizen Paul

In the Acts of the Apostles, Paul twice evokes his rights as a Roman citizen. When he crosses from the jurisdiction of the Jewish to that of the Roman court, Paul in effect completes his definitive mapping of Jewish law as a local affair whose peculiar practices must be subsumed and refigured by the universal order promised by the Messiah to all nations. Paul's real and epistolary journeys to Rome effect a symbolic translation westward of Jewish civic themes, linking the destiny of the Jews to the European political tradition. Yet Paul does so by evacuating the central mark of membership in Israel, namely the covenant of circumcision, of its continued validity. Rather than either salvaging Paul's universalism as the basis of modern democracy or critiquing his cultural politics, I use the concept of citizenship to begin calculating the consequences of Paul's multiple memberships in three distinct juridical orders: the Hellenistic city‐state, the nation of Israel, and the Roman Empire. My goal is not to re‐localize or de‐legitimate Paul's universalism in the name of individual cultures, but rather to recall the integral dream of universalism to its dialogue with diverse citizenship protocols, including Jewish ones, as well as to disclose the universal dimension of seemingly local civic rituals and routines.     

Women,Gender and Migration along a Mediterranean Frontier: Pre‐Colonial Tunisia,c.1815–1870

This paper investigates gendered mechanisms for regulating migrants and migration in a pre‐colonial Muslim state, Tunisia, from the end of the Napoleonic Wars to the eve of colonialism. Trans‐Mediterranean migration to, and permanent settlement in, nineteenth‐century Tunis, the capital city, constituted a major stimulus for political, cultural and social transformations that endured into the colonial period. Employing diverse documentation, the case study analyses this Mediterranean migratory current of ordinary women and men to test the theoretical literature based primarily on trans‐Atlantic movements, which has emphasised the ‘diversity of social positioning’ for women migrants. The paper argues that for pre‐colonial Tunisia, a state that was both an Ottoman province and a part of the larger Mediterranean world, the system of diplomatic protection represented a critical form of positioning. Moreover, Mediterranean states, both European and Muslim, had a long tradition of controlling the movements of women in port cities. Two distinct historical moments in the settlement of women from the Mediterranean islands in pre‐colonial Tunisia are compared. This approach not only enables an assessment of whether women's movements across international borders can attenuate, if only momentarily, patriarchal authority, but also encourages reflection on how gender explains historical variations in global migratory displacements as well as to what extent colonialism serves as an satisfactory explanatory framework for the gendering of communal boundaries.