A juvenile human frontal bone from the French Upper Palaeolithic site of Lacave: significance and problems of interpretation

In 1902, a portion of a juvenile human frontal bone was excavated by Armand Viré from the cave of Lacave in the Dordogne valley of southwestern France. The specimen is clearly from an Upper Palaeolithic context, although problems in interpreting the stratigraphy and postdepositional history in the cave render it essentially impossible to determine whether it is from a Magdalenian or Solutrean context. The morphology of the specimen is modern, as would be expected considering its relatively late Upper Palaeolithic context. Examination of aspects of brow ridge and frontal sinus development, as well as metopic suture obliteration, allows estimation of a developmental age of approximately 7–8 years for the specimen. Sex is indeterminate, and there is no pathology present. Apart from serving as an example of the problems of interpreting fragmentary skeletal remains from early 20th century excavations, the Lacave frontal represents one of the relatively few subadult cranial specimens known from the European Upper Palaeolithic. As such it is a valuable addition to the fossil record of early modern humans from Europe. Copyright © 1999 John Wiley & Sons, Ltd.     

The Cage of Nature: Modernity's History in Japan

"The Cage of Nature" focuses on the concept of nature as a way to rethink Japanese and European versions of modernity and the historical tropes that distance "East" from "West." This essay begins by comparing Japanese political philosopher Maruyama Masao and his contemporaries, Max Horkheimer and Theodor Adorno. Both sets of authors define modernity as the moment when humanity overcomes nature, but Maruyama longs for this triumph while Horkheimer and Adorno deplore its consequences. Maruyama insists that Japan has failed to attain the freedom promised by modernity because it remains in the thrall of nature defined in three ways: as Japan's deformed past, as the mark of Japan's tragic difference from "the West,"and as Japan's accursed sensuality, shackling it to uncritical bodily pleasures. In short, Maruyama sees Japan as trapped in the cage of nature.
My argument is that Maruyama's frustration arises from the trap set by modern historiography, which simultaneously traces the trajectory of modernity from servile Nature to freedom of Spirit and at the same time bases the identity of the non-Western world on its closeness to nature. In other words, nature represents both the past and the East, an impossible dilemma for an Asian nationalist desirous of liberty. By revising our historical narratives to take into account the ways in which Western modernity continued to engage versions of nature, it becomes possible to reposition Japan and "the East" within modernity's history rather than treating them as the Other.     

Chester's earliest regatta? Edgar's Dee‐rowing revisited

The meeting of the kings of Britain and the Isles at Chester in 973 has usually been interpreted as a submission ritual. The object of this paper is to explore an alternative explanation, that the ritual involved was an egalitarian one of a type commonly used in the Roman world, and subsequently by parties desiring to make peace treaties. Such meetings often took place on rivers, especially those marking borders, as they were regarded as neutral. The location of the 973 meeting on the Dee is examined from this viewpoint. Finally the paper looks at whether the sources for the Dee-rowing present the event as a display of overlordship by Edgar, and comes to the conclusion that this version of events developed among Benedictine writers from c.1000 onwards, to give lustre to the ruler who had done most to establish Benedictine monasticism in England.     

The Politics of Crisis: Deconstructing the Dominant Narratives of the Housing Crisis

This paper considers how dominant narratives of the housing crisis, since the 2008 banking crisis in England, have been created and what actions taken in its name. The paper deconstructs the term “crisis”, highlighting that its meaning has evolved from a critical moment to a protracted narrative which must be understood historically. Through discourse analysis into housing and party political policy, media and think tank reports, we argue that the employment of housing crisis by the government and others perceives it as an outcome of housing supply constraints and over-regulation—narratives that have justified subsequent policy actions aimed at propping up the housing and financial systems, opening new avenues for housing commodification, deregulation and financialisation and reproducing crisis anew. However, we note that these narratives can also break down and space can be created for the articulation of new narratives which refocus housing crises as emerging from inequality and class divisions.     

Re-examining the Egyptian colonial encounter in Nubia through a compositional,mineralogical, and textural comparison of ceramics

Textural, mineralogical, and X-Ray fluorescence (XRF) analyses are used as a cost effective method to distinguish for the first time ancient Egyptian and Nubian-style ceramics found in Nubia. Textural and mineralogical data suggest that Nubian-style sherds are mixtures of sand, silt, and clay sediment that is generally finer grained and poorer in quartz than is the sediment mixture used to produce Egyptian-style pottery. Chemical data also establish a significant difference in the amount of chemical variation found within each style population, but nonetheless supports a considerable overlap in the possible provenance of both styles. Observations and data obtained during this study indicate that standardized, Egyptian-style manufacturing was introduced into Nubia under colonialism, without substantially altering the diversity of native methods of production.     

The Fires of Grasshopper: Enlightening Transformations in Subsistence Practices through Fire-Feature Analysis

This article is a case study of the changing fire features of the Grasshopper region of Arizona. Specifically, it focuses on the relationship between fire features and maize agriculture. The article shows that as the fourteenth century began, fire-feature patterns changed in this region and several entirely new fire-feature types appeared. While archaeologists have clearly demonstrated the intensification of maize agriculture during this same period, the possible links between maize and changing fire features have not been investigated. This article demonstrates that such links do in fact exist and that fire features respond dramatically to changes in human subsistence.     

Caciques as Placeholders in the Guaraní Missions of Eighteenth Century Paraguay

This essay uses census data from the eighteenth century to examine the leadership role of caciques in the Guaraní missions. Cacique succession between 1735 and 1759 confirms that the position of cacique transitioned from the Guaraníes’ flexible interpretation of hereditary succession to the Jesuits’ rigid idea of primogenitor (father to eldest son) succession. This essay argues that scholars overstate the caciques’ leadership role in the Guaraní missions. Adherence to primogenitor succession did not take into account a candidate's leadership qualities, and thus, some caciques functioned as placeholders for organizing the mission population and calculating tribute and not as active leaders. An assortment of other Guaraní leadership positions compensated for this weakness by providing both access to leadership roles for non-caciques who possessed leadership qualities but not the proper bloodline and additional leadership opportunities for more capable caciques. By taking into account leadership qualities and not just descent, these positions provided flexibility and reflected continuity with pre-contact Guaraní ideas about leadership.     

Charles Bonnet: The Black Kingdom of the Nile

African Archaeological Review -     

From the Absent Mother to the Oppressive Mother to the New Mother in Lucía Etxebarria's Un milagro en equilibrio

This article examines the transformation of maternal and paternal images that occurs in Lucía Etxebarria's 2004 novel Un milagro en equilibrio. Sandra Schumm argues that the novel engages and transforms the postwar archetype of the “absent mother.” Using Schumm's study as a springboard, my article takes this argument further by showing how Etxebarria rewrites a second maternal archetype, the “oppressive mother,” a figure that symbolizes patriarchal values and the Francoist regime in many postwar narratives by women. At first, protagonist Eva Agulló characterizes her mother, Eva Benayas, as one of these oppressive mothers, a characterization that Etxebarria has also employed in her two most famous novels to date, Amor curiosidad, prozac y dudas and Beatriz y los cuerpos celestes. Un milagro en equilibrio marks a change in Etxebarria's treatment of mothers because, as the novel progresses, Agulló questions and then complicates this portrayal. The Benayas that emerges is a complex woman influenced by personal, familial, and national conflicts. Conversely, Agulló's father comes to assume more culpability for family abuse and dysfunction as Agulló associates him with Francoism. This reassessment of maternal and paternal roles demonstrates Etxebarria's own evolution in maternal representations as it dialogues with and recreates previous works such as Ana María Moix's 1969 novel Julia and Ana María Matute's 1959 Primera memoria and 1969 La trampa—three foundational novels that also employ tyrannical maternal figures. In rejecting the oppressive mother role she had assigned to her mother, Agulló rewrites a long history of maternal figures associated with the Francoist regime in many postwar narratives by women.