Chester's earliest regatta? Edgar's Dee‐rowing revisited

The meeting of the kings of Britain and the Isles at Chester in 973 has usually been interpreted as a submission ritual. The object of this paper is to explore an alternative explanation, that the ritual involved was an egalitarian one of a type commonly used in the Roman world, and subsequently by parties desiring to make peace treaties. Such meetings often took place on rivers, especially those marking borders, as they were regarded as neutral. The location of the 973 meeting on the Dee is examined from this viewpoint. Finally the paper looks at whether the sources for the Dee-rowing present the event as a display of overlordship by Edgar, and comes to the conclusion that this version of events developed among Benedictine writers from c.1000 onwards, to give lustre to the ruler who had done most to establish Benedictine monasticism in England.     

The Cage of Nature: Modernity's History in Japan

"The Cage of Nature" focuses on the concept of nature as a way to rethink Japanese and European versions of modernity and the historical tropes that distance "East" from "West." This essay begins by comparing Japanese political philosopher Maruyama Masao and his contemporaries, Max Horkheimer and Theodor Adorno. Both sets of authors define modernity as the moment when humanity overcomes nature, but Maruyama longs for this triumph while Horkheimer and Adorno deplore its consequences. Maruyama insists that Japan has failed to attain the freedom promised by modernity because it remains in the thrall of nature defined in three ways: as Japan's deformed past, as the mark of Japan's tragic difference from "the West,"and as Japan's accursed sensuality, shackling it to uncritical bodily pleasures. In short, Maruyama sees Japan as trapped in the cage of nature.
My argument is that Maruyama's frustration arises from the trap set by modern historiography, which simultaneously traces the trajectory of modernity from servile Nature to freedom of Spirit and at the same time bases the identity of the non-Western world on its closeness to nature. In other words, nature represents both the past and the East, an impossible dilemma for an Asian nationalist desirous of liberty. By revising our historical narratives to take into account the ways in which Western modernity continued to engage versions of nature, it becomes possible to reposition Japan and "the East" within modernity's history rather than treating them as the Other.     

Biological mineral content in Iberian skeletal cremains for control of diagenetic factors employing multivariate statistics

The aim of this study was to define a strategy for a correct selection of bone samples by employing inductively coupled plasma optical emission spectroscopy (ICP-OES) for reconstructing the biological mineral content in bones through the determination of major elements, trace elements and Rare Earth Elements (REE, lanthanides) in skeletal cremains of ancient Iberians (III–II B.C), discovered in the Necropolis of Corral de Saus (Moixent, Valencia) between 1972 and 1979. The biological mineral content was determined taking into account diagenetic factors. A control method for a better reading of results was applied. To explore large geochemical datasets and to reduce the number of variables, Principal Component Analysis (PCA) was used, thus, providing a deeper insight into the structure of the variance of the dataset. PCA shows that the elemental profiles of bone and soil samples are clearly different. Bone samples obtained from the outer bone layer were shown to have a different elemental composition; more similar to soil samples than samples of the inner bone layer. PCA scores and loadings plots were preferred to dendrograms obtained using Cluster Analysis, due to the limits of the latter one to appreciate the spatial ordering of samples. Partial least squares discriminant analysis (PLS-DA), a frequently used supervised classification method, was applied to differentiate between degradation states of bone samples. PLS-DA results obtained in this study confirmed that changes derived from different burning conditions were associated with transformations in the mineral part of the bones. Accordingly, carbonized bones can be differentiated from cremated bones. Class assignment of bone samples with uncertain thermal conditions in dependence on their elemental composition has shown to be feasible. Consequently, for biochemical-archaeological studies the analysis and statistical classification of carbonized and cremated archaeological bones, as well as those exposed to unknown thermal conditions together with experiments in modern bones, are recommended.     

The remains of the saints: the evidence of early medieval relic collections

This article explores the materiality of early medieval devotion to the saints. It argues that, even though most of the material objects themselves no longer survive, there is nevertheless much to be gleaned from surviving caches of relic labels about what churches believed they possessed. It exploits the same evidence to explore how types of relic‐objects changed over time, track evidence for the importance of oral tradition in their formation, and identify pathways of circulation. In demonstrating how churches curated the relics in their care, it pinpoints the active participation of scribes and relic custodians in interpreting and re‐interpreting them.     

The politics of memory: Commemorating the centenary of the First World War

This symposium examines how the centenary of the First World War has been marked in five countries: Australia, France, Germany, the United Kingdom and the United States. Given their distinctive national historical experiences and political cultures, the metanarratives of the war in these countries differ; as does the relationship between the state and sub-state actors in memory making. However, in each case the commemorations of the war have been shaped by a negotiation between the state and other agents of memory at the sub-state level. National memory has also been consciously projected into international relations, through carefully orchestrated anniversary ceremonies and performative memorial diplomacy. But, despite these transnational commemorative practices, the centenary of the war remains predominantly framed within local and national imaginings.

这次研讨会议论了一战百年在奥地利、法国、德国、英国、美国这五个国家是如何庆祝的。考虑到各国不同的历史经验以及政治文化,这些国家关于一战的元叙事各不相同,国家与次国家主体关系的记忆也是如此。不过,每个国家的战争纪念,都是国家与其他次国家层面主体协商的结果。通过精心策划的纪念仪式日以及表演性纪念外交,国家记忆被有意识地投射到了国际关系之中。除了这些跨国纪念活动,一战的记忆主要是在地方以及国家的想象框架内形成的。     

Commemoration in Australia: A memory orgy?

Australia's commemorations of the First World War have thus far been massive at both the government and local levels, reflecting and affirming the dominance of the memory of war and the ANZAC ‘legend’ in the national political culture. The commemorations in 2014–15 triggered some debate about the commodification of the memory of war and the possibility of commemoration fatigue, but the centenary of the key commemorative event, the landing at Gallipoli on 25 April, attracted large crowds and blanket media attention. Whether Australians of culturally diverse backgrounds engaged with these centenary commemorations, and how strongly they identify with the ANZAC legend as the dominant narrative of Australian nationalism, however, remains unclear.

澳大利亚对一战的纪念迄今在政府和地方层面都大张旗鼓,反映并肯定了在国家政治文化中战争记忆以及澳洲军团传说的岿然不移。2014-15年的纪念活动引发了关于战争记忆被商品化以及纪念疲劳症的辩论,虽然一些关键事件如4-25的加里波利登陆的百年纪念日吸引了大众以及媒体的关注。不过文化背景各色各样的澳大利亚人士是否都参与了这些百年庆典,他们在多大程度上将澳洲军团的传说当做澳大利亚民族主义的主流叙事,这些都不清楚。