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31.
Shortly after the First World War ended, Australian authorities erected memorials in France and Belgium in memory of the Australian Imperial Force. Decades later, during the so-called ‘second generation of memory’, Australians again engaged in planting memorials on sites of memory on the Western Front. This article compares the two periods of memorial building, contrasting the sites that were chosen for commemoration and examining what these suggest about the difference between past and contemporary modes of remembering the First World War. It highlights the growing importance, in extra-territorial commemoration, of memorial diplomacy and the development of a shared memory between Australians and the communities which host their memorials.  相似文献   
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Book reviews     
Nationalisms and Sexualities. A. Parker, M. Russo, D. Sommer & P. Yaeger (Eds), 1992. New York, Routledge. 384 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–90432–3 hardback, 0–415–90433–1 paperback.

Sexuality and Space. B. Colomina (Ed.), 1992. New York, Princeton Papers on Architecture, Princeton University School of Architecture, Princeton Architectural Press. 389 pp., $14.95 paperback. ISBN 1–878271–08–3.

Racialized Boundaries: race, nation, gender, colour and class and the anti‐racist struggle. F. Anthias & N. Yuval‐Davis, 1992. London, Routledge. 226 pp., £40.00 hardback. ISBN 0–415–01813–7.

Refusing Holy Orders: women and fundamentalism in Britain. G. Sahgal & N. Yuval‐Davis (Eds), 1992. London, Virago. 244 pp., £8.99 paperback. ISBN 1–85381–219–6.

Different Places, Different Voices: gender and development in Africa, Asia and Latin America. J. H. Momsen & V. Kinnaird (Eds), 1993. London, Routledge. 322 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–07538–6 hardback, 0–415–07563–7 paperback.

Gender, Development and Identity: an Ethiopian study. H. Pankhurst, 1992. London, Zed Books. 216 pp., £29.95/549.95 hardback, £12.95/$19.95 paperback. ISBN 1–85649–157–9 hardback, 1–85649–158–7 paperback.

‘Viva’: women and popular protest in Latin America. S.R. Radcliffe & S. Westwood (Eds), 1993. London, Routledge. 270 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–07312‐X hardback, 0–415–07313–8 paperback.

Seeking Common Ground: multidisciplinary studies of immigrant women in the United States. D. Gabaccia (Ed.), 1992. Westport, CT, Praeger. 272 pp., $55 hardback, $17.95 paperback. ISBN 0–313–27483–5 hardback, 0–275–94387–9 paperback.

The Women Outside: meanings and myths of homelessness. S. Golden, 1992. Berkeley, CA, University of California Press. 319 pp., $25.00 hardback. ISBN 0–520–07158–1.

The Transformation of Intimacy: sexuality, love and eroticism in modern societies. A. Giddens, 1992. Cambridge, Polity Press. 212 pp., £19.50 hardback. ISBN 0–7456–1012–9.

Situating the Self: gender, community and postmodernism in contemporary ethics. S. Benhabib, 1992. Cambridge, Polity Press. 266 pp., £45.00 hardback, £11.98 paperback. ISBN 0–7456–0998–8 hardback, 0–7456–1059–5 paperback.

Made from this Earth: American women and nature. Vera Norwood, 1993. Chapel Hill, NC, University of North Carolina Press. 368 pp., $37.50 hardback, $17.95 paperback. ISBN 0–8070–2062–8 hardback.  相似文献   

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Julia C. Bishop 《Folklore》2016,127(2):123-149
This lecture draws attention to research into children’s folklore in Britain from the last century, stressing its potential to inform understandings of contemporary childhoods, particularly children’s play. The emphasis is on archival sources, such as the collections of Norman Douglas, James Ritchie, and Iona and Peter Opie. The changing nature of contemporary evidence, such as children’s self-produced films of their play shared on YouTube, is also illustrated, and the importance of a multimodal approach stressed. The author compares the historical sources with the collectors’ published work, and highlights the need for rigour in appraising these differing forms of evidence.  相似文献   
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In this paper, I review recent contributions to theories of resistance and agency in the context of anthropology of Egypt. Drawing on ethnography conducted in Egypt after the January 25th Revolution and then after the election of Mohamed Morsi as President, I analyse the mass mobilization movement in Egypt called Tamarod. Tamarod led the effort to have twenty-two million Egyptians sign a call for President Mohamed Morsi of the Muslim Brotherhood to step down, and mobilized an estimated twelve million to come on the street for a mass demonstration on 30 June, after which Morsi was removed from power. Rather than critique the notion of Tamarod as resistance, as a dupe of the Military, or as the legitimate voice of the Egyptian people and their agency, I argue that Tamarod made visible, and rendered available for political goals, a social infrastructure of communicative channels in Egypt. More generally, the paper shows concretely, and as concomitant processes, how agency is embedded in infrastructure and how infrastructure is upended in uprisings.  相似文献   
38.
The first case of synesthesia was reported in 1812 ( Jewanski, Day, & Ward, 2009 ). However, it took almost seven decades before the idea of synesthesia entered the mainstream of science and, subsequently, art. There are no known new cases described between 1812 and 1848, but in the following three decades there are at least 11 reported cases of synesthesia and many reviews of these cases. This comes at an important period in the history of the neurosciences, and for sensory physiology in particular. However, the literature that describes synesthesia during this period is largely unknown to contemporary researchers and historians. The aim of this review is to discuss the reports of synesthesia during this period, providing translations of some key passages, and to place these reports within the contextual framework of nineteenth-century neuroscience.  相似文献   
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This paper contributes to the growing research literature on children's ‘intimate geographies’ by focusing on two-year-old children's explorations and play within the domestic spaces of their homes. It draws on video data showing three young girls playing in selected home spaces i.e. a family grocery shop in Peru, the upstairs rooms of a house in America, and the balcony of an apartment in Italy. Through analysis of short video sequences the paper describes the way children use and invest meaning in these spaces. It is argued that the three domestic locations can be seen as ‘safe places’, in both material and personal senses; and that they enable children's sense of belonging, foster their ‘emplaced knowledge’ and build on their confidence to explore spaces further afield.  相似文献   
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