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Julia C. Bishop 《Folklore》2016,127(2):123-149
This lecture draws attention to research into children’s folklore in Britain from the last century, stressing its potential to inform understandings of contemporary childhoods, particularly children’s play. The emphasis is on archival sources, such as the collections of Norman Douglas, James Ritchie, and Iona and Peter Opie. The changing nature of contemporary evidence, such as children’s self-produced films of their play shared on YouTube, is also illustrated, and the importance of a multimodal approach stressed. The author compares the historical sources with the collectors’ published work, and highlights the need for rigour in appraising these differing forms of evidence. 相似文献
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Julia Elyachar 《History & Anthropology》2014,25(4):452-471
In this paper, I review recent contributions to theories of resistance and agency in the context of anthropology of Egypt. Drawing on ethnography conducted in Egypt after the January 25th Revolution and then after the election of Mohamed Morsi as President, I analyse the mass mobilization movement in Egypt called Tamarod. Tamarod led the effort to have twenty-two million Egyptians sign a call for President Mohamed Morsi of the Muslim Brotherhood to step down, and mobilized an estimated twelve million to come on the street for a mass demonstration on 30 June, after which Morsi was removed from power. Rather than critique the notion of Tamarod as resistance, as a dupe of the Military, or as the legitimate voice of the Egyptian people and their agency, I argue that Tamarod made visible, and rendered available for political goals, a social infrastructure of communicative channels in Egypt. More generally, the paper shows concretely, and as concomitant processes, how agency is embedded in infrastructure and how infrastructure is upended in uprisings. 相似文献
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The first case of synesthesia was reported in 1812 ( Jewanski, Day, & Ward, 2009 ). However, it took almost seven decades before the idea of synesthesia entered the mainstream of science and, subsequently, art. There are no known new cases described between 1812 and 1848, but in the following three decades there are at least 11 reported cases of synesthesia and many reviews of these cases. This comes at an important period in the history of the neurosciences, and for sensory physiology in particular. However, the literature that describes synesthesia during this period is largely unknown to contemporary researchers and historians. The aim of this review is to discuss the reports of synesthesia during this period, providing translations of some key passages, and to place these reports within the contextual framework of nineteenth-century neuroscience. 相似文献
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This paper contributes to the growing research literature on children's ‘intimate geographies’ by focusing on two-year-old children's explorations and play within the domestic spaces of their homes. It draws on video data showing three young girls playing in selected home spaces i.e. a family grocery shop in Peru, the upstairs rooms of a house in America, and the balcony of an apartment in Italy. Through analysis of short video sequences the paper describes the way children use and invest meaning in these spaces. It is argued that the three domestic locations can be seen as ‘safe places’, in both material and personal senses; and that they enable children's sense of belonging, foster their ‘emplaced knowledge’ and build on their confidence to explore spaces further afield. 相似文献
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Historical Archaeology - 相似文献
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Allison Carter Saara Greene Valerie Nicholson Nadia O’Brien Julia Dahlby Alexandra de Pokomandy 《Gender, place and culture : a journal of feminist geography》2016,23(7):941-954
HIV health services research conventionally defines place in terms of proximity to care. However, understandings of place must also include the social spaces that women living with HIV (WLWH) occupy which shape their experience of health and access to care. Drawing on focus group data from the Canadian HIV Women’s Sexual and Reproductive Health Cohort Study, we explored how 28 WLWH navigate geographic place and social space in attempting to access HIV-related healthcare within and across a range of urban to rural localities in British Columbia (BC), Canada. We describe how existing services, even if physically close, can be socially marginalizing as women confront HIV stigma, racism, and classism, which operate to exclude women from the places and spaces they must access for care. We also emphasize how women enact ‘geographies of resistance’ and succeed in carving out their own safe options for care and support. Finally, we share recommendations identified by women themselves towards developing local and community-driven ‘geographies of change’ that support the health and healing of diverse communities of WLWH. Our findings stress the urgent need to acknowledge and redress socio-spatial barriers to care and to work with WLWH to co-create a therapeutic landscape that reflects women’s diverse identities, localities, emotions, and experiences. 相似文献