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71.
In Great Lakes Suite (1997), David W. McFadden fictionalizes his travels around three Great Lakes bisected by the Canada–US border. McFadden both uses and subverts generalizations and stereotypes as the text destabilizes categories of sameness and difference, illustrating an unsettled and unsettling Canada–US relationship. McFadden demonstrates that the “hospitable” relations between Canada and the US are rife with power imbalances: the positions of host and guest, and relations of hospitality and hostility, do not remain fixed, often undermining the Canadian host position. Writing in the aftermath of the Vietnam War, at the time of US intervention in Nicaragua, and leading up to the Free Trade Agreement (FTA), McFadden demonstrates that power constitutes the clearest distinction between Canada and the US. In the midst of Canadian struggles for political and economic power, McFadden uses an ironic humor to reclaim a cultural power for Canada as he argues in favor of maintaining the border.  相似文献   
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The Early Helladic IIB sealings from Lerna have rarely been considered as functional documents even though they are often called as evidence for EH II economic complexity, for elite control of resources or even for ‘central place’ redistribution. Close analysis of the sealings, however, casts doubt on whether the documents support these economic or social interpretations, seeming rather to point to the grafting of a foreign system of resource management onto a less developed society. After examining the specific functions of the sealings —‘who did what?’— we consider their implications for social organization. This evidence is then linked to the wider picture: a whole range of new sealing practices as well as the striking innovations in architecture and construction which appear at much the same time. We conclude that these developments are largely due to the arrival of foreign (probably Anatolian) traders at Lerna early in EH IIB.  相似文献   
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Just before WWII, the British government prepared for an aerial onslaught that was predicted to raze cities and cause mass casualties. By 1938, the Air Raid Precautions Act officially stated that population protection would be through dispersal, meaning evacuation and small-scale protection, local authority responsibility often devolving to householders. Archaeological records of remaining air-raid shelters are relatively rare and under threat. This paper reports on geophysical surveys on three sites in Stoke-on-Trent and London. Results found three intact Stanton shelters in Stoke-on-Trent, located by GPR, electrical resistivity, magnetometry, gravity and electromagnetic methods. In London, partially demolished shelters and an intact, mass public shelter were both detected by EM and GPR methods, with subsequent intrusive investigations confirming results. Study outcomes show hitherto-neglected wartime shelters are in varied condition, with geophysical surveys able to detect, characterise and assess them, helping bring WWII British history into the wider scientific community and public domain.  相似文献   
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ABSTRACT

As the title implies this special issue concentrates on the coconut in its older usages and its transformation into commodities. The coconut has many histories, with specific intersections with each Pacific island society, indeed each community and family. This brief introduction seeks to give an overview of its penetration into the lives and societies at several levels, from small clans to major companies, from growers to governments, all implicated along the commodity chain. In spite of the coconut’s ubiquity, the historiography has never addressed it fully but taken it rather as a given, one player in capitalism in the region, yet in fact, for over a hundred years, it was the star product upon which many governments and people across the tropical Pacific depended for income. We hope that some aspects of the coconut’s complexity and meaning are brought to light in the following new contributions to its history.  相似文献   
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Augustus claimed that the moral decay of the Roman Republic was especially due to Roman women who had forsaken their traditional role of custos domi (‘preserver of the house/hold’). In reforming feminine morality, Augustus created a new pictorial language that troped the feminine body as a ‘moral sign’ of civic morality and authorized a distinctive costume for women. Sebesta investigates the relationship between women’s garments, the female body and the Roman concept of feminine civic morality.  相似文献   
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