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This essay discusses the role of narrative in the transmission of legal “truth” in the early modern period, taking as its focus the John Perry murder case of 1660. Perry, a servant, confessed to and was convicted of the murder of his missing master, William Harrison, in the village of Campden in Gloucestershire. Two years after Perry’s execution, however, Harrison reappeared, offering in explanation of his absence a lurid and incredible account of his kidnap and transport to the slave markets of Turkey. In the Perry case complex and unstable narratives, with debts to a range of literary genres, served to obscure the central question of a missing body. This narrativisation of circumstance gained further momentum once the affair began to circulate in textual form, when, I will contend, it became not only a legal story but a way of telling stories about the law. In particular, the case raises questions of methodology: where can we, as scholars, locate truth within the ambiguities of law in this period, and is that truth really of value in our consideration of early modern legal and literary texts?  相似文献   
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Trepanations have been described from various locations around the world leading to a suggestion that this is a cultural practice that has widely diffused from one or two centres ( 1 ). In the UAE the earliest trepanations date to the Neolithic, significantly earlier than trepanations in surrounding areas. The discovery of at least two crania in Oman, dating apparently to the early third millennium and resembling in technique and placement trepanations from north India may be evidence of the diffusion of a therapeutic practice from the Gulf to the subcontinent. However, the lack of any trepanation among the numerous contemporary skeletons from Bahrain suggests that any diffusion has distinct limits and that, as anthropological work from the South Pacific ( 2 ) indicates, practices like trepanation are often heavily embedded in broader, culturally located explanatory models.  相似文献   
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The compact city has become a leading concept in the planning of peri-urban areas. The compact city concept is often advocated as “sustainable” because of claims that include lower emissions and conservation of the countryside. The literature shows, however, that there are certain trade-offs in striving for compaction, especially between environmental and social aspects of sustainability. In this article, we describe expressions of the compact city concept in the planning practice of several European urban sample regions, as well as policies and developments that contradict the compact city. We look at examples of positive and negative impacts of the compact city that were observed in the sample regions. Further, we discuss attempts by planners to deal with sustainability trade-offs. Being aware that developments in the peri-urban areas are closely connected to those in the inner city, we compare the sample regions in order to learn how the compact city concept has been used in planning peri-urban areas across different contexts in Europe: in Western, Central and Mediterranean Europe, and with growing, stable or declining populations. We conclude with recommendations with respect to balance in applying the compact city concept.  相似文献   
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Carolyn J. Matthiasson, ed. Many Sisters: Women in Cross‐Cultural Perspective. New York: The Free Press, 1974. xxi + 433 pp. Illustrations, maps, figures, bibliography, and index. $15.00

Yolanda Murphy and Robert F. Murphy. Women of the Forest. New York: Columbia University Press, 1974. xii + 236 pp. Maps, bibliography, and index. $10.00 (cloth); $3.45 (paper).  相似文献   
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