A functional analysis of grinding stones from an early holocene site at Donghulin,North China

The processes that led to the transition from small mobile groups of hunter-gatherers in the Late Pleistocene to sedentary communities of the Early Holocene in north China are poorly understood. The Donghulin site in Beijing was occupied at the onset of the Holocene, and excavations have revealed a rich archaeological record for investigating the changing subsistence strategies during this transitional period. A functional study of two grinding stones (a slab and a handstone) near a burial dated to 9220–8750 cal BC at Donghulin investigated the range of plants exploited during this early occupation period. Starch residues indicate that the grinding stones were used for processing plants, and confirm processing of acorns, which is consistent with the incidence of oak in the pollen record. The usewear, with only rare patches of developed polish, suggests that plant parts of low silica content were processed, although usewear on the handstone suggests processing of two or more plant taxa. The results suggest that the use of grinding stones to process plant foodstuffs, particularly acorns, may have played a major role in the subsistence strategy during the transitional period to sedentism and agriculture in some parts of north China.     

Trepanations from Oman: A case of diffusion?

Trepanations have been described from various locations around the world leading to a suggestion that this is a cultural practice that has widely diffused from one or two centres ( 1 ). In the UAE the earliest trepanations date to the Neolithic, significantly earlier than trepanations in surrounding areas. The discovery of at least two crania in Oman, dating apparently to the early third millennium and resembling in technique and placement trepanations from north India may be evidence of the diffusion of a therapeutic practice from the Gulf to the subcontinent. However, the lack of any trepanation among the numerous contemporary skeletons from Bahrain suggests that any diffusion has distinct limits and that, as anthropological work from the South Pacific ( 2 ) indicates, practices like trepanation are often heavily embedded in broader, culturally located explanatory models.     

Lulik: Taboo,Animism, or Transgressive Sacred? An Exploration of Identity,Morality, and Power in Timor‐Leste

This article explores the continued significance of lulik for people living in the central highlands of Timor‐Leste today, lulik being a term frequently translated as ‘sacred’. In contrast to the straightforward definition of lulik as the sacred property of religious places or objects set apart from everyday life, it shows that lulik is understood as a potency that animates the environment and that is concentrated in specific sites in the landscape, in ancestral objects and houses. As a vital energy that sustains life, yet that is connected to prohibitions, danger, and restrictions, lulik shares an affinity with similar phenomena found in Melanesia, Polynesia, and Southeast Asia (such as mana, tapu, or semangat). Engaging with recently reinvigorated approaches to animism and Durkheim's notion of the sacred, this article examines how lulik that emerges when distinctions between human and non‐human entities are collapsed. The analysis of how Funar residents maintain a distance from this transgressive force leads to an exploration of how lulik is connected to the constitution of the self, and how lulik is mobilized as a source of power and morality.     

Seventeenth-century legal fictions: the case of John Perry

This essay discusses the role of narrative in the transmission of legal “truth” in the early modern period, taking as its focus the John Perry murder case of 1660. Perry, a servant, confessed to and was convicted of the murder of his missing master, William Harrison, in the village of Campden in Gloucestershire. Two years after Perry’s execution, however, Harrison reappeared, offering in explanation of his absence a lurid and incredible account of his kidnap and transport to the slave markets of Turkey. In the Perry case complex and unstable narratives, with debts to a range of literary genres, served to obscure the central question of a missing body. This narrativisation of circumstance gained further momentum once the affair began to circulate in textual form, when, I will contend, it became not only a legal story but a way of telling stories about the law. In particular, the case raises questions of methodology: where can we, as scholars, locate truth within the ambiguities of law in this period, and is that truth really of value in our consideration of early modern legal and literary texts?     

Anthropology of women: The natural history stage

Carolyn J. Matthiasson, ed. Many Sisters: Women in Cross‐Cultural Perspective. New York: The Free Press, 1974. xxi + 433 pp. Illustrations, maps, figures, bibliography, and index. $15.00

Yolanda Murphy and Robert F. Murphy. Women of the Forest. New York: Columbia University Press, 1974. xii + 236 pp. Maps, bibliography, and index. $10.00 (cloth); $3.45 (paper).     

Progress and parochialism in urban anthropology

Peter C. W. Gutkind. Urban Anthropology: Perspectives on ‘Third World’ Urbanization and Urbanism. New.York: Barnes and Noble Books (with K. Van Gorcum, The Netherlands), 1974. 262 pp. Tables, references, and indices. $22.50.

Wayne A. Cornelius and Felicity M. Trueblood, eds. Latin American Urban Research, Vol. 4: Anthropological Perspectives on Latin American Urbanization. Beverly Hills: Sage Publications, 1974. 320 pp. Tables, figures, and bibliographies. $17.50.     

Determinants of role differentiation: The Kibbutz case

Yonina Talmon. Family and Community in the Kibbutz. Cambridge, Mass.: Harvard University Press, 1972 (paper, 1974). xiii + 266 pp. Tables, appendix, references, and index. $12.00 cloth, $3.75 paper.

Lionel Tiger and Joseph Shepher. Women in the Kibbutz. New York: Harcourt Brace, Jovanovich, 1975. vii + 334 pp. Tables, notes, appendices, bibliography, and index. $10.95.