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81.
82.
This article explores the continued significance of lulik for people living in the central highlands of Timor‐Leste today, lulik being a term frequently translated as ‘sacred’. In contrast to the straightforward definition of lulik as the sacred property of religious places or objects set apart from everyday life, it shows that lulik is understood as a potency that animates the environment and that is concentrated in specific sites in the landscape, in ancestral objects and houses. As a vital energy that sustains life, yet that is connected to prohibitions, danger, and restrictions, lulik shares an affinity with similar phenomena found in Melanesia, Polynesia, and Southeast Asia (such as mana, tapu, or semangat). Engaging with recently reinvigorated approaches to animism and Durkheim's notion of the sacred, this article examines how lulik that emerges when distinctions between human and non‐human entities are collapsed. The analysis of how Funar residents maintain a distance from this transgressive force leads to an exploration of how lulik is connected to the constitution of the self, and how lulik is mobilized as a source of power and morality.  相似文献   
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84.
This essay discusses the role of narrative in the transmission of legal “truth” in the early modern period, taking as its focus the John Perry murder case of 1660. Perry, a servant, confessed to and was convicted of the murder of his missing master, William Harrison, in the village of Campden in Gloucestershire. Two years after Perry’s execution, however, Harrison reappeared, offering in explanation of his absence a lurid and incredible account of his kidnap and transport to the slave markets of Turkey. In the Perry case complex and unstable narratives, with debts to a range of literary genres, served to obscure the central question of a missing body. This narrativisation of circumstance gained further momentum once the affair began to circulate in textual form, when, I will contend, it became not only a legal story but a way of telling stories about the law. In particular, the case raises questions of methodology: where can we, as scholars, locate truth within the ambiguities of law in this period, and is that truth really of value in our consideration of early modern legal and literary texts?  相似文献   
85.
Carolyn J. Matthiasson, ed. Many Sisters: Women in Cross‐Cultural Perspective. New York: The Free Press, 1974. xxi + 433 pp. Illustrations, maps, figures, bibliography, and index. $15.00

Yolanda Murphy and Robert F. Murphy. Women of the Forest. New York: Columbia University Press, 1974. xii + 236 pp. Maps, bibliography, and index. $10.00 (cloth); $3.45 (paper).  相似文献   
86.
Peter C. W. Gutkind. Urban Anthropology: Perspectives on ‘Third World’ Urbanization and Urbanism. New.York: Barnes and Noble Books (with K. Van Gorcum, The Netherlands), 1974. 262 pp. Tables, references, and indices. $22.50.

Wayne A. Cornelius and Felicity M. Trueblood, eds. Latin American Urban Research, Vol. 4: Anthropological Perspectives on Latin American Urbanization. Beverly Hills: Sage Publications, 1974. 320 pp. Tables, figures, and bibliographies. $17.50.  相似文献   
87.
Yonina Talmon. Family and Community in the Kibbutz. Cambridge, Mass.: Harvard University Press, 1972 (paper, 1974). xiii + 266 pp. Tables, appendix, references, and index. $12.00 cloth, $3.75 paper.

Lionel Tiger and Joseph Shepher. Women in the Kibbutz. New York: Harcourt Brace, Jovanovich, 1975. vii + 334 pp. Tables, notes, appendices, bibliography, and index. $10.95.  相似文献   
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89.
This article extends recent scholarship on women’s rhetorical education and practices, which has focused primarily on the experiences of American women, by analyzing the career of Canadian elocutionist Edna Sutherland (1869–1956). Despite the tendency in Canada’s postsecondary institutions to marginalize public speaking instruction as a merely “practical” concern, Sutherland pursued a 35-year academic career, teaching voice culture and becoming Dean of Women successively at the University of Manitoba and Manitoba College. The article examines her negotiation of local circumstances to achieve this success as an instance of rhetorical resilience. Ultimately, Sutherland’s performative abilities complemented her private and college teaching, while the cultural authority she gained as a result supported her contributions to public life, many focused on opportunities for women. The article considers as well how American and British influences on her advocacy for speech training may reflect broader national trends.  相似文献   
90.
A selection of plant species that may have been relevant for the Neolithic in the SW Mediterranean have been characterised with pyrolysis gas chromatography mass spectrometry (pyrolysis–GC/MS) in search for molecular vegetation markers. Roots and aerial parts were analysed separately for the following species: Anthyllis cytisoides, Asphodelus cerasiferus, Brachypodium retusum, Cistus albidus, Cistus clusii, Dorycnium pentaphyllum, Ephedra fragilis, Juniperus oxycedrus, Juniperus phoenicea, Olea europaea, Phillyrea angustifolia, Pinus halepensis, Pistacia lentiscus, Quercus coccifera, Rhamnus lycioides, Rosmarinus officinalis, Smilax aspera and Stipa tenacissima; furthermore domesticated plants were analysed, including wheat (Triticum aestivum, Triticum dicoccum, Triticum monococcum, Triticum timopheevi and Triticum turgidum), barley (Hordeum vulgare and H. vulgare Hulled) and legumes (Lathyrus cicera, Lathyrus sativus, Lens culinaris, Pisum sativa, Vicia ervilia, Vicia faba and Vicia sativa). This resulted in 290 potential markers. In addition, the organic matter of surface soils under different vegetation cover has been analysed to test the presence of the potential markers in the soil. Forty-six of the potential markers were detected in the soil organic matter, of which part have not been reported before. The results may be useful for interpretation of the organic matter composition of soils and plant remains, which can be valuable in archaeology.  相似文献   
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