Another Look at Lerna: An EH IIB Trading Post?

The Early Helladic IIB sealings from Lerna have rarely been considered as functional documents even though they are often called as evidence for EH II economic complexity, for elite control of resources or even for ‘central place’ redistribution. Close analysis of the sealings, however, casts doubt on whether the documents support these economic or social interpretations, seeming rather to point to the grafting of a foreign system of resource management onto a less developed society. After examining the specific functions of the sealings —‘who did what?’— we consider their implications for social organization. This evidence is then linked to the wider picture: a whole range of new sealing practices as well as the striking innovations in architecture and construction which appear at much the same time. We conclude that these developments are largely due to the arrival of foreign (probably Anatolian) traders at Lerna early in EH IIB.     

Pacific Coconut: Comestible,Comfort and Commodity

ABSTRACT

As the title implies this special issue concentrates on the coconut in its older usages and its transformation into commodities. The coconut has many histories, with specific intersections with each Pacific island society, indeed each community and family. This brief introduction seeks to give an overview of its penetration into the lives and societies at several levels, from small clans to major companies, from growers to governments, all implicated along the commodity chain. In spite of the coconut’s ubiquity, the historiography has never addressed it fully but taken it rather as a given, one player in capitalism in the region, yet in fact, for over a hundred years, it was the star product upon which many governments and people across the tropical Pacific depended for income. We hope that some aspects of the coconut’s complexity and meaning are brought to light in the following new contributions to its history.     

Women’s Costume and Feminine Civic Morality in Augustan Rome

Augustus claimed that the moral decay of the Roman Republic was especially due to Roman women who had forsaken their traditional role of custos domi (‘preserver of the house/hold’). In reforming feminine morality, Augustus created a new pictorial language that troped the feminine body as a ‘moral sign’ of civic morality and authorized a distinctive costume for women. Sebesta investigates the relationship between women’s garments, the female body and the Roman concept of feminine civic morality.