Investigating Isotopic Niche Space: Using rKIN for Stable Isotope Studies in Archaeology

Journal of Archaeological Method and Theory - Archaeological applications of stable isotope data have become increasingly prevalent, and the use of these data continues to expand rapidly....     

Reflections on the Chinese State

This article examines critically the application of the developmental state concept to China. A conjuncture of specific political, socio‐economic and institutional processes, both internal and external, undermines the case for China as a developmental state. Against a back‐drop of intensifying global economic competition, intense rivalry between local economic actors for markets, resources and foreign investment not only produces contradictory developmental outcomes but also undermines the political and administrative capacity for fundamental social and economic transformation. The Chinese state is best understood as polymorphous, assuming multiple, complex forms and behaviours across time and space, and defying reduction to a unitary actor.     

The politics of rebirth in Colm Tóibín's ‘Three Friends’ and ‘A Long Winter’

This paper explores the compatibility of Catholic and homosexual identities. Because the language of Catholicism is so deeply entrenched in the popular imagination, I aim to show that not only does it provide a vocabulary for oppression but also for change. For the contemporary Irish novelist, the latter means conferring new meaning onto formerly oppressive language. In ‘Three Friends’ and ‘A Long Winter’, two short stories from Tóibín's Mothers and Sons (2007), the protagonists undergo a ‘baptism’ that signals their emergence into a new world, one tolerant of homosexual desire. Fergus, in the ocean, and Miquel, in the bathtub, experience moments at once erotic and cleansing. I outline their participation in the traditional world – the time before their bathing rites – in contradistinction to a re-imagined, modern, ‘queer’ world. I argue that Tóibín appropriates a Catholic, and therefore heteronormative, rite in a way that includes homosexuals. Thus, he reworks an oppressive framework in order to allow for the formerly excluded to participate and celebrate their non-heteronormativity, or queerness.