The Conventillo,the Department Store,and the Cabaret: Navigating Urban Space and Social Class in Argentine Silent Cinema, 1916–1929

This article examines an understudied film genre that some Argentine early film periodicals labeled cinedrama porteño. Porteño cinedramas portrayed a bleak Buenos Aires, a dark metropolis of massive immigration and accelerated urbanization in which opulence was reserved for the few and misery was all around, particularly in immigrant neighborhoods. Centering on ‘fallen women’ and well-dressed wastrels, the genre foregrounded social instability by confronting emerging and established social actors in several locations, including tenement housing, department stores, and cabarets and garçonnières. Based on surviving film fragments, this article argues that porteño cinedramas rendered visible varying degrees of sociocultural proximity and separation in urban space. In doing so, the genre traced sociocultural cartographies and identitary strategies to confer narrative and visual saliency to mobile subjects, most noticeably urban outcasts. Porteño cinedramas warned against the dangers of upward mobility while at the same time denouncing gender and class inequality in Buenos Aires. Films discussed include Hasta después de muerta (Eduardo Martínez de la Pera and Ernesto Gunche, 1916), La chica de la Calle Florida (José A. Ferreyra, 1922), and La borrachera del tango (Edmo Cominetti, 1928).     

Living with everyday environmental risks: giving a voice to young people in the design of community-based risk communication programs in the city of San Luis Potosí, México

Risk communication programs (RCPs) can contribute to the improvement of community health in marginalized settlements by improving health-related information and practices. Yet, there is a need to include young people's concerns in the design and implementation of RCPs. This study analyses young peoples’ risk perceptions in the city of San Luis Potosí, Mexico, using visual methods such as drawings and photography. Research was conducted with 74 students from two deprived urban neighborhoods. Results indicate that the use of visual techniques enabled them to identify environmental health risks such as unhealthy sedentary habits and the exposure to hazardous items. We conclude that visual methods may help young people to critically reflect on everyday elements in their environment that affect their well-being. By giving them a voice in a reflexive way, visual methods may engage young people as key multipliers in the awareness raising process, and promote their sense of everyday agency.     

Local Community Characteristics and Cooperation for Shared Green Reputation

This article examines how basic socioeconomic and political factors are associated with higher levels of cooperation to garner a local community's shared green reputation. We analyze panel data on participation efforts in a collective voluntary environmental program, the Ecological Blue Flag Program, by the entire population of beach communities in Costa Rica between 2001 and 2009. Collective voluntary environmental programs are relatively new and aim to improve environmental performance and shared “green” reputation through joint participation and certification of multisector groups comprising businesses, governmental institutions, and nongovernmental organizations. Our results indicate that higher levels of within‐community cooperation for shared green reputation are more likely in seashore localities with lower income inequality and/or a higher number of businesses. These findings run counter to research suggesting these same characteristics are associated with lower levels of cooperation in the management of common pool natural resources such as fisheries and forests. We also find that within‐community cooperation is positively correlated with a greater proportion of expatriates from industrialized countries and/or with higher levels of democratic political participation.     

Introduction: Religious toleration in the Age of Enlightenment

ABSTRACT

This article is an introduction to a special issue on ‘Religious Toleration in the Age of Enlightenment’. It begins by characterizing the Enlightenment's attitude towards religion as an opposition to bigotry and ecclesiastic authority based on a particular interpretation of the European Wars of Religion. Then it acknowledges the problematic nature of the phrase ‘Age of Enlightenment’, which seems to push some of the most relevant eighteenth-century realities to the margins of history. Next, it challenges some common scholarly assumptions regarding Enlightenment ideas on tolerance. In particular, it disputes that these ideas were essentially principled, secular, pluralist and liberal. By way of conclusion, this introductory article suggests that the Enlightenment's main contribution to the history of toleration is found not in the originality or subtlety of its ideas, but rather in the promotion of a new mentality according to which toleration came to be regarded as an essential feature of modern civilization.     

FACTOR ACCUMULATION,EXTERNALITIES, AND ABSORPTIVE CAPACITY IN REGIONAL GROWTH: EVIDENCE FROM EUROPE

This paper proposes a model that incorporates capital accumulation and spatial spillovers across economies, while allowing for regional differences in absorptive capacity. This model is estimated using a sample of EU regions, over a period including the enlargement of the single‐market area in the middle of the first decade of the 21st century. Results confirm the relevance of local absorptive capacity that is directly linked with the process of making the most of externalities. Capital deepening reduced the role of capital in explaining the regional productivity gap, but was not enough to help lagging regions to equal the return to human capital investments reached by most advanced regions.     

Early Maya Ritual Practices and Craft Production: Late Middle Preclassic Ritual Deposits Containing Obsidian Artifacts at Ceibal,Guatemala

This article examines Preclassic Maya ritual practices and craft production by means of a study of ritual deposits containing obsidian artifacts dated mostly to the late Middle Preclassic period (700–350 b.c.) at Ceibal, Guatemala. New ritual practices developed at Ceibal during this period, possibly through political interactions and negotiation involving emerging elites and other diverse community members. Common objects in ritual deposits in the public plaza shifted from greenstone celt caches to other artifacts, including those made of obsidian. The inhabitants of Ceibal engaged in various kinds of craft production, including the manufacture of obsidian prismatic blades. They also conducted public rituals in the Central Plaza, depositing exhausted polyhedral obsidian cores and other artifacts with symbolic significance in caches and as offerings in incipient elite burials and interments of sacrificed individuals. These cores clearly demonstrate the use of a sophisticated blade technology. Like greenstone objects, exhausted polyhedral obsidian cores deposited in cruciform arrangements along the east–west axis of the central E-Group plaza were used as symbols and markers of the center and four cardinal directions within the Maya cosmos. Public rituals were important for creating collective identities and for processes of political negotiation within the community. Emerging elites likely came to play an increasingly important role in public rituals as principal performers and organizers, setting the stage for later public events centered on rulers.     

The evolution of anthropomorphism in the neolithic engraved plaques of Southwestern Iberian Peninsula: a systematic approach from phylogenetics

Engraved slate plaques are a common part of the grave goods found in the Late Neolithic-Copper Age I megaliths of the southwest of the Iberian Peninsula (~3500–2700 cal BC). These objects have received a great deal of attention, since they are the first symbolic figurines to have become widespread in the Iberian Peninsula (almost 4000 plaques are estimated to be known today). Most previous studies, even from different and opposing archaeological perspectives, have highlighted the anthropomorphic nature of these plaques. The hypotheses regarding the evolution of their anthropomorphism and possible function have been diverse, yet there is a noteworthy absence of taxonomical studies in which the diversity and stylistic sequence of these symbolic objects have been systematically approached. This paper puts forward several models for the evolution of the anthropomorphism of the engraved plaques, based on cladistics and occurrence seriation. The results are then analyzed in conjunction with the currently available chronological and stratigraphic information. The paper concludes with a proposal of the most probable typology and its sequence, leading to a better understanding of the diversity and evolution of the plaques. Beyond this particular phenomenon, this paper provides insights into the study of the evolution of the symbolic representation of the human figure, through the development of an innovative methodological protocol.     

Historical Mortars from the Fortified Upper Town of Eivissa (Balearic Islands,Spain)

Samples of mortars and stone of Portal de ses Taules from the Renaissance city walls of Eivissa (16th century) were characterized using thermal analysis— thermogravimetry and derivative thermogravimetry (DTG)—x-ray diffractometry, and scanning electron microscopy. The granulometric fraction of particle size <63 μm was selected as representative of the binder, while the fraction 0.5–1 mm was taken as representative of the aggregate in order to characterize mortar samples. The results show that local materials were used. Lime was the main component of most of the samples tested. Thermal analysis revealed the hydraulic nature of the lime mortars. High amounts of sodium chloride were found in the samples analysed.