Reduced Population Variance in Strontium Isotope Ratios Informs Domesticated Turkey Use at Chaco Canyon,New Mexico,USA

Traditionally, strontium isotopes (⁸⁷Sr/⁸⁶Sr) have been used as a sourcing tool in numerous archaeological artifact classes. The research presented here demonstrates that ⁸⁷Sr/⁸⁶Sr_bioapatite ratios also can be used at a population level to investigate the presence of domesticated animals and methods of management. The proposed methodology combines ecology, isotope geochemistry, and behavioral ecology to assess the presence and nature of turkey (Meleagris gallopavo) domestication. This case study utilizes ⁸⁷Sr/⁸⁶Sr_bioapatite ratios from teeth and bones of archaeological turkey, deer (Odocoileus sp.), lagomorph (Lepus sp. and Sylvilagus sp.), and prairie dog (Cynomys sp.) from Chaco Canyon, NM, USA (ca. A.D. 800–1250). Wild deer and turkey from the southwestern USA have much larger home ranges and dispersal behaviors (measured in kilometers) when compared to lagomorphs and prairie dogs (measured in meters). Hunted deer and wild turkey from archaeological contexts at Chaco Canyon are expected to have a higher variance in their ⁸⁷Sr/⁸⁶Sr_bioapatite ratios, when compared to small range taxa (lagomorphs and prairie dogs). Contrary to this expectation, ⁸⁷Sr/⁸⁶Sr_bioapatite values of turkey bones from Chacoan assemblages have a much lower variance than deer and are similar to that of smaller mammals. The sampled turkey values show variability most similar to lagomorphs and prairie dogs, suggesting the turkeys from Chaco Canyon were consuming a uniform diet and/or were constrained within a limited home range, indicating at least proto-domestication. The population approach has wide applicability for evaluating the presence and nature of domestication when combined with paleoecology and behavioral ecology in a variety of animals and environments.     

Ancient Pottery Surface Treatments from Dakhleh Oasis,Egypt: an Experimental Study

This study examines the heating and cooling effectiveness of three common surface treatments associated with the prehistoric pottery from Dakhleh Oasis, Egypt. Experiments were conducted on replica vessels with plain, compacted and textured surfaces—observations on thermal damage were also taken to explore the relationship between surface treatment and vessel durability. The study is interested in understanding if, and how, these treatments perform differently in heating and cooling the vessel contents. This could help to explain long-term trends in the archaeological record at Dakhleh, particularly shifts in subsistence patterns. Importantly, the study highlights the potential to incorporate more experimental research within the expanding field of Egyptian ceramic studies.     

Her Mirror,His Sword: Unbinding Binary Gender and Sex Assumptions in Iron Age British Mortuary Traditions

At the site of Hillside Farm, Bryher, on the Isles of Scilly, a materially rich single Iron Age inhumation was discovered containing the unsexable fragmented remains of one adult with a number of high-quality metal grave goods including an iron sword with a bronze scabbard and a bronze mirror. Swords and mirrors have long been considered high-status, oppositionally gendered grave goods that crosscut regional divisions in the pre-Roman British Iron Age (c. 800 B.C.–A.D. 43). Their combined presence within the burial of a single individual represents a touchstone within the ongoing unraveling of a long-held, interconnected set of reified binary sex and gender assumptions that have permeated discussions of British Iron Age mortuary contexts. In better recognizing this web of “binary binds,” we can deconstruct the a priori, exclusionary, interconnected sex and gender assumptions that configure how we investigate the terms of engagement between materials and persons in these burial contexts. Crucial to this analysis is an approach to patterning that (1) does not begin with a search for sex and gender as evidence of male and female dichotomies, (2) sees the potentiality for any component of a mortuary assemblage to have multiple points of significance, and (3) embraces data ambiguity. Developing such critical approaches will ultimately contribute to the deployment of more inclusive forms of analysis that do not reify sex and gender as the primary organizing principles within mortuary contexts, aiding scholars in avoiding assumptions that bind sex and gender analyses into artificially binary paradigms.     

Developing a Collaborative Strategy to Manage and Preserve Cultural Heritage During the Libyan Conflict. The Case of the Gebel Nāfusa

The paper discusses the potential of a collaborative scheme for the development of a protocol for recording and managing the cultural heritage in Libya. The critical political situation in the country urges the development of cultural heritage management policies in order to protect it more thoroughly and consistently. Moving on from the numerous international initiatives and projects dealing with a mostly “remote” approach to the issue, the project here presented to engages with staff members of the Department of Antiquities (DoA) in the development of a joint strategy for the application of remote sensing and geographical information systems (GIS) to the preservation and monitoring of Libyan cultural heritage. A series of training courses resulted in an initial development of new ways of recording and analysing field data for a better awareness of the full range of threats that the archaeology of the country is subject to. Focussing on the case of the Jebel Nafusa, the training involved the assessment of site visibility on satellite imagery, the analysis of high-resolution satellite datasets for archaeological mapping, the creation of a GIS spatial database of field data, and the mapping of risks and threats to archaeology from remote sensing data. This led to the creation of of a risk map showing the areas that are affected by a number of threats, thus giving the DoA a tool to prioritise future fieldwork to keep the assessment of site damage up to date. Only a collaborative approach can lead to a sustainable strategy for the protection of the invaluable cultural heritage of Libya.     

‘It is not fair that he is treated as a commoner’: lower-level native lords in the repartimiento of Macha (Charcas) under colonial rule, 1540–1619

This article studies the impact of colonial rule on Andean hierarchies of power, underlining the role of lower-level native leaders who enabled paramount lords to organize labor services, levy tribute, and govern Andean polities. Using the repartimiento of Macha (Charcas) as a case study, this article examines the impact of external colonial authorities' actions against the backdrop of rising internal tensions within Andean polities. Segmented polities such as Macha faced increasing tensions, giving rise to new mediating roles for lesser-ranking native leaders, placing the subordinate lords' fight for status at the center of debate. This article starts by exploring the first interrelations between lesser-ranking lords and colonial authorities under the encomienda system through the late 1560s. It then turns to the impact of Viceroy don Francisco de Toledo's reforms in the early 1570s, which simplified and standardized native hierarchies of power within each repartimiento while also fragmenting local Andean elites between tribute-paying lords and those exempted of from it. Finally, the article examines the reactions of lower-level native leaders in the face of new constraints regarding tribute exemption and related obligations in the early seventeenth century, as exemplified by indio principal don Diego Chambi.     

Huacayñán (1952–1953) and the biopolitics of in(ex)clusion

The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and analogous manifestations within—the discourse of national identity, the design of cultural policies, and the production of State-sponsored national art. This article analyzes Huacayñán / El camino del llanto / The Way of Tears (1952–1953), a collection of FIGURE 3 aintings by Oswaldo Guayasamín that was commissioned by the government of Ecuador in 1951. Huacayñán was conceived within the ideology of mestizaje as an instrument of aesthetic cultural modernization and as a visual artistic showcase of the harmonious integration of ‘Ecuadorians.’ Despite, or even because of its governmental overdetermination, however, this article shows how Huacayñán instead materialized the exclusionary logic of the syncretic and biopolitical policies of the State, displaying dystopic visions of violence and exclusion, and of a fractured nation inhabited by monsters and resistant to mestizo-ization.     

A statistical view for Chinese zooarchaeology: from the Neolithic to Pre-Han periods

More than 80 years have passed since zooarchaeology first began in China in the early 1930s. Currently, this discipline is one of the most active fields in Chinese archaeology, engaging with other sub-disciplines such as archaeogenetics, archaeobotany, and stable isotopic studies. But how did we end up like this? This paper explores this question by surveying existing zooarchaeological publications from the Neolithic to Pre-Han periods (c. 8000–202 bc). Results show that journals are the most popular publishing type, followed by archaeological reports. Postgraduate theses are also taken into account. With consideration of publication numbers, three chronological periods can be recognised. These phases are associated with political/social events of the twentieth century in China. While the majority of articles concern basic identification, there has been an increasing interest on human-animal interactions during recent years. In addition, while central China is the overwhelming focus of zooarchaeological research, some areas may have been overlooked.     

Radiometric dates and micromorphological evidence for synchronous domestic activity and sheep penning in a Neolithic cave: Cueva de El Toro (Málaga,Antequera, Spain)

We present radiocarbon dates and preliminary micromorphological information from the Neolithic cave site of Cueva del Toro (Antequera, Málaga, Spain). This site has yielded a rich early and late Neolithic archaeological record. The late Neolithic assemblage reflects specialized handcraft activity including in situ ceramic manufacture, textile production, and food processing along with sheep and goat penning, suggesting that the cave occupants and their domestic animals shared the same living space. Until now, dating of the stratigraphic sequence was incomplete, and the function of the combustion activities carried out at the cave remained unclear. New absolute dates from the main late Neolithic domestic activity area, corresponding to the most intense Neolithic occupation of the cave, allow us to place the entire sequence between 5320 and 5170 BP (or 4250–3950 to 2σ Cal BC). Micromorphological results show that many combustion features from this site represent recurrently burnt episodes on sheep/goat stabling deposits all along the sequence, corroborating human-goat/sheep cohabitation. This practice had not been previously documented in southern Spain for such early dates. Our results exemplify the importance of characterizing archaeological deposits at a microstratigraphic scale of observation.     

Social stratigraphy in Late Iron Age Switzerland: stable carbon,nitrogen and sulphur isotope analysis of human remains from Münsingen

The Iron Age cemetery of Münsingen in Switzerland with 220 abundantly equipped burials marked a milestone for Iron Age research. The horizontal spread throughout the time of its occupancy laid the foundation for the chronology system of the Late Iron Age. Today, skulls of 77 individuals and some postcranial bones are still preserved. The aim of the study was to obtain information about diet, mobility and social stratification of the individuals. Stable isotope ratios of carbon, nitrogen and sulphur were analysed for 63 individuals. For all of them, C₃ plants were found to be the staple food. There are significant differences between males and females in δ¹³C and δ¹⁵N values. This points to a gender restriction in the access to animal protein with males probably having more access to meat and dairy products. Differences in δ¹⁵N values were also observed for different age classes. δ³⁴S values indicate a terrestrial-based diet with no significant intake of marine or freshwater fish. Seven adults with enriched δ³⁴S values might have immigrated to Münsingen, four of which were found in the oldest part of the cemetery. Furthermore, possible changes of the vegetation are indicated by the more positive stable carbon ratios in the later phases. The results lead to the suggestion that especially males buried with weapons might have played a special role in the Iron Age society.