Recent Advances in Maya Archaeology

This paper focuses on the discoveries of the last decade in Maya archaeology, and assesses their impact on previous models and synthetic frameworks. Although the bibliography includes 700 items published during the last 10 years, it is not exhaustive; on the contrary, a frustratingly large number of discoveries had to be omitted. Two areas exploding with new research are (1) the elicitation of a greater variety of data from hieroglyphic texts, and (2) a series of chemical and biological breakthroughs in the analysis of human burials. The former make it easier to assess the role of elite actors or agents in processes of sociopolitical change. The latter hold out the hope of documenting warfare (through skeletal trauma), migration (by tracing tooth enamel isotopes to ground water), status or gender differences in diet (through bone chemistry), and biological connections of individuals to each other and to earlier populations (through DNA). By combining these new data, we are on our way to integrating humanism and science, and to treating Maya polities as case studies in primary or secondary state formation.     

Pregnant Pauses: Agoraphobic embodiment and the limits of (im)pregnability

Drawing upon Robyn Longhurst's recent research on the embodied experiences of pregnant women in public places and her own empirical research on agoraphobia (fear and avoidance of social space), the author investigates the commonalities and possible synergies between the phenomenology of these two apparently disparate conditions. She argues that both pregnancy and agoraphobia might usefully be understood in terms of an experiential intensification of the problems associated with maintaining a stable self-identity by women in contemporary Western society. In both cases, subjects experience a heightened awareness of socially problematic aspects of womanhood and raised sensitivity to the feeling of being 'out of place' in the social sphere.     

Food and social complexity at Çayönü Tepesi,southeastern Anatolia: Stable isotope evidence of differentiation in diet according to burial practice and sex in the early Neolithic

The identification of early social complexity and differentiation in early village societies has been approached in the past most notably through the evaluation of rituals and architectural layouts. Such studies could be complemented by an approach that provides data about everyday behaviours of individuals. We took 540 human and animal bone samples for stable carbon and nitrogen isotope analysis from the Neolithic site of Çayönü Tepesi in southeastern Anatolia. The inhabitants at this site chose to bury their dead in two different ways at different times during its occupation: beneath the floors of their houses, but also inside a public mortuary building known as the Skull Building. This variation provides an opportunity using isotope methods to test whether there was evidence for structuring of daily activities (diet in this case) that might serve to reinforce this change in burial practice. We show that when the inhabitants of Çayönü Tepesi changed their architecture and operated different burial practices in conjunction, this coincided with other aspects of behaviour including socially-constituted food consumption practices, which served to reinforce social identities.