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James M. Davidson 《International Journal of Historical Archaeology》2012,16(1):86-134
Grave vaulting, a vernacular burial form common in nineteenth and early twentieth century America, consists of a simple primary
grave shaft at the bottom of which is dug a smaller secondary shaft or niche within which the body or coffin is placed. Typically
loose boards are then placed over the secondary shaft to offer protection from the soil coming into direct contact with the
body or burial container. This tradition is documented through historical accounts and hundreds of excavated graves through
a survey of 86 historic cemetery investigations. Although its cultural origins have been previously unknown, this study argues
that the vaulted burial form in the United States is likely of African origin. An extensive ethnological survey of historical
and modern cultures throughout the continent of Africa, from 1602 to the mid twentieth century, documents both the vaulted
grave form and its variations. Correlating this African cultural practice to its use in the United States demonstrates a hitherto
unrecognized creolization of Euroamerican mortuary tradition with African roots, and its corollary, the retention of an African
mortuary tradition by those of African descent. 相似文献
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Hilary Joyce Bishop 《Folklore》2018,129(1):18-38
Stories of priests being hunted down and murdered at Mass Rocks by priest-catchers and soldiers during the Penal era in Ireland persist to the present day. Using a tripartite taxonomy of memory, this article explores the reasons why these images continue to dominate and reflect the persecuted nature of Catholicism. 相似文献
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Melissa R. Poe Joyce LeCompte Rebecca McLain Patrick Hurley 《Social & Cultural Geography》2014,15(8):901-919
Through a discussion of urban foraging in Seattle, Washington, USA, we examine how people's plant and mushroom harvesting practices in cities are linked to relationships with species, spaces, and ecologies. Bringing a relational approach to political ecology, we discuss the ways that these particular nature–society relationships are formed, legitimated, and mobilized in discursive and material ways in urban ecosystems. Engaging closely with and as foragers, we develop an ethnographically grounded ‘relational ecologies of belonging’ framework to conceptualize and examine three constituent themes: cultural belonging and identity, belonging and place, and belonging and more-than-human agency. Through this case study, we show the complex ways that urban foraging is underpinned by interconnected and multiple notions of identity, place, mobility, and agency for both humans and more-than-human interlocutors. The focus on relational ecologies of belonging illuminates important challenges for environmental management and public space planning in socioecologically diverse areas. Ultimately, these challenges reflect negotiated visions about how we organize ourselves and live together in cosmopolitan spaces such as cities. 相似文献