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11.
Soil multi-element analysis is now a routine technique employed to help answer questions about space use and function in and around archaeological sites. The pattern of enhancement of certain elements, including P, Pb, Ca, Zn, and Cu, has been shown by numerous studies to correlate closely with the archaeological and historical record. Interpretation of these soil signatures, however, has generally been more problematic. One approach to the problem has been the use of ethnographic or “known” sites to guide interpretation, but how confidently can results from one site be extrapolated to another? This study of abandoned farms tests the site specificity of soil multi-element signatures of past space use through the use of discriminant models. Data analysis suggests that one to one comparisons of similar sites are much less accurate (38% accuracy) than comparisons based on a wider range of sites (59.3% accuracy), even when the latter have contrasting geology. The results highlight the importance of individual anthropogenic practices during occupation and abandonment in the development of diagnostic soil geochemical signatures. 相似文献
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Ronald A. Davidson ? 《Social & Cultural Geography》2013,14(4):481-491
In the context of a shift away from municipal multiculturalism towards community cohesion, and in the light of renewed debates around difference, national identity and Britishness, this article sets out a geographically informed theoretical framework which focuses upon the spatial (re)construction of racial and ethnic identities. The article develops the idea of the everyday as a way of viewing the spatially contingent, complex and negotiated state of inter-ethnic relations in a specific UK city. Not only does this reveal the manner in which strong and stubborn boundaries between social groups are entrenched through the (re)enforcement of spatialised relations of power, but also how accommodations across, between and within difference are realised. Through the employment of empirical material from Leicester, England, the article contends that everyday solidarities emerge from a number of intersecting spatial influences which do not equate to abstract or fixed versions of national belonging. 相似文献
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J.Mark Davidson Schuster 《International Journal of Cultural Policy》2013,19(2):329-354
CULTURAL POLICY AND THE POLITICS OF CULTURE, Forum organised by the Remarque Institute, held at White Oak Conference Center, Florida November 19–22, 1998 相似文献
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H. R. Ellis Davidson 《Folklore》2013,124(2):107-121
MITI E LEGGENDE. By RAFFAELE PETTAZZONI. I. Africa, Australia. Pp. xxviii + 480, 36 plates, 2 maps. 1948. 3,800 lire, paper. Torino, Unione tipograpfico-editrice torinese. Review by H. J. Rose. STANDARD DICTIONARY OF FOLKLORE, MYTHOLOGY, AND LEGEND, Vol. I, A to I. Pp. 531. Published by Funk and Wagnall's Company, New York. English Price £3. Review by R. M. Dawkins. 相似文献
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Joyce Hill 《Early Medieval Europe》2000,9(2):211-246
It has been noted that there are Frankish and Anglo-Saxon texts in which the three days before Ascension are designated as the Major Litanies, a practice generally regarded as an inexplicable deviation from the established norm of designating 25 April as the Major Litany and the three days before Ascension as the Minor Litany. This article shows, however, that this contrastive terminology was not in use in the Anglo-Saxon and Frankish churches and that the pre-Ascension litany days – more firmly established than the Roman tradition of 25 April – were commonly designated as the Litaniae maiores in authoritative contexts. 相似文献
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