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11.
In the past, sites and events related to war and atrocities were viewed in the wider context of heritage tourism. The term ‘dark’ was added with the aim of recognising heritage sites closely related to death and suffering. Given that commemorative events as part of dark heritage are not prevalent in heritage and tourism literature, there is a need to understand the behaviour of visitors involved in visiting these sites or attending this type of event, which presents a special challenge. Public commemorations, especially those that mark particularly disturbing occurrences, such as ‘The Great School Hour’ – an event which is presented in the artistic form of a ‘school class’ – are unique form of tourist activity that has not been thoroughly investigated previously. Thus, the aim of the study is to explore the influence of the main motivators on revisit intention and willingness to recommend for those who attended the commemorative event ‘The Great School Hour’ in Kragujevac, Serbia, with a particular focus on younger people. The results suggest that learning, emotional response and uniqueness have a significant positive effect on revisit intention, while emotional response and uniqueness have a significant positive effect on willingness to recommend.  相似文献   
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This paper investigates how Croats view the minority Serb population in Croatia. It is based on focus groups, dyads and interviews conducted in Croatia in 2014 and 2015. Serbs constitute the ‘other’ to Croatian identity, which is defined primarily through language and religion. The analysis finds that the predominant war narrative related to the 1991–1995 conflict, one of defence against a larger Serbian aggressor, influences both of these notions of identity, as well as perceptions of the Serb minority in the state. Participants displayed contradictory attitudes in a discourse that featured many key facets of the war narrative. Most respondents agreed that Serbs should be equal members of Croatian society, but they also did not believe Cyrillic signs should be put up in Vukovar. The introduction of bilingual signs both reduced trust in government institutions and was interpreted as a continued threat against the Croatian people and state.  相似文献   
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Abstract

This article aims to analyse the meaning and implications of cultural rights for cultural policies concerned with sustainable development. Although references to both cultural rights and sustainable development have become widespread within cultural policy documents in recent decades, the actual conceptual and operational implications often remain vague, as an ambitious discourse that may conceal a poverty of resources and capacities. As a result, the ideal horizon suggested by cultural rights and sustainable development may not always be achieved in practice, nor are the mechanisms to achieve it always well known. In this respect, the article aims to dissect the actual requirements posed by cultural rights and sustainable development, including their different notions and areas of synergy and intersections, in order to shed light on relevant cultural policy approaches. To this end, a range of examples taken from a variety of contexts will also be examined as areas of expressed needs or areas of possible solutions.  相似文献   
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This paper analyses book dedications in a specific genre, religious writing, in a linguistically small and peripheral region of the Habsburg Empire, endeavouring thereby to open up new comparative perspectives in the understanding of the system of patronage. After a review of the most frequent problems encompassed by recent research, the specific features of the concrete original research corpus are elaborated, with an emphasis on problems hitherto less investigated: the correlation of the dedication and other paratextual parts of the book; the practice of dedicating works to saints of the Catholic Church, which relativises the understanding of the dedication as a form of the exchange of authorial work for material benefits; and the functionalisation of the name of the patron, which enables the creation of the concept of the patron function. The analysis supports the understanding of patronage as a dynamic system that rested upon the human interactions possible in the given and specific spatial and temporal contexts.  相似文献   
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Within the Near Eastern research canon, the transition to more sedentary lifestyles during the Neolithic is often framed as an economic necessity, linked to plant and animal domestication, climatic change and population stress. In such a framework, an increasingly complex social structure, arising in response to the increasingly complex relations of agricultural production, is presumed. For example, some researchers would argue that feasting-based rituals became an arena of social control and an increasingly complex society began to emerge around ritual leadership and monumental ritual architecture. Yet the research projects conducted at many Near Eastern sites indicate neither that sedentism can be directly linked to the requirements of agriculture, nor that the presence of monumental architecture can be successfully associated with social control based on unequal redistribution of agricultural surplus. While ritual activity appears to be central during the Neolithic, two important questions remain to be explored: (1) what exactly did the rituals control, given that the societies under consideration are commonly perceived to have an ‘egalitarian’ ethos?; and (2) what happened to the ritual control in the second half of the PPNB, when ritual architecture completely disappears from the archaeological record at a time of increased reliance on agriculture? Through a critical review of the use of terms like ‘sedentism’, ‘egalitarianism’ and ‘ritual’, I argue that the architecture of the Early Neolithic is related to the management of social relationships through symbolic place-making activities. Based on a comparative review of burial activity, building continuity and the use of symbolic imagery, I examine the symbolic construction of some of the earliest examples of long-term occupational focus in southeast Anatolia, such as Hallan Çemi, Demirköy, Körtik Tepe, Hasankeyf Höyük, Gusir Höyük, Göbekli Tepe, Çayönü and Neval? Çori, in an attempt to understand the social factors behind the emergence and demise of Early Neolithic monumental architecture. The evidence from the above-mentioned sites suggests that Early Neolithic place-making reflects community formation at a variety of scales, at the center of which lay the continuous reinvention of kinship concepts. While some sites, with concentrations of burials, may have become the locus for construction of more intimate local place-based networks, other sites, such as Göbekli Tepe, may have integrated the extended networks. Arguably, the formation of large scale networks during the PPNA posed a threat to local groups. Thus, a focus on local group formation and close control of social exchanges may have begun during the early PPNB, and the places such as Göbekli Tepe may have fallen out of use during this process. In the context of the symbolism and figurine evidence, I further argue that sex and gender may have become important issues, both in the formation of place-communities during the late PPNA—early PPNB, and in the emergence of autonomous households during the later PPNB.  相似文献   
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Investment is an important decision for economic development, balanced growth and public welfare. There are many factors influencing investment. Thus, investment must be evaluated with multidimensional methods. Using taxonomy and principal component analysis this study attempts to determine appropriate investment areas in planned provinces in the Black Sea Region. Analyses were based on a number of demographic, economic, health, education, employment and cultural indicators. Results indicated that provinces were grouped into four clusters. Gümü?hane and Bayburt were determined to have the highest priority for investment in the manufacturing industry.  相似文献   
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The enslavement of Africans did strike the young, hopeful and radical Romantic poets of nineteenth-century England as the most blatant example of human oppression and the clearest example of humans being deprived of liberty. Although their poetry refers to and draws on the imagery of African slavery, the major poetic figures of the Romantic Movement in England rarely spoke directly against the slave trade and colonial slavery. Thus the issue of slavery, the transatlantic trade, and Britain's role in it, though well established in the nineteenth-century historical context, remained a subject only partially explored by the English Romantic poets, who were, at the time, more preoccupied with British domestic policy and the enslavement of their own nation.  相似文献   
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