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21.
Foucault’s concept of the “heterotopia” has been applied broadly throughout the humanities and social sciences. Archaeologies of the recent past are well-suited to examine these “other spaces”: blurring the line between past and present while juxtaposing archaeological, archival, and ethnographic data, they can draw attention to the gaps, contradictions, and alternate orderings that make up the world around us. Using the extensive agricultural land reforms and building programs undertaken by Italy’s Fascist government in Sicily in the 1940s as an example, I extend the heterotopia concept to an analysis of archaeological landscapes, critically exploring the benefits and limitations of a heterotopic perspective in archaeological contexts.  相似文献   
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While numerous studies have examined the post-war contestation surrounding commemorative sites associated with the legacy of Nazi Germany, relatively little attention has been dedicated to the ways in which the Nazi regime itself sought to create places of memory congruent with the movement's political and cultural goals. Indeed, party leaders sponsored a variety of disparate, and at times contradictory, programs to re-orientate some of Germany's most prominent historic places to better serve the needs of the regime. To expand our understanding of this process, this article examines the practice and rhetoric of historic preservation in Bavaria during the Nazi period with a focus on the preservationist program sponsored by Bavarian President Ludwig Siebert. Nazi propaganda promised to rejuvenate and protect Germany's architectural heritage for the public good, but the regime's actual priorities and policies led to widespread confiscation, damage, and eventually destruction.  相似文献   
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Carl Schmitt (1888-1985), one of the leading conservative legal thinkers of the Weimar Republic and Nazi Germany, is best known today for his critique of liberalism. Between the late 1930s and mid-1950s, Schmitt wrote numerous articles and two books addressing the mythical and geopolitical significance of land and sea. In recent years, these texts have begun to attract attention from historians as well as theorists. This article reconstructs the origins of Schmitt's theories about land and sea, and shows how they developed in the context of his efforts to delegitimize the British Empire and justify the persecution of Jews. It also explains how Schmitt selectively misread the history of maritime law in order to critique the ‘freedom of the seas.’ Finally, it reveals that the meaning Schmitt ascribed to ‘the opposition of the elements of land and sea’ changed dramatically to suit his political needs. For all their evocative qualities and insights, Schmitt's texts on land and sea do not constitute a coherent theory, but rather a shifting field of polemical positions in search of theoretical support.  相似文献   
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1 Sam 25 describes David and Nabal on a collision course diffused by Nabal's wife Abigail. Had she not been successful, David would not have left ''a single one who urinates against a wall'' (25,22.34). The phrase also appears a number of times in 1-2 Kgs. Much has been written about this phrase either in reference to dogs or male humans, but very little scholarship has discussed it in terms of canine realia. We intend to re-examine all of the verses and will attempt to show that some of the later Rabbinic commentary was sensitive to canine realia and maybe of help in determining the meaning of the phrase.  相似文献   
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Foley, William A., and Robert D. Van Valin. Functional Syntax and Universal Grammar. Cambridge: Cambridge University Press, 1984. xii + 416 pp. including notes, references, and topics and language indices. $59.50 cloth, $19.95 paper.  相似文献   
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Harvest experiments of wild crop relatives are essential for our understanding of the biology of wild plants embodied in the economy of ancient forager communities. Most of the previous experimental harvest reports spanned a single season and therefore are unable to address questions concerning long-term yield potential. Herein we report on six consecutive harvest seasons taking place at four sites in Israel that harbour wild pea populations: three typical Pisum fulvum sites and one typical Pisum elatius site. Three out of the four sites showed no indication of a decline in grain yield as a result of repeated harvest and the removal of a considerable portion of mature seeds. Site-specific factors seem to have a strong influence on the grain yield as no seasonal yield similarity was observed between adjacent and ecologically similar sites harbouring the same wild pea taxon. The erratic year-to-year wild pea yield we observed calls for a reassessment of the presumed role of grain legume species in Near Eastern hunter–gatherers' diet. Combined with published data on cultivation of wild pea, our results are inconsistent with models suggesting protracted domestication of Near Eastern grain legumes or with the preliminary attempts to apply Niche Construction Theory to the study of plant domestication in the Near East.  相似文献   
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