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This research addresses the strength of the homeland security policy regime that was constructed after the terrorist attacks of September 2001. We argue that homeland security provides a preeminent example of the challenges of developing policy regimes that focus policymaking on a common goal across diverse subsystems. All the ingredients for fashioning a powerful regime were in place after the terrorist attacks of September 2001—a common purpose, engaged stakeholders, and institutional redesign. But for a variety of reasons that we discuss, the results are far from cohesive. The lessons we draw are more general ones regarding factors that influence the strength of boundary‐spanning policy regimes. 相似文献
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While archaeologists have always shown great interest in the rise and fall of premodern states, they perennially show little interest in their own. This is particularly troubling because the state is the nexus of power in archaeology. In practice, virtually all archaeology is state archaeology, imbued with and emboldened by state power. It is in this light that contributors to this Special Issue of Archaeologies grapple with the archaeology–state nexus, addressing such timely issues as colonialism, capitalism, and cultural resource or heritage management (CRM/CHM). We outline here the archaeology–state nexus concept and introduce the Special Issue. 相似文献
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Joshua A. Bell 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2006,76(3):220-234
Traded down the Purari River by male youth through a network of friends, kuku dipi, as marijuana is known in the Purari Delta, is consumed locally, and traded for guns it is rumoured that the American Mafia bring in submarines. The movement of kuku dipi is part of a constellation of informal trade that has emerged alongside the large‐scale logging and oil projects in the Gulf Province. These networks involve the exchange of alcohol, pornography and radios by logging ship crews for live birds, crocodile skins and other local flora and fauna. Numerous sets of speculations have arisen about the seen and unseen transactions that these exchanges are felt to entail. Focusing on aspects of kuku dipi's use and movement in the Delta, I examine some of the explanations and anxieties around this illicit commodity. Doing so provides insight into kuku dipi's social impact and illuminates how the Purari's engagement in this trade is an attempt to transcend and cope with the economic and political disparities caused by the current resource extraction projects. 相似文献
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