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This research addresses the strength of the homeland security policy regime that was constructed after the terrorist attacks of September 2001. We argue that homeland security provides a preeminent example of the challenges of developing policy regimes that focus policymaking on a common goal across diverse subsystems. All the ingredients for fashioning a powerful regime were in place after the terrorist attacks of September 2001—a common purpose, engaged stakeholders, and institutional redesign. But for a variety of reasons that we discuss, the results are far from cohesive. The lessons we draw are more general ones regarding factors that influence the strength of boundary‐spanning policy regimes.  相似文献   
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While archaeologists have always shown great interest in the rise and fall of premodern states, they perennially show little interest in their own. This is particularly troubling because the state is the nexus of power in archaeology. In practice, virtually all archaeology is state archaeology, imbued with and emboldened by state power. It is in this light that contributors to this Special Issue of Archaeologies grapple with the archaeology–state nexus, addressing such timely issues as colonialism, capitalism, and cultural resource or heritage management (CRM/CHM). We outline here the archaeology–state nexus concept and introduce the Special Issue.  相似文献   
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Joshua Blu Buhs 《Folklore》2013,124(1):61-80
This paper argues that the image of the computer geek that took shape around the turn of the twenty-first century borrowed elements from earlier American constructions of the wildman. In particular, the geek, like prior wildmen, compressed ideas about four conflicting values: liberty and danger, authenticity and fakery.  相似文献   
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This paper presents technological and iconographic analyses of a Late Classic (a.d. 600–830) lithics cache recovered from the ancient Maya site of Blue Creek, Belize. The cache consisted of 21 obsidian prismatic blades and a number of chert artifacts, including 21 stemmed bifaces, a large laurel leaf biface, and a tridentate eccentric. The technological analysis of the stemmed bifaces identified three distinct stem production techniques that may be attributable to a combination of idiosyncratic knapping gestures and laterality, or handedness. A survey of Maya iconography demonstrated that large laurel-leaf bifaces and tridentate eccentrics occur in scenes depicting sacrifice and the burning of human remains, often by ritual specialists titled ch’ajoom, or “person of incense.” It is suggested that the presence of a large laurel-leaf biface and tridentate eccentric in the cache may indicate that Blue Creek was the residence of ch’ajoom at some point during the Late Classic period.  相似文献   
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