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Between the late 1960s and the early 1980s, a loose association of gay social spaces consolidated into what is now known as the 'gay village' in the Church and Wellesley street areas in downtown Toronto. Scholars argue that, while these residential and commercial districts evolved prior to the formation of organized gay political organizations, they suggest that the emergence of these districts as political and commercial districts was a direct result of deliberate local gay activism. I argue here that contrary to this literature and for much of its history, the gay movement was largely opposed to the existence of specifically gay-identified spaces, particularly those operated by both heterosexual and homosexual businesspersons. Toronto's gay activists, using different ideological frameworks, struggled to constitute a homosexual identity that stood mainly in opposition to the so-called 'ghetto gay' and to construct alternative spaces that were seen as more appropriate to the formation of a properly politicized homosexual identity. Nevertheless, by the early 1980s, as the gay village continued to thrive and as the players in gay movement politics changed, the gay ghetto became the gay village and was celebrated as a location of political strength and social necessity. This article explores that material and symbolic transformation.  相似文献   
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We examine the influence of various political actors on the substance and timing of presidential orders. Specifically, we analyze President John F. Kennedy’s decision to issue E. O. 11063, which directed the federal bureaucracy to eliminate discrimination in the sale or lease of residential property overseen by the federal government. We show that this order did not result solely from Kennedy’s policy preferences; rather, it was a product of persuasion by several political actors who coaxed Kennedy to act. This reinforces previous findings that the president’s power of the pen is often conditioned by the informal political costs of unilateral executive action.  相似文献   
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Fiona Nash 《对极》2013,45(1):101-120
Abstract: This article demonstrates that Gramsci's concept of passive revolution can be utilised to help unearth some of the contradictions of participatory development within neoliberal governance systems in the global South. I argue that some approaches to “participation” within neoliberal governance systems can, in part, be understood as moments within a protracted process of passive revolution. The argument is traced through eThekwini municipality's Community Participation Programme and the related extension of Free Basic Water (FBW). This article contributes to existing scholarship by demonstrating how a Gramscian analysis is indispensable to understanding the way in which state–civil society relations are conceived in participatory development strategies and the implications this might have for radical social change. I argue that a Gramscian approach compels us to reconsider current understandings of state–civil society relations so that we might overcome the impasse of passive revolution and move towards a more progressive form of politics.  相似文献   
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The Early to Middle Bronze Age transition in Northern Mesopotamia has received great attention for the apparent concurrence of aridification, deurbanisation, and the end of the Akkadian empire around 2200 BCE. Our understanding of the “crisis” has been almost exclusively shaped by ceramics, demography, and subsistence. Exchange and the associated social networks have been largely neglected. Here we report our sourcing results for 97 obsidian artefacts from Urkesh, a large urban settlement inhabited throughout the crisis. Before the crisis, six obsidian sources located in Eastern Anatolia are represented among the artefacts. Such a diversity of Eastern Anatolian obsidians at one site is hitherto unknown in Mesopotamia. It implies Urkesh was a cosmopolitan city with diverse visitors or visitors with diverse itineraries. During this crisis, however, obsidians came from only two of the closest sources. Two to three centuries passed before varied obsidians reappeared. Even when an obsidian source reappears, the raw material seems to have come from a different collection spot. We discuss the likely exchange mechanisms and related social networks responsible for the arrival of obsidians at Urkesh and how they might have changed in response to climatic perturbations and regional government collapse.  相似文献   
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Previous studies have endeavored to use petrophysical traits of obsidian, particularly its magnetic properties, as an alternative to conventional geochemical sourcing, one of the greatest successes in archaeological science. Magnetic approaches, however, have not seen widespread application due to their mixed successes. In a time when geochemical analyses can be conducted non-destructively, in the field, and in a minute or two, magnetic measurements of obsidian must offer novel archaeological insights to be worthwhile, not merely act as a less successful version of geochemistry. To this end, we report the findings of our large-scale study of obsidian magnetism, which includes 734 geological obsidian specimens and 97 artifacts measured for six simple magnetic parameters. Based on our results, we propose, rather than using magnetic properties to source artifacts to a particular obsidian flow (inter-flow sourcing), these properties are best used to differentiate quarrying sites within an individual flow (intra-flow sourcing). Our results also demonstrate that certain magnetic properties are highly affected by ancient knappers' material selection criteria. Furthermore, depending on the spatial scales of variation, which likely vary from flow to flow, we envision several potential applications of this approach, including integration into minimum analytical nodule analysis (MANA). Magnetic data appear to shift the scale of obsidian sourcing from flows to quarries and, in turn, enable new insights into raw-material procurement strategies, group mobility, lithic technology, and the organization of space and production.  相似文献   
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Abstract

In this article, the authors review Joseph Cropsey's last collection of essays, Humanity's Intensive Introspection. They argue that Cropsey's essays draw on resources in the Western tradition, both from within liberal thought and from ancient sources, to elevate human life and to fortify modern society, especially against contemporary critiques of liberalism. Philosophy's discovery of the inscrutability of the whole opens it to revelation and also provides a basis for philosophy's active contribution to an open or liberal society.  相似文献   
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