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Foucault’s concept of the “heterotopia” has been applied broadly throughout the humanities and social sciences. Archaeologies of the recent past are well-suited to examine these “other spaces”: blurring the line between past and present while juxtaposing archaeological, archival, and ethnographic data, they can draw attention to the gaps, contradictions, and alternate orderings that make up the world around us. Using the extensive agricultural land reforms and building programs undertaken by Italy’s Fascist government in Sicily in the 1940s as an example, I extend the heterotopia concept to an analysis of archaeological landscapes, critically exploring the benefits and limitations of a heterotopic perspective in archaeological contexts.  相似文献   
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The use of immunological techniques for identifying the origin of proteins and inferring foodstuffs exploited by prehistoric occupations has been conducted for several decades. Cases of experimental laboratory and archaeological studies have shown the potential of these techniques for reliable results. However, very few of these case studies employ archaeological sites that have excellent preservation and high-resolution spatial contexts between identifiable faunal remains, features, and stone tools. We present an assessment of the identification reliability of one immunological technique, protein radioimmunoassay (pRIA), using faunal remains and stone tools from two sites from arctic and subarctic contexts. The results of this research indicate that, even in contexts with excellent preservation, the identifications produced by the pRIA technique are subject to misidentification and cross-reactions due to diagenetic alteration of proteins. We propose a higher minimum reaction value (percent binding of labeled antibody) that mitigates these effects, and renders the pRIA results more reliable for ancient, poorly preserved organic remains.  相似文献   
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Biometry is useful for a suite of analyses relevant to zooarchaeology, which include analysis of mortality profiles, taphonomy, paleoecology, among other purposes. Here, size-age prediction models are developed for 10 freshwater mussel species found in north Texas to develop a method for studying paleoenvironmental conditions. Shell length is often used to evaluate the structures of modern mussel populations, but its use on paleozoological specimens is not feasible because complete shells rarely preserve. Instead, pallial line-to-lateral teeth length (PLL) and pseudocardinal teeth-to-pallial line length (PSP) are evaluated as proxy measures for shell length. Linear regression models based on PLL and PSP using modern mussels demonstrate that they are accurate proxies of shell length for multiple species from a variety of habitats. In addition, ontogenetic-age structures for a modern sample and for two late Holocene assemblages from north Texas are developed using PLL and PSP. These techniques are useful tools for evaluating past ecological conditions of freshwater mussel populations when large samples are available for study, which expands analytical potential of zooarchaeological studies of prehistoric unionid remains.  相似文献   
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Joshua Pollard 《考古杂志》2013,170(2):409-410
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The most recent national Census demonstrated that Australian Muslims continue to occupy a socioeconomically disadvantaged position. On key indicators of unemployment rate, income, type of occupation and home ownership, Muslims consistently under-perform the national average. This pattern is evident in the last three Census data (2001, 2006 and 2011). Limited access to resources and a sense of marginalisation challenge full engagement with society and the natural growth of emotional affiliation with Australia. Muslim active citizenship is hampered by socioeconomic barriers. At the same time, an increasingly proactive class of educated Muslim elite has emerged to claim a voice for Muslims in Australia and promote citizenship rights and responsibilities.

最近的全国普查显示,澳大利亚的穆斯林仍处于社会经济的弱势地位。在诸如失业率、收入、就业类型、家居拥有等关键指标看,穆斯林一直位于国家平均水平之下。这一模式在最近三次普查(2001、2006、2011)中非常明显。获得资源渠道的有限以及边缘化感觉阻碍着他们充分参与社会,以及在情感上融入澳大利亚。穆斯林的公民意识受困于社会经济障碍。与此同时,也出现了一班受到良好教育的穆斯林精英,这个积极进取的阶层开始为澳大利亚的穆斯林代言,促进他们的公民权利和义务。  相似文献   

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