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31.
Abstract

In this article, the authors review Joseph Cropsey's last collection of essays, Humanity's Intensive Introspection. They argue that Cropsey's essays draw on resources in the Western tradition, both from within liberal thought and from ancient sources, to elevate human life and to fortify modern society, especially against contemporary critiques of liberalism. Philosophy's discovery of the inscrutability of the whole opens it to revelation and also provides a basis for philosophy's active contribution to an open or liberal society.  相似文献   
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The founder of Revisionist Zionism, Ze'ev (Vladimir) Jabotinsky, believed that Zionism would create a new type of Jew. The youth organization that he headed, Betar Youth, used a variety of means to train its members to realize the vision of the “new Jew,” from physical and paramilitary exercises to learning and using the Hebrew language, from a certain code of behavior to making every effort to immigrate to Eretz Yisrael. Jabotinsky presented three figures as models of the new Jewish character: Herzl, who had brought the nation back into history; Trumpeldor, who personified the pure idea of pioneering and serving the nation; and Shlomo Ben Yosef, who, when sentenced to death by the British Mandate authorities, demonstrated strength and honor while in prison and went to the gallows with the Betar Song on his lips. These three men symbolized in their lives the idea of the “new Jew” – the antithesis to the figure of the ghetto Jew.  相似文献   
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We address theoretical and empirical aspects of policy disruptions that affect multiple areas of policymaking. Our theorizing leads us to consider the effects of widespread disruptions in gaining the attention of elected officials, in affecting policymaking, and in reshaping the involvement of federal agencies. Our empirical analyses concern the threat of terrorism in the United States and its implications for public risk subsystems over the past 25 years. Our analyses of the attention of policymakers and resultant policymaking volatility show selective patterns of subsystem disruption related to the threat of terrorism. We show that capturing the attention of policymakers in multiple subsystems is insufficient to motivate heightened levels of policymaking across the board. In addition, we find more muted impacts for federal agency involvement than might have been expected from the massive reorganization that created the Department of Homeland Security. More generally, the disjunctions we observe show the powerful influence of policy subsystems in buffering against widespread policy disruptions.  相似文献   
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Rural local governments across Canada, including those in Newfoundland and Labrador, struggle with many of their day-to-day operational activities, including providing appropriate drinking water, wastewater, and garbage collection services, among other essential services, and rarely have capacity to facilitate local economic development activities. In recent times, entrepreneurialism has been noted as having potential for rural local governments, yet little research has been completed to determine its presence and relevance for municipalities in Newfoundland and Labrador. In response, we examined eight case study local governments in Newfoundland and Labrador to determine if, and how, entrepreneurialism was present in municipal efforts to increase economic prosperity in their communities. Findings suggest that while rural local governments continue to face challenges due to declining support for rural development from provincial and federal governments and increased downloading of responsibilities, some communities have established ways to remain resilient through partnerships and building on place-based assets. This exploratory study provides a basis for further in-depth research to determine the extent and approaches to entrepreneurialism in local government in rural Newfoundland and Labrador.  相似文献   
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Joshua Sbicca 《对极》2016,48(5):1359-1379
Mass incarceration entrenches racial and class inequality and segregation. Before, during, and after low‐income people of color enter prison, they experience a range of barriers and biases that make it difficult to break out of the prison pipeline. This article investigates food justice and restorative justice activists in Oakland, California who are intervening at the point of reentry. I argue for the significance of teasing out the connections between food and carceral politics as a way to expand the practice and understanding of food justice. Specifically, I show how the incarcerated geographies of former prisoners, that is, perspectives and experiences that result due to the prison pipeline, motivate the formation of a restorative food justice. The associated healing and mutual aid practices increase social equity by creating spaces to overcome the historical trauma of mass incarceration, produce living wage jobs, rearticulate relationships to food and land, and achieve policy reforms.  相似文献   
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Explanations of the violence perpetrated by the Khmer Rouge between 1975 and 1979 in Cambodia often conflate two events: the far-ranging and self-destructive violence within the revolutionary Party, which led to the deaths of tens of thousands of cadres, and the larger genocidal destruction of so-called “counter-revolutionary” classes and ethnic minorities. The exterminationist violence inflicted within the Khmer Rouge organization itself is perplexing, for its shape and sequence cannot be explained by theories of mass violence in the current literatures on genocide or state terror. Our aim in this article is twofold. First, we show how key features of a theory of limitless, exterminationist, and ultimately self-destructive violence are contained within G.W.F. Hegel’s obscure analysis of the Terror of the French Revolution. Second, this Hegelian theory of exterminationist violence with a particular model of modern consciousness at its heart, can account for the transformation of typical forms of revolutionary violence into limitless self-annihilation. By drawing on Party documents, speeches, and radio broadcasts, we show that this theory can explain the shape and sequence of the internal purges of the Khmer Rouge.  相似文献   
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