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41.
Joseph Drexler-Dreis 《Political Theology》2017,18(3):269-286
Decolonial theorists pose a new challenge to liberation theology: Does its formulation of the option for the poor address the coloniality that distinguishes the modern context? This article argues that an option for the poor within theology, as a decolonial option, has to retrieve and deepen two central concerns of liberation theologians’ early articulation of the option for the poor: (1) the commitment to the poor and the way the divine is manifested historically, and (2) the affirmation of the need for social analysis and the need for this analysis to impact the commitment to God. The article draws on Teología India and womanist theology to indicate how these two interrelated commitments within the option for the poor can strengthen the option for the poor as a decolonial option. 相似文献
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Emerging debates on the contemporary reconfigurations of work question previous understandings of the relationships among and between waged, unwaged, and reproductive labour, situated processes of value formation and/or enclosure, and the constitution and limits of contemporary capitalism. Taking Cindi Katz's notion of countertopographies and Gillian Hart's notion of relational comparison as inspirations, this Symposium draws attention to new and existing conceptual frames and modes of analysis to situate contemporary permutations of work within the shifting dynamics of uneven development in specific state, local, and institutional contexts. This Introduction summarises the interrelated and overlapping contributions that papers in this Symposium offer methodologically, analytically, and politically. The open-ended aspiration that emerges from these contributions is that close attention to heterogeneous formations of work outside the wage might help to multiply forms of vigilance and critical praxis necessary to resist the co-optation and enclosure of people's creative energies, and move toward realising the latent liberatory potentials that several of the contributions suggest. 相似文献
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Joseph W. Bendersky 《Journal of Israeli History》2013,32(1):107-129
For most of the twentieth century, the attitudes and policies of the US army were consistently anti-Zionist. From World War I into the 1950s, army anti-Zionism was inextricably interrelated with a mutually reinforcing anti-Semitism that ranged from political and ethnic bias to extremist versions of biological racial and conspiratorial thinking. Army officers perceived Zionist objectives in the Middle East as detrimental to America's national interest regarding wartime security and geopolitical stability in a crucial region, as well as concerning oil resources and communist containment. In supporting Zionism and later Israel, America Jews revealed their suspected disloyalty. Although anti-Semitic concepts gradually disappeared from official army analyses, striking continuities remained in the army's anti-Zionist position. Until the end of the Cold War, the army rejected the “special relationship” argument based upon shared values or Israel as a military asset. The image of the cowardly, weak Jew incapable of establishing and defending a Jewish state in Palestine had been replaced by that of a militarily superior, potentially aggressive Israel destabilizing a strategic area. 相似文献
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For John Stuart Mill, Matthew Arnold, and their later Victorian respondents, the Stoic writer and second-century CE Roman emperor Marcus Aurelius represented a test-case for the sufficiency of the ostensibly masculine practices of askesis and detachment as ethical ideals, specifically in the context of Christianity. A brief passage in Mill's On Liberty (1859) comparing Stoic ethics with Christian ethical practice provoked an extended response from Arnold in an 1863 review essay. Mill and Arnold both used comparisons with Christianity to trace the contours and to explore the limits of Marcus Aurelius's ‘lovable’ nature; in doing so, Arnold in particular enacted a peculiar kind of historical sympathy for both the Marcus Aurelius that was and for a missed rapprochement between classical and Christian ethics. For a series of later writers, including freethinkers, religious conservatives and liberal Christians, Marcus Aurelius either promised or threatened to reconcile Stoicism with Christianity. Assessing the emperor in the light of Christianity became a means both for producing or denying a link to the classical past and for describing the condition of Christianity in England. A key point of contention for these writers and a landmark in the broader debate over Victorian secularization was the question of Marcus Aurelius' role in the torture and killing of 48 Christians at Lugdunum (Lyons) in 177 CE. 相似文献
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ABSTRACT. This study estimates a series of random parameter logit models of the college-to-work migration decisions of technology graduates and holders of doctorates within the United States. We employ detailed information on the migration-relevant characteristics of individuals, as well as on their actual origins and destinations at the metropolitan scale. In addition to its obvious implications for \"brain drain\" policies in U.S. metropolitan areas, the study demonstrates the richness of the random parameters technique for behavioral-geographic analysis. We find that science and technology graduates migrate to better educated places, other things equal; that PhD graduates pay greater attention to amenity characteristics than other degree holders; and that foreign students from some immigrant groups migrate to places where those groups are concentrated. 相似文献