Rethinking the metaphor of light: María Zambrano in dialogue with Jacques Derrida and Hans Blumenberg

ABSTRACT

The notion of metaphor has been broadly discussed during the twentieth century as an essential and necessary part of language and history. This article examines the theoretical dialogue that links the centrality of the metaphor of light in the work of María Zambrano with reflections on this topic by Jacques Derrida and Hans Blumenberg. Through various formulations of this metaphor across different works, Zambrano presents the metaphor linked to poetic reason as not reducible to a mere rhetorical ornament or to a concept. By articulating alternative metaphors to the imperative of clarity as the blinding light of Occidental reason, Zambrano introduces a solid critique to rationalism and introduces the metaphor of the Dawn as a new form of knowledge. This new intonation of the metaphor of light opens up an unexplored direction in Spanish thought not only by thinking the metaphor of light through poetic reason and its critique to the philosophical tradition, but also by assuming the political implications of this metaphor and criticizing its heliopolitical configuration. Indeed, Zambrano states the significance of the metaphor of the sun linked to the sacrificial structure of history, particularly of Spain, and its necessary overcoming as the possibility of a radical democracy.     

WITH OR AGAINST HAYDEN WHITE? REFLECTIONS ON THEORY OF HISTORY AND SUBJECT FORMATION

This article reflects on Hayden White's understanding of the subject and explores how best to move forward discussions in theory of history after his arguments about narrativity. To do so, I reconsider his arguments in light of more recent feminist and queer theorizations. Through a reconstruction of the current international new wave of feminism and LGBTQ+ activism as a rich and complex social movement that involves a narration of its own (practical) past, I will recontextualize and revaluate White's insight from the perspective of Judith Butler's theory of subject formation. The argument will unfold in four parts. First, I will recall White's ironic and existential stance on language and narrativity in the representation of reality and in relation to social beliefs. Second, I will again raise the question of the value of narrativity, as framed by White, in the context of the publication of a recent feminist manifesto. It is here that another issue will emerge as crucial: the relationship between the limits of linguistic self-consciousness and the question of the subject. In the third part, my argument will take a partial turn “against White” and toward Butler's subject formation theory. My claim will be that there is a residue of the belief in the sovereign individual in White's insistence on self-consciousness. However, I will also show that his suspicion regarding the psychological impulse toward narrative closure can be re-elaborated as the challenge Butler is facing with their theory of subject formation: that of critically resisting the belief in our being coherent and self-sufficient individuals. In the fourth part, I will present Butler's refiguration of the thesis of the subject's opacity in terms of the primary relationality that binds human beings to one another, and I will offer a new understanding of the individual, norms, agency, infancy, and ethics. Finally, I will conclude that we are bodies in history and that theory of history can find a promising line of research through this conception of the subject, a conception that reframes how we understand the intimate links between political consciousness, historicity, and embodiment. I also claim that this line of research constitutes an ethics for our historical undoing.     

Book reviews

Local Development — Restructuring, Locality and Economic Initiative in Portugal. Stephen Syrett. Aldershot, Avebury, 1996, US$75.95, ISBN 1 856 28 4840.

Geographic Information Systems: Socioeconomic Applications. David Martin. New York, Routledge, 1996, XXII + 210 pp., £45.00 hb, £14.99 pb, ISBN 0 415 12571 5 hb, 0 415 12572 3 pb.

Town and Country Planning in Britain (11th edition). J. B. Cullingworth and V. Nadin. London, Routledge, 1994, XX + 343 pp., £14.99pb, ISBN 0 415 10708 3.

Towards Visitor Impact Management. Visitor Impacts, Carrying Capacity and Management Responses in Europe's Historic Towns and Cities. J. Glasson, K. Godfrey and B. Goodey (with H. Absalom and J. Van der Borg). Aldershot, Avebury, Urban and Regional Planning and Development Series, 1995, XII + 189 pp., £35.00 hb, ISBN 1 85972 054 4.     

Songs of the Fields: The Forgotten Songs of the Valencian Community

Agricultural work in many cultures has been accompanied by a series of songs used to break the monotony of work and to give rhythm to the activity. Furthermore, certain facets of life in each society are reflected in their words. The objective of this study is to look at the role of songs relating to farm labour in the social and cultural context of the Valencian Community, through analysis of the accounts of participants and of the significance they attribute to these songs as part of their cultural heritage and community identity.     

First records of Geinitziidae (Insecta: Grylloblattida) from the Upper Triassic of Argentina (Mendoza)

Lara, M.B. & Aristov, D., August 2016. First records of Geinitziidae (Insecta: Grylloblattida) from the Upper Triassic of Argentina (Mendoza). Alcheringa 41, xxx–xxx. ISSN 0311-5518

A new grylloblattid (Permoshurabia argentina sp. nov.: Geinitziidae) is described and illustrated from the Upper Triassic of Argentina. The material represents the first record of this family from Argentina and expands the geographic distribution of this group during the Triassic.

María Belén Lara [lara.maria.belen@live.com.ar], Area Paleontología (Centro de Ecología Aplicada del Litoral-Universidad Nacional del Nordeste-Consejo Nacional de Investigaciones Científicas y Técnicas), Casilla de Correo 128, 3400 Corrientes, Argentina; Danil Aristov [danil_aristov@mail.ru], Borissak Paleontological Institute, Russian Academy of Sciences, Profsoyuznaya str. 123, Moscow, 117997, Russia.     

Disparities in entrepreneurial activity and attitude across EU countries

The levels and characteristics of entrepreneurship differ widely across EU countries and regions. Taking as reference data provided by the Global Entrepreneurship Monitor on entrepreneurial activity and entrepreneurial attitude, this paper analyses the disparities in entrepreneurship indicators among EU member countries in 2007 and 2013, highlighting the most significant changes that occurred during the Great Recession. Some of the major indices of inequality are calculated (Gini, Theil and Atkinson) and the change in the Gini coefficient between these two years is additively decomposed into mobility and progressivity components. Overall, we find that cross-national inequalities tend to increase in the procyclical aspects of entrepreneurial activity and attitude, while they tend to decrease in the countercyclical aspects. For entrepreneurial activity indicators, we reveal that heterogeneity increases in indicators such as opportunity-driven entrepreneurial activity and total entrepreneurial activity, while necessity-driven entrepreneurial activity becomes more homogeneous across countries. Regarding entrepreneurial attitudes, disparities among countries decrease in all indicators, except in perceived opportunities, for which cross-national inequality grows considerably during the crisis period.     

Vox populi,vox Dei: Catalina de San Juan, ‘la Niña Santa’ de la Angelópolis (India, 1605? – Puebla de los Ángeles,México, 1688)

Este artículo contribuye a destacar el capital simbólico que encarnó en la Colonia la vida de Catalina de San Juan, natural del reino del Gran Mogol e hija espiritual de la Compañía de Jesús. Si bien la autora profundiza en la figura hagiográfica de la beata y aclara algunos errores esbozados por la crítica, su aporte principal radica en las Actas de Cabildo de Puebla del siglo XVII. Estos documentos son prueba fehaciente de la concertada participación de las autoridades civiles en lo que se esperaba fuera el proceso testimonial para una pronta causa de beatificación. Aunque la Santa Sede no la canonizara, Catalina de San Juan fue proclamada santa por un pueblo que vio en ella los Prodigios de la Omnipotencia, glosados teatralmente por la pluma de sus confesores. La luz que muchos atestiguaron ver al final de sus días ilumina por siempre la historia novohispana con el misterio de su leyenda.