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The High Court of Australia’s decision in Monis v The Queen and Droudis v The Queen concerned whether Monis and Droudis’s use of the postal service to send offensive letters warranted the constitutional protection of the implied freedom of political communication. The outcome was a split decision: the three men judges found for Monis and Droudis, and the three women judges against. We argue that this decision was significant because it draws attention to the law’s key role in framing political understandings of the nature of and demarcation between public and private spheres. The Court’s interpretations concerning how we should understand and apply the foundational relationships binding the state, the individual, and the public and private spheres in the twenty-first century highlights the gendered complexities of the politics shaping those relationships. It also highlights the gendered privileging of what sort of speech should be exempted from the law’s immediate purview, and in so doing, further reveals the masculinism upon which Australia’s constitutional framework rests.  相似文献   
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The issue of reallocating population figures from a set of geographical units onto another set of units has received a great deal of attention in the literature. Every other day, a new algorithm is proposed, claiming that it outperforms competitor procedures. Unfortunately, when the new (usually more complex) methods are applied to a new data set, the improvements attained are sometimes just marginal. The relationship cost‐effectiveness of the solutions is case‐dependent. The majority of studies have focused on large areas with heterogeneous population density distributions. The general conclusion is that as a rule more sophisticated methods are worth the effort. It could be argued, however, that when we work with a variable that varies gradually in relatively homogeneous small units, simple areal weighting methods could be sufficient and that ancillary variables would produce marginal improvements. For the case of reallocating census data, our study shows that, even under the above conditions, the most sophisticated approaches clearly yield the better results. After testing fourteen methods in Barcelona (Spain), the best results are attained using as ancillary variable the total dwelling area in each residential building. Our study shows the 3‐D methods as generating the better outcomes followed by multiclass 2‐D procedures, binary 2‐D approaches and areal weighting and 1‐D algorithms. The point‐based interpolation procedures are by far the ones producing the worst estimates.  相似文献   
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FTIR and phytolith analyses have been used to understand the exceptional preservation of the organic remains at the burial cave of Cova des Pas (Minorca), and to obtain high-resolution data of the plant remains present in the sediments. The presence of sodium nitrate and gypsum suggests a relatively dry environment that has enabled the preservation of the organic material, and contributed to the natural mummification. The dry conditions also favored phytolith preservation. Grass inflorescence phytoliths are abundant all over the site suggesting that phytolith accumulations might have an anthropogenic origin and are related to the burial ritual.  相似文献   
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This report presents the results of using NASA/JPL airborne synthetic aperture radar data (AIRSAR) to detect ancient Maya settlements beneath jungle canopy in Guatemala. AIRSAR stands out from previous applications of radar remote sensing in the Maya lowlands because of its canopy-penetrating capabilities. The authors offer an overview of the AIRSAR technology, followed by a case study in which the AIRSAR data receive testing in the field. Reconnaissance in the region around the Maya site of El Zotz led to the discovery of two new sites, including the medium-sized settlement of La Avispa. AIRSAR also aided archaeologists in detecting zones of residential settlement around the site core of El Zotz. This research will serve as a guide for future applications of radar remote sensing in Maya archaeology.  相似文献   
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Mientras que generalmente las encomiendas han sido descritas como depredadoras de la realidad socio-económica del mundo andino, este artículo insiste en la necesidad de estudiarlas desde un ángulo socio-político y religioso. Para ello analizamos el Memorial (Madrid, 1619) que el licenciado Juan Ortiz de Cervantes escribió al Consejo de Indias por el que solicitaba que las dos terceras partes de las encomiendas se perpetuasen en los hijos y descendientes de los beneficiados, y la otra parte se encomendase por una sola vida. Se trataba del primero de una serie de tres Informes o Memoriales (Madrid, 1620; 1621) que se articulaban con las propuestas de los jesuitas peruanos para la reforma y conservación de los pueblos andinos del seiscientos. Pero además, dicha conservación pasaba por resituar al encomendero en un modelo de organización social que garantizara un ordenamiento político interno en defensa del bien común.  相似文献   
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