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171.
Akira Matsuda 《Archaeologies》2010,6(3):447-467
Context permitting, should public archaeologists allow “archaeologically incorrect” accounts of the past? In this paper I discuss this question through a case study based on the experience of myself and my colleagues at the excavation of the Villa of Augustus in Somma Vesuviana, Italy. In 2003 and 2004, we became aware that some visitors to the excavation interpreted the site by reference to a legend of the tunnel of Queen Giovanna, which had existed in Somma Vesuviana over the centuries. Although initially interested in this phenomenon, we soon realised that we needed to make certain judgements as to how to respond to local people asking whether the tunnel had been discovered in the excavation. We presented two different ways of interpreting the site, one based on archaeology and the other on the legend, and both as equally meaningful, while at the same time stressing what we as archaeologists believed, based on what we had found. In this process we decided to adhere to the principles of archaeology, even in embracing the multivocality of material remains. 相似文献
172.
The public are engaging more with archaeology today than ever before, whether this is through the plethora of television channels increasing access to and providing reinterpretations of archaeological sites and finds, or through the blockbuster exhibitions hosted by museums (see Holtorf 2005, 2007). However are the public just expected to be consumers or should they be encouraged to participate and help direct the archaeological work being undertaken through active engagement? 相似文献
173.
Pilar Luna Erreguerena 《Journal of Maritime Archaeology》2010,5(2):163-166
Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of
the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation
students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in
maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united
in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights
Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to
cooperate in protecting the world’s UCH. 相似文献
174.
Lynn Harris 《Journal of Maritime Archaeology》2010,5(1):17-35
Southern shipyards, like Hobcaw and Mars Bluff, were established at locations chosen primarily for convenient access to transportation
networks, building materials, clientele and labour. The historical record reveals a home front role played by local plantation
owners and slaves as shipyard labour. Women served as project fundraisers, shipyard dilettantes, shipwright’s wives and possibly
slave mistresses with a paucity of material culture to confirm their presence in the archaeological record. Archaeological
investigations on land and underwater yield evidence of artefacts associated with diet, shipbuilding, warfare and ethnicity. 相似文献
175.
Pilar Luna Erreguerena 《Journal of Maritime Archaeology》2010,5(2):143-152
Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to cooperate in protecting the world’s UCH. 相似文献
176.
177.
While the US is not a signatory to the 2001 UNESCO Convention, much progress has been made by US agencies to implement its
Rules and principles. The US signed an Agreement on Titanic with Rules that are nearly identical to the UNESCO Convention. US agencies have also expressed support for the Rules and
their implementation into their programs. This paper identifies these positive actions as well as the two primary concerns
that have prevented the US from signing the Convention to date: (1) “creeping coastal State jurisdiction” and (2) treatment
of sunken state vessels. 相似文献
178.
Xuefeng Zhang 《Frontiers of History in China》2010,5(4):525-548
Adopting the historical periodization and the “ethnic awakening” theory of Konan Naito, this essay discusses the early formation
of East Asian states such as Koguryō, Paekche, Silla and Wa during the 4th and 5th centuries, as well as the political order within the East Asian society shaped by the enfeoffment of the Eastern Jin and
the Southern dynasties by using Chinese sources. It argues that the cultural influences of the Qin and Han dynasties promoted
the ethnic awakening of East Asian peoples, and during the turmoil periods of the Wei, the Jin, and the Division Era these
ethnic groups leaped rapidly in their roads of state-formation. The enfeoffment system of the Eastern Jin played significant
role in this process, and therefore set up the basic structure of the international relationship in early modern East Asia. 相似文献
179.
王鸿泰 《Frontiers of History in China》2010,5(2):169-216
The flourishing development of media during the Ming and Qing eras affected the building of new methods of interpersonal interactions
between an individual and society as well as between the people themselves. By virtue of media like Dibao 邸报 (court liaison reports), drama or novels, interpersonal interactions could reach beyond space and object restrictions.
These media could thus rapidly spread particular or individual news to the general public, making those who were absent from
the scene feel as if they were “experiencing” it, and at the same time allowing them to “participate in” social affairs beyond
their knowledge. In this way, mass media surpassed the individual living sphere, ultimately forming a “public sphere.” Under
the influence of these media, each individual could join this “public sphere” and be connected with the imagined “general
public.” That is to say, mass media created an “imagined society.” In addition to a personal limited “real world,” there was
an immense “fictitious world” for everyone to take part in and experience. Accordingly, interactions between people developed
into interactions between each individual and the abstract society, which could cut across space limitations, and establish
an immense “public society.” 相似文献
180.
From the Qin and Han periods to the Qing Dynasty, there was a constant flow of people from China’s mainland to Hainan Island.
These immigrants and indigenous people developed Hainan together. Particularly in the Ming and Qing dynasties, they adopted
customs from each other. By tracing the changes of women’s lives in Hainan during this period, this paper studies how different
ethnic customs influenced each other. 相似文献