Micromorphological perspectives on the stratigraphical excavation of shell middens: a first approximation from the ethnohistorical site Tunel VII,Tierra del Fuego (Argentina)

Due to their problematic stratigraphy, shell middens have traditionally been excavated by artificial stratigraphical cuts. This approach has often led to the obliteration of the original depositional sequence, removing important information regarding depositional and post-depositional processes, and human frequentation. Since the 1970s, an Argentinian team has been excavating archaeological shell middens in the Beagle Channel with a detailed stratigraphical approach, based on the excavation of actual depositional units (peeling), rather than artificial cuts. In the 1980s, Spanish archaeologists joined the Argentinean team and launched a series of new projects involving the excavation of ethnohistorical Yamana fisher-hunter-gatherer sites. The first excavated midden site was Tunel VII, from which two monolith columns of about 50 cm each (C11 and C12) that spanned the whole stratigraphy were extracted. The two columns were consolidated with resin, and two series of thin sections produced to corroborate stratigraphical observations made in the field, and to verify hypotheses related to the formation of archaeological shell midden sites. We present here the first results obtained from the microscopical observation of seven thin sections from column 11 (West column), extracted from a portion of the profile originally described as corresponding to the hut entrance and associated floor. The observation of microscopical features invisible in the field has provided supplemental information about the depositional and post-depositional processes affecting shell midden sites. We have also preliminarily defined a number of micromorphological characteristics identifying human activities such as discrete shell deposition events, phases of preparation of the hut floor, and compression by repeated trampling. Finally, we have explored the possibility of establishing some guidelines to characterise the length and character of frequentation phases of the site previous to its final abandonment at the beginning of the 20th century.     

Twenty-First-Century Historical Archaeology

The practice of historical archaeology has exploded over the past two decades, and especially since 2000. Methodological advances and new theoretical insights mean that archaeological research requires periodic evaluation, and this overview builds on the work of three earlier assessors of the discipline. Here, I concentrate on four areas of research currently being pursued by historical archaeologists: analytical scale, capitalism, social inequality, and heritage and memory. I conclude that historical archaeologists have made major strides in understanding the modern world and that future research promises to offer diverse perspectives that will deepen our appreciation for how the past influences the present.     

The Prehistoric Development of Clothing: Archaeological Implications of a Thermal Model

This paper presents a thermal model for the prehistoric origin and development of clothing. A distinction is drawn between simple and complex forms of clothing, with broad implications for the interpretation of paleolithic technological transitions and the emergence of modern human behavior. Physiological principles and paleoenvironmental data are harnessed to identify conditions requiring simple, loosely draped garments and the more challenging conditions that demanded additional protection in the form of complex garment assemblages. No actual clothing survives from the Pleistocene, yet the archaeological record yields evidence for technological and other correlates of clothing—more evidence than is generally supposed. Major innovations and trends in the distributions and relative frequencies of lithic and other tool forms may reflect the changing need for portable insulation in the context of fluctuating ice age climates. Moreover, the nonthermal repercussions of complex clothing can be connected with archaeological signatures of modern human behavior, notably adornment. Alternative models are less parsimonious in accounting for the geographical and temporal variability of prominent technological and other behavioral patterns in association with environmental change.     

Scottish Historical Archaeology: International Agendas and Local Politics

Historical archaeology as practiced in Scotland is divergent from the mainstream tradition of historical archaeology/post-medieval archaeology that dominates North America and the English-speaking world. Cultural and historical forces have shaped an historical archaeology with a deeper time depth, which extends back into the Middle Ages. It also focuses on different subjects reflecting the political concerns associated with Scottish national identity. Examples drawn from Glasgow’s history are used to illustrate the distinctiveness of the Scottish tradition and how it is evolving. I argue that one of its strengths of Scottish historical archaeology is that it provides a corrective contrast to the subjects and approaches which dominate historical archaeology in the English-speaking world.     

Identifying Domination and Resistance Through the Spatial Organization of Poonindie Mission,South Australia

One of the spaces where the interactions between Indigenous and non-Indigenous groups during the period of contact and cross-cultural interaction took place around the world, was at missions. In Australia, missions were founded, rearranged and closed down over a period of time in which the attitudes of Indigenous and non-Indigenous groups and official Government policy towards contact relationships were continually changing. By analyzing the use of these contested spaces at Australian Missions by both groups, archaeologists can begin to understand how the new relationships between these groups were negotiated, contested and played out over time. This paper analyses the use of space, using the theoretical frameworks of the archaeologies of capitalism, at Poonindie Mission in South Australia, which was established by the Anglican Church with support from the colonial government and operated between 1850 and 1896.     

A Possible Witness to the Sixth Century Slavic Invasion of Greece from the Stadium Tunnel at Ancient Nemea

Human remains recovered from the stadium tunnel at Ancient Nemea offer a window into one life in the time of the sixth-century CE Slavic invasion of the Greek Peloponessos. The remains likely represent a middle-aged male and show a cranial injury similar to conflict-related wounds seen in some medieval skeletal populations. The wound is well-healed and was inflicted some time before death. Lesions elsewhere on the skeleton reflect an active life involving hard physical work. This man’s injury and the unique find context of his remains may reflect the unsettled conditions of late sixthcentury Greece.     

Landscapes of Redemption: Tracing the Path of a Convict Miner in Western Australia

This paper presents alternative readings of the archaeology of a series of nineteenth-century industrial and convict sites in the midwest region of Western Australia. In particular it employs the biography of Joseph Horrocks a former convict turned mine manager, to reinterpret the relationship between these places, considering the agency of the individual and suggesting how his experiences at some sites may have influenced him to attempt to create an idealised industrial settlement aimed at assisting with the reform of convicts.     

Regional Survey and the Boom-and-bust Countryside: Re-reading the Archaeological Evidence for Episodic Abandonment in the Late Roman Corinthia

This paper reexamines the archaeological evidence for three episodes of rural abandonment and resettlement in the countrysides of Late Roman Greece (200–700 CE): an abandoned Late Hellenistic-Early Roman countryside (second century BCE to third century CE), a decline in the third to early fourth centuries CE, and the Dark Age beginning in the seventh century CE. The first and third episodes of abandonment, especially, have sharply defined Late Antiquity (250–700 CE) as a healthy period of new rural settlement and economic resurgence, and the entire pattern has been described in the terms of “boom-and-bust” demographic and economic cycles. Closer readings of the archaeological data can contribute to more sensitive pictures of continuity and change in settlement and connectivity in the late antique Corinthian countryside and other regions in Greece.     

Archaeologies of Cultural Interaction: Wybalenna Settlement and Killalpaninna Mission

This paper compares two contrasting Australian case studies in the archaeology of Indigenous-European interaction: one mission-like in its intent, the Aboriginal Settlement for Tasmanian Aborigines at Wybalenna on Flinders Island in the Bass Strait (1833–47), the other the Lutheran mission at Lake Killalpaninna (1867–1928) investigated by the Central Australia Archaeology Project (CAAP). Each of the two case studies adopted different strategies of investigation. Wybalenna was a small excavation while Killalpaninna was an extensive surface survey. Both studies reveal diversity in the range of responses to a missionizing program, providing evidence of agency in the formation of the archaeological record. They demonstrate the value of the material evidence and the significance of archaeology in contributing to a more sensitive understanding of the interaction process by providing an alternative to textual sources.     

Domains and the Intercultural: Understanding Aboriginal and Missionary Engagement at the Mornington Island Mission,Gulf of Carpentaria,Australia from 1914 to 1942

The Mornington Island Mission in the Gulf of Carpentaria, Australia, was a site of historical engagement between Aboriginal people and missionaries. In this paper, we apply the theoretical concepts of “domains” and the “intercultural” to the investigation of this engagement between 1914 and 1942, when the mission was overseen by the Reverend Robert Wilson. Through the examination of the removal of Aboriginal children, the establishment of a mission compound and Aboriginal camp and the inclusion of Aboriginal adults into the mission compound through production and economy, we show how mutually constituted domains operated. At the same time, the interaction between Aboriginal adults and children with missionaries within these domains was increasingly intercultural in nature. Thus, both “domains” and the “intercultural” are shown to have relevance to the historical case study.