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421.
Jorge Manuel Herrera Valerio Buffa Alejo Cordero Gabriel Francia Jonathan Adams 《Journal of Maritime Archaeology》2010,5(1):57-69
We report a collaborative maritime archaeological project in Uruguay, one of several Latin American countries where the subject
is undergoing review in terms of the ways it is practised and managed. Uruguay is typical of many states where there has been
a tension between a heritage-based approach in which the results of investigations are viewed as publicly owned, as opposed
to the profit motive in which commercial and personal gain is the underlying ethic. This project was conceived both as a way
of assisting the Uruguayan Heritage Commission in promoting the former approach as well as advancing a programme of research
into the age of global exploration. This paper sets out the rationale of the initial field season and reflects on subsequent
developments. 相似文献
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Jonathan Bardon 《Irish Studies Review》1998,6(3):303-306
The Rebellion in Wicklow 1798 Ruan O'donnell, 1998 Dublin, Irish Academic Press pp.441, ISBN 0.7165.2659.X, £39.50 (hb)
On the Road to Rebellion: The United Irishmen and Hamburg 1796–1803 Paul Weber, 1997 Dublin, Four Courts Press pp.205, ISBN 9.781851.82311.6, £30.00 (hb)
The Summer Soldiers: The 1798 Rebellion in Antrim and Down A. T. Q. Stewart, 1995 Belfast, The Blackstaff Press pp. 294, ISBN 0.85640.558.2, £12.99 (pb)
1798: Rebellion in County Down Myrtle Hill, Brian Turner & Kenneth Dawson (eds), 1998 Gortrush, Colourpoint pp.286, ISBN 1.898392.44.7, £8.99 (pb)
The Sites of the 1798 Rising in Antrim and Down Bill Wilsdon, 1997 Belfast, The Blackstaff Press pp. 191, ISBN 85640.615.5, £7.99 (pb) 相似文献
430.
Jonathan K. London 《对极》1998,30(2):155-176
Conflicts over the protection of redwood trees on California's North Coast are often depicted as following the trajectory of the radical wing of the larger American environmental movement, in which "radical" refers to the sharpness of the boundary drawn and defended between human despoliation and pure nature or "wilderness." Earth First!—an environmental organization characterized by their slogan, "No compromise in the defense of Mother Earth!"—is often depicted as simply the leading edge of this deepening rift between nature and culture. I argue, on the contrary, that the Earth First! branches on California's North Coast should be understood as making bold, if incomplete, attempts to cast off the problematic nature–culture dichotomy and to define social justice and ecological health as struggles with a common root. By moving beyond wilderness, the North Coast Earth First! offers the promise of a truly radical movement, by which I mean one which truly confronts capital's interlinked degradation of both natural and human communities. This article examines the efforts by the North Coast Earth First! to inscribe a new community of activists and timber-workers joined in the struggle to contest corporate claims on the redwood forest. It explores the ambiguous effects of activists' "embodied" and "home-based" practices on this budding alliance, particularly the ways in which such practices also have alienated workers by redefining the redwood forest as the exclusive property of the activists' themselves. 相似文献