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51.
Postcolonial Development, (Non)Sovereignty and Affect: Living On in the Wake of Caribbean Political Independence 下载免费PDF全文
Jonathan Pugh 《对极》2017,49(4):867-882
This paper sets out a new research agenda for work on postcolonial development, sovereignty and affect. It examines how ideals of postcolonial independence play out through the more heterogeneous affective atmospheres that disrupt neat paradigms of sovereign control and non‐sovereignty in everyday life. The example employed is everyday life in a Caribbean government office, but the paper develops a wider set of new conceptual tools and ethnographic approaches so as to facilitate research in postcolonial studies and affect more generally. 相似文献
52.
David K. Wright Scott MacEachern Jungyu Choi Jeong-Heon Choi Carol Lang Jean-Marie Datouang Djoussou 《Journal of Field Archaeology》2017,42(5):394-407
The Iron Age settlements of northern Cameroon were dispersed across the landscape, taking advantage of different eco-climatic zones to exploit a variety of natural resources. Situated at the interface of the upper and lower terraces of the Benue River, mound sites in the area around Garoua have occupation histories spanning multiple centuries. The site of Langui-Tchéboua displays evidence for rapid accumulation of sediments approximately 700 years ago, which may have been a deliberate construction strategy that would have allowed the site’s inhabitants to exploit resources in both floodplain and dryland contexts. The combined use of multiple dating methods and micromorphology provide novel insights into both the mechanisms of anthropogenic landscape change and possible motivations governing those choices. 相似文献
53.
Scott A. MacKenzie 《The American review of Canadian studies》2017,47(4):357-371
The notion that the United States threatened to invade the Canadian colonies after the Civil War persists to this day. Alleged British and Canadian support for the Confederate States angered Washington so much that Canadians feared military action. This menace started the Confederation movement that created the Dominion in 1867. This article argues otherwise by pointing to the careful diplomacy during the war—and rapid changes afterwards—each worked against the threat of a war. Tensions rose and fell with events such as the Trent Affair of 1861 and the St. Albans Raid of 1864, but each country otherwise sought to avoid trouble. Neither side deployed troops to the border during the war. After Appomattox, Union soldiers headed north but only to return home. Demobilization, combined with military deployments to the former Confederacy and the West, and resolute diplomacy afterwards, further prevented conflict. Not even the Fenian raids of 1866 and 1870 could disturb the peace. 相似文献
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Shirley V. Scott 《Australian Journal of International Affairs》2014,68(1):1-16
On May 31, 2010, Australia instituted proceedings before the International Court of Justice in the case of Whaling in the Antarctic (Australia v. Japan). Although Australian politicians had for some time threatened such a course of action, the decision to proceed with international litigation took many observers by surprise, most basically because Japan appeared to be in a strong legal position and the risks associated with the case appeared greater than Australia's prospects for success. This article examines the background to the whaling dispute and suggests two ways in which litigation in the World Court may contribute to resolution of the dispute no matter the legal outcome of the case. 相似文献
55.
Jonathan Scott 《European Review of History》2014,21(1):59-72
This essay was written for a symposium on Dutch conceptual history in a comparative European perspective. The concept in question here is liberty, and the context first English and then (following the creation of the United Kingdom in 1707) British. What follows primarily addresses two themes, both challenging. First, what role did the concept of liberty play over an exceptionally long and turbulent period of English history punctuated by two revolutions? Second, what relationship existed during this period between English and Dutch understandings and experience of this concept? 相似文献
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Scott Morrison 《Muslim world (Hartford, Conn.)》2014,104(1-2):150-170
In formulating his understanding of Islamic history, thought and politics, the Turkish Muslim thinker Ahmet Davuto?lu approves and adopts the German philosopher Edmund Husserl's formulation of phenomenology — or, philosophy of consciousness. Both Husserl and Davuto?lu perceive a crisis in humanity and identify its causes in scientism and logical positivism, against which they develop their respective phenomenological alternatives. This article places in parallel Husserl's stylised history of Western thought and Weltanschauung method with that of Davuto?lu's Muslim worldview, in order to illuminate the latter's putatively comprehensive interpretation of Islam, diagnosis of the ills of secularism, modernisation, and crisis of values he finds in Muslim societies; and his prescribed treatment for those ills: the privileging of ontology over epistemology, and the full unfolding of core theological concepts of revelation, monotheism, and prophecy. Davuto?lu seeks to reconcile tensions and disputes within Islamic intellectual traditions concerning the nature of God and God's attributes, and the tension between mysticism and rationalism, and the historical and the atemporal. In summary, Davuto?lu's intervention in Islamic traditions is interesting in the effort it makes to appropriate elements of both Husserl and GWF Hegel for the purpose of reconciling a phenomenological reading of Islam with established Islamic authorities and commitments. 相似文献
59.
Jonathan Darling 《对极》2014,46(1):72-91
This paper explores the ways in which practices of asylum governance serve to depoliticise those seeking asylum in the UK. In critiquing claims over the “post‐political” nature of contemporary governance, the paper proposes a focus upon situated practices of depoliticisation which displace those seeking asylum through the production of specific sites of accommodation and specific discourses of risk, security and moralised concern. The paper questions the tendency within “post‐political” thought to strip the potential of modes of informal citizenship through arguing that minor acts of resistance are ineffectual and illusory. In response, the paper explores irregular migrant's “acts of citizenship”, and suggests that such prosaic acts can be powerful forms of political interruption through which new ways of seeing asylum are constructed. The paper concludes by suggesting that an incremental politics orientated around such acts of interruption is essential to challenge the material, affective and discursive closures of asylum domopolitics. 相似文献
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