All Things Depending: Renewing Interdependence in Oceania

ABSTRACT Despite the enormous efforts made to civilize the Hawaiian, the Maori, the Samoan, and Fijian, Islanders have not forgotten all of their stories and in fact many Pacific peoples are in a position to recover much of the knowledge that sustained communities for thousands of years. There is hope in what we have done to reclaim our heritages—finding our voices in our languages, stories, and songs, our perspectives in our arts and literatures, our muscle and will in our own political advocacy and pursuit of our rights in courts and international arenas. There is need, however, for a new vision that reunites human beings with all of their relations in the world, a vision necessary to sustain a very difficult struggle.     

ASSESSING THE REGIONAL IMPACT OF GRANTS ON FDI LOCATION: EVIDENCE FROM U.K. REGIONAL POLICY, 1985–2005

ABSTRACT The paper implements a methodology for assessing the regional impact of investment grants on foreign direct investment (FDI) location, taking data for U.K. regional policy over the period 1985–2005. Using a Generalized Methods of Moments estimator it finds that each £25 million of grant changes the regional location of about six inward FDI projects. On average, projects have 150 jobs and each job diverted costs £27,500 (1995 prices). It also finds that the size of the area designated for grants has a positive location effect. The effect is small in relation to the overall scale of FDI, which may explain the weak grant effect found in recent plant‐based location studies.     

Temporal frequency distributions of alluvium in the American Southwest: taphonomic,paleohydraulic, and demographic implications

The use of radiocarbon frequency distributions to reconstruct prehistoric human and animal populations must account for taphonomic loss and other factors that affect the archaeological and paleontological records. Surovell et al. (JAS, 36, 1715–1724) have recently proposed a correction for “taphonomic bias” that is based on the radiocarbon frequency of a global sample of volcanic deposits. Analysis of 717 radiocarbon dates sampled from the alluvium of the San Pedro and Santa Cruz rivers and their tributaries in southeastern Arizona shows that discovery and scientific biases also play an important role in the creation of radiocarbon frequency distributions, and that the rate of “taphonomic bias” in prehistory is not predicted by the radiocarbon frequency of volcanic deposits. The latter principle is further argued using a sample of 123 Pliocene to Clovis-age proboscideans from the San Pedro Valley. We propose an alternative model that is based on the nature of the stratigraphic record, with discovery bias, scientific bias, taphonomic loss, and the shape of the calibration curve all operating to influence the temporal frequency distribution of radiocarbon-dated prehistoric phenomena.     

Domopolitics, governmentality and the regulation of asylum accommodation

Since the 1999 Immigration and Asylum Act, asylum seekers in the UK have been dispersed across the country to zones of accommodation on a no choice basis. This paper examines the political practices and governmental rationalities which accompany the allocation of asylum accommodation in Britain through the National Asylum Support Service (NASS). The paper draws on discussions of the UK border as a site of ‘domopolitics’, the governing of the state as a home, to suggest that domopolitics is productive of particular relations of calculation, regulation and discipline through which the lives of asylum seekers are conditioned. These entangled modes of governance, it is argued, find expression in a logic of accommodation which acts to discipline asylum seekers and to reinsert modes of arbitrary sovereign authority into a regime of governmental regulation. The rationalities of governance that accompany accommodation create an account of housing which is deliberately decoupled from feelings of security, as accommodation becomes a key space through which a relation to the border is lived for asylum seekers. Domopolitics is thus shown to be productive of a politics of discomfort for those at the limits of the nation.     

Thermoluminescence as a technique for determining the nature and history of small solar system particles

The thermoluminescence phenomenon has been used for pottery dating and radiation dosimetry for sixty years and for forty years has been applied to the study of meteorites, being successful in quantifying metamorphic histories and providing new insights into terrestrial age and orbits. Here we review some of the fundamental properties of thermoluminescence with particular focus on the study of small extraterrestrial particles. We suggest that natural TL data can be used to identify the burial and release history of cometary particles and that induced TL measurements can provide in-sights into the mineralogy of particles (even when largely amorphous) and the metamorphic history of those particles. We illustrate the use of TL to study small particles by describing recent studies on micrometeorites and 10–100 μm fragments taken from the matrix of a meteorite Semarkona which is type 3.0 ordinary chondrite.     

Colonial intellectuals at the end of Empire: Manning Clark's Australia and Guy Butler's South Africa

Abstract

Colonial masters considered it their right to take human remains collected from colonies or plundered as a result of war. The skulls of Chief Mkwawa and the sub-chief Songea were looted in the same manner from Tanganyika (now Tanzania) to Germany. While Chief Mkwawa’s skull was returned in 1954, the demands for sub-chief Songea’s skull are ongoing, with the Tanzanian community contesting ownership of human remains in European museums. The absence of bones in graves, particularly those of chiefs, have a major impact on the colonised people as graves are associated with communities’ spirituality and wellbeing. This article shows that without a final resting place for the victims of colonialism, mourning is difficult, traumatic and endless. Individuals, communities and nations bestow social, cultural and political significance on human remains, even those curated in museums. The significance of each group is attached to the affective memorialisation of personal bereavement. What happens, then, when the memorialised graves were created at a time when mourning was impossible and the authority to bury or not to bury was in hands of the colonisers? How do the colonial plunder of human body parts and the demands for their return unfold in the contemporary history of Tanzania? These are some of the questions